Friday 14th May, 2021
Bearing Fruit for the Kingdom
It was not you who chose me, but I who chose you and appointed you to go and bear fruit that will remain, so that whatever you ask the Father in my name he may give you. John 15:16
After Judas betrayed our Lord, the Apostles gathered together to pick someone to succeed him. They decided it should be someone who had been with them from the beginning. They prayed for guidance and cast lots “and the lot fell upon Matthias, and he was counted with the Eleven Apostles” (Acts 1:26).
Little is known about the ministry of Saint Matthias. Being chosen as one of the Twelve makes him a bishop of the early Church. Various traditions state that he preached in the territory of either modern-day Ethiopia, Turkey or Georgia—perhaps all of these territories. He is thought to have been killed for his faith, either by stoning or by beheading or both, which is why he is today honored as a martyr.
As we honor Saint Matthias, we honor more than just a man who became an Apostle and preached the Gospel with His life, we also honor the divine plan by which God has chosen to use weak and humble instruments to further His Kingdom. The Gospel passage above certainly applies to Saint Matthias, as well as to all of us to one extent or another. It was God who “chose” Saint Matthias, as well as each and every one of us, for the purpose of going forth to “bear fruit that will remain.” But this form of good fruit, the fruit that has eternal consequences, can only be produced when we ask for it from the Father in the name of His Son Jesus.
Asking the Father to produce good fruit through us in the name of Jesus His Son does not mean that we get to choose what we ask of the Father. Rather, asking “in Jesus’ name” must be understood to mean that we ask the Father only what the Son has asked. We choose to share in the one eternal prayer of the Son that the will of the Father be fulfilled. And in praying this way, we commit ourselves to unity with His holy will.
Sometimes we can all find ourselves asking God for this favor or that. We can place before Him our preference and our will. But if we want to be used by God, to become an instrument of His grace so as to bear an abundance of good fruit, then we must humbly set aside our own will and allow God to be the one Who chooses our mission and appoints us to His holy task. Detachment from our own will and humble submission to the will of God is the only way to bring forth God’s Kingdom.
Reflect, today, upon God’s choice to call you to share in His divine mission. How He calls is up to God, but you can be certain that He does call you and invites you to share in His mission. Be open to any way that God appoints you to bear good fruit and humbly seek to conform your will to the Father’s plan as you pray in Jesus’ holy name.
Lord Jesus, You have perfectly fulfilled the will of the Father in all things, and You have chosen me and appointed me to share in Your divine mission. Help me to open my mind and will to all that You call me to do, so that I, too, may be an instrument of the Kingdom of Your Father in Heaven. I make this prayer in Your most holy name. Jesus, I trust in You.
May 13, 2021
Thursday of the Sixth Week of Easter
Deepening Your Understanding
So some of his disciples said to one another, “What does this mean that he is saying to us, ‘A little while and you will not see me, and again a little while and you will see me,’ and ‘Because I am going to the Father’?” So they said, “What is this ‘little while’ of which he speaks? We do not know what he means.” John 16:17–18
How about you? Do you know what Jesus means? Or do you find that you are confused by what He said just like these disciples were? Though pride may tempt you to claim that you fully understand all that Jesus taught, the humble and honest truth is that you are probably very much like these disciples in their confusion. And that is not necessarily a bad place to be.
First, the confusion of these disciples shows they took Jesus seriously. They were not indifferent. They cared, were interested, wanted to understand, and must have had some level of faith in Jesus. Otherwise, they would have ignored Him. But they didn’t. They listened, tried to understand, discussed His teaching, thought about His words and humbly concluded that they didn’t understand.
Jesus is not critical of their confusion. He sees that they are trying and that they have some level of faith. And even though these disciples are confused, Jesus continues to speak to them in figures of speech rather than directly and clearly. One of the reasons that Jesus speaks in figurative language is because the message that He is teaching is profound and deep. It’s not something that can be quickly and easily understood and mastered. The mysteries of the Kingdom of Heaven are so deep, vast, profound and mystical that the only way to begin to understand them is to first have faith. Faith does not mean you fully understand everything. Faith is a supernatural gift by which you come to believe without fully seeing and understanding. The certainty comes for God, not from your own reasoning ability. But faith always leads to deeper understanding. Therefore, as these disciples professed their faith, they also came to understand. And even though Jesus speaks in this figurative way, these disciples ultimately made the choice to believe. Later in this chapter they conclude, “Now we realize that you know everything and that you do not need to have anyone question you. Because of this we believe that you came from God” (John 16:30).
If you find yourself confused about various matters of faith, God, morality, and the like, or if you find yourself confused about the various mysteries of life itself, or your life in particular, do not be afraid to admit to this confusion. Admitting confusion is the humble admittance of the truth, and this humility will be a helpful step toward the gift of faith.
Reflect, today, upon whether you struggle at all with indifference toward the mysteries of life. If so, commit yourself to be more like these disciples who intentionally grappled with all that Jesus spoke. Do not be afraid to admit your confusion and to place that confusion before our Lord. Strive to have the gift of faith and allow that spark of faith to become the pathway for your deeper understanding of the many mysteries of life.
My mysterious Lord, You and all the mysteries of the Kingdom of Heaven are so deep and profound that no one will ever fully comprehend their depth, breadth and beauty. Please open my mind, dear Lord, to a deeper understanding of You so that I may profess my faith in You and in all that You have chosen to reveal. I do believe, my God. Help my unbelief. Jesus, I trust in You.
Wednesday 12th May, 2021
Wednesday of the Sixth Week of Easter
The Best is Yet to Come
Jesus said to his disciples: “I have much more to tell you, but you cannot bear it now. But when he comes, the Spirit of truth, he will guide you to all truth.” John 16:12–13
This passage still rings true for all of us today. God wants to reveal to us, within the depths of our consciences, the deepest, most profound, and transforming truths that flow from the mind of the Father in Heaven. But we cannot bear it all now. Not fully. And eternity will be spent continually deepening our understanding of all that God reveals. And the process of this ongoing and deepening discovery will fill us with an ongoing and deepening joy. This will be our Heaven, but it must begin now.
First of all, it’s important to understand that God does “have much more to tell you.” Interestingly, coming to know how much you do not already know is itself a form of knowledge. Knowing that there is so much more, that God’s wisdom is infinitely beyond you, that the mind of God compared to yours is incomparable is itself a beautiful truth that must be understood. This truth should both humble you and also fill you with a holy awe of God and the infinite depth of wisdom, truth, beauty and glory contained within Him. This is an essential first step.
Furthermore, by saying that “you cannot bear it now” does not mean that you should not try to bear more and more of the truth that God wants to reveal. In fact, it’s a form of invitation in that it indicates that there will come a time when you will be able to comprehend more. This should once again foster a hope and anticipation for all that remains hidden to be revealed. Humility in the face of the infinite God is necessary for growth in wisdom and knowledge of God.
How does this growth in wisdom and the knowledge of God happen? It happens by the power and working of the Holy Spirit. It is the “Spirit of truth” who will “guide you to all truth.” But even this statement, once again, implies that this is a process. It is the Spirit Who will “guide” you. And this guidance will continue throughout this life and on into eternity.
This teaching of our Lord begs the question: Have you begun the process? Have you begun to allow the Holy Spirit to guide you into the truth? Have there been concrete moments in your life when you came to know God in a new and profound way that could only have been possible by the power and working of God Himself?
Reflect, today, upon these essential questions. If you have had God the Holy Spirit speak clearly to You, then humble yourself before that truth. Pray for more wisdom and more knowledge of all that you do not know. And if you cannot relate to the idea of there being so much more that is beyond you, then humbly turn to our Lord and beg Him to begin to open your mind to all that He wants to say to you. The infinite mind of our God awaits you to be discovered and embraced. Begin the process today and let Him guide you into all truth.
God of all truth, You, Your wisdom, Your love and all of Your glorious attributes are infinite in nature and are beyond my complete comprehension. As I humble myself before these holy truths, dear Lord, please bestow upon me the Holy Spirit, the Spirit of Truth, so that I may open my mind more fully to You by Your grace. May the process of deep discovery be one of great joy and become for me a process that continues into eternity. Jesus, I trust in You.
Tuesday 11th May, 2021
Tuesday of the Sixth Week of Easter
Grieved at Changes in Life
Jesus said to his disciples: “Now I am going to the one who sent me, and not one of you asks me, ‘Where are you going?’ But because I told you this, grief has filled your hearts. But I tell you the truth, it is better for you that I go. For if I do not go, the Advocate will not come to you. But if I go, I will send him to you.” John 16:5–7
Jesus continues to speak prophetically to His disciples about the necessity for Him to go to the Father so that He can send the Holy Spirit. What’s interesting in this passage is that Jesus points out to His disciples that “grief” has filled their hearts because of what He has said to them. Clearly, this grief in their hearts is because they do not understand what they will soon experience and do not want their relationship with Jesus to change.
Throughout our lives, our Lord will call us to change. At times, He calls us away from that with which we are familiar and comfortable, and He calls us to something new. This can be frightening and can become the cause of “grief” for us also. To help, let’s consider this passage above in detail.
Recall that there were many times, prior to Jesus death, that Jesus slowly started to reveal to His disciples, especially to the Twelve, that He would be going to the Father and that He would no longer be with them in the way He had been. Jesus wanted the Twelve to begin to understand that their relationship with Him, with the Father, and with the Holy Spirit would soon take on new meaning in their lives. But the fact that this was something new, a change to what they had grown accustomed, meant that they were more focused upon the grief that accompanies loss than they were focused upon the joy that awaited.
This same experience can often be found in all of our lives. Though dramatic change is not necessarily a regular occurrence throughout life, most everyone will experience change at various moments in life. And when that change occurs in accord with the will of God, it must be embraced with hope and great expectation.
For example, vocational changes, such as getting married, having children, or entering a religious vocation, always bring with it much change—but a change that God can use for much good. Also, the death of a loved one, a move to a new community, a new job or school, the establishment of new relationships and the like can be difficult but also fruitful. Since the Gospel passage above specifically refers to the change that comes from the outpouring of the Holy Spirit, it might be helpful to consider the fact that whenever some new change takes place in our lives, the Holy Spirit is there, waiting to enter into the new situation in ways we could have never imagined. So if you find yourself at times experiencing the grief of some loss, or difficulty with some new endeavor in life, know that the disciples experienced something similar. But in the end, Jesus’ words came true—“it is better for you that I go.” Though they did not want to see Jesus die and then ascend to Heaven out of their sight, this was part of the plan of God for their lives. So also when the changes we encounter in life are part of God’s divine plan, we can be certain that good things await.
Reflect, today, upon anything that our Lord may be asking of you in regard to a change in your life. Are you open, ready and willing to do whatever He asks? Or are you fearful or grieved by the thought of some change. Be open to anything our Lord asks of you and know that the full embrace of His holy will is the only path to true happiness in life.
My dear Jesus, You prepared Your disciples for the new life of grace that they would receive after Your death and Resurrection. Though fearful and uncertain, they embraced the new life You called them to live, and You did marvelous things through them. Please open my heart to the full embrace of my vocation and any changes that You desire for my life. I say “Yes” to You, my Lord, and pray that You work powerfully through me by the Holy Spirit. Jesus, I trust in You.
Monday 10th May, 2021
Monday of the Sixth Week of Easter
Jesus said to his disciples: “When the Advocate comes whom I will send you from the Father, the Spirit of truth who proceeds from the Father, he will testify to me. And you also testify, because you have been with me from the beginning.” John 15:26–27
Jesus informs His disciples that “the Spirit of truth” will come and that the Spirit, as well as the disciples, will “testify” to Him. When Jesus first spoke these words to His disciples, they would not have comprehended what He meant. Since these words are prophetic in nature, they are words spoken that were to come to fulfillment and, then, once fulfilled, the words would be understood. So what does Jesus mean?
When we look at the Acts of the Apostles and read about the early Church, it is clear that something incredibly transforming took place after Jesus ascended into Heaven. Up until that time, the disciples and other followers of Jesus had faith, but they were also fearful. They communicated with those others who believed, but did so in secret and with fear. But as soon as Pentecost came, and the Holy Spirit, the Advocate, the Spirit of Truth, descended upon them, the Apostles began to be used by God to powerfully proclaim the Gospel without fear and with great effect upon many. It was this experience of the disciples of our Lord, being filled with the Holy Spirit, to which Jesus was referring.
After Jesus died, and perhaps even more so after Jesus ascended into Heaven, it is likely that some of His disciples immediately concluded that the new movement Jesus started was now over. They could have never conceived of the idea that what Jesus started was only beginning. They could have never conceived of the fact that soon they would share in the beginning of the Church, proclaim the Gospel with courage and power, see the conversion of countless lives, witness the ongoing forgiveness of sins, and ultimately give their lives in imitation of our Lord. These disciples had no idea just what awaited them with the coming of the Advocate, the Spirit of Truth. What was awaiting them was their sharing in the ability to “testify” to Jesus by the power of the Holy Spirit. They soon realized that Jesus was actually more alive than ever and that He was now going forth to convert souls by the power of the Holy Spirit and through the instrumentality of all of His new disciples.
The same is true in our lives today. It is far too common for Christians to simply believe in Jesus, personally, but then fail to wholeheartedly give testimony to Him by the transforming power of the Holy Spirit. It is far too common for followers of Christ to act more like the disciples prior to the coming of the Holy Spirit. Too often, Christians keep the Gospel to themselves, fearful of giving testimony by the power of the Holy Spirit.
Reflect, today, upon these prophetic words of Jesus. Though these words were initially spoken to the Twelve, Jesus also speaks these words to you today. He wants you, too, to be a witness to Him, giving testimony to others so that they will come to believe. Reflect upon how well you fulfill this prophetic calling. Where you are lacking, pray for the outpouring of the Holy Spirit in your life so that God can reach many hearts through you.
Most glorious Jesus, You promised to send upon Your disciples and also upon me the Holy Spirit, the Advocate and Spirit of Truth. Holy Spirit, I welcome You into my life and offer myself to You without reserve to be used to give testimony to the Truth. Please do use me, my God, and touch many lives through me. Jesus, I trust in You.
Friday 7th May, 2021
Friday of the Fifth Week of Easter
You are my friends if you do what I command you. I no longer call you slaves, because a slave does not know what his master is doing. I have called you friends, because I have told you everything I have heard from my Father. John 15:14–15
To some, Jesus’ definition of friendship may, at first glance, seem odd. He says that we are His friends only when we do what He commands us to do. Imagine saying that to one of your best friends. Such a statement would most likely be met with a laugh and dismissal as foolishness. So is true friendship always based on obedience?
Obviously, the expectation that your friends obey you so as to win your friendship is not the basis of any authentic friendship. Jesus is the only one Who can base your friendship upon obedience to His holy will. Why? Because of the nature of what He commands you to do.
Jesus is pure Truth. What He wills is the perfection of love. Therefore, His statement that you are only His friend if you do what He commands you to do teaches that friendship is based on the truth. It’s based on love, goodness, kindness, selfless sacrifice, and self-giving. And it is all of these truths that Jesus commands us to do. Therefore, Jesus is essentially telling us that His will alone provides the pathway to the friendship we desire to have with Him.
In regard to your friendship with others, each true friendship can only be based on that which God wills for friends. And, in that sense, you can “command” the will of God for your friendships. This means you are only willing to establish a friendship upon the truth. It means you are only willing to share a relationship based upon selfless, sacrificial, self-giving mercy, compassion, honesty and love.
Reflect, today, upon your understanding of friendship. Begin with your friendship with God, but then also ponder your friendship with others. Do you love our Lord in the way that He commands? And as you ponder your friendship with others, examine whether or not each friendship also conforms to obedience to the will of God. If you can love God and others in conformity with the dictates of true love, then your friendships will produce an eternity of deep fulfilment.
My divine Lord, You call me to a friendship with You based only on the dictates of pure and holy love. I thank You for this command of love and accept this invitation. Help me, Lord, to continually deepen my friendship with You in accord with the truths of love and help me to base all my friendships only on the commands of this holy love. Jesus, I trust in You.
Thursday 6th May, 2021
Thursday of the Fifth Week of Easter
The Good Fruit of Obedience
If you keep my commandments, you will remain in my love, just as I have kept my Father’s commandments and remain in his love. John 15:10
When Jesus spoke the line above, He followed it by saying, “I have told you this so that my joy might be in you and your joy might be complete.” These two lines, taken side by side, provide a helpful unity of Jesus’ teaching regarding holy obedience to Him.
First, Jesus speaks of the necessity of keeping His commandments. To some, such a statement, when taken by itself, can seem burdensome, dictatorial, oppressive, and confining. But is it? The answer is found clearly as we read on.
The next thing Jesus teaches is that the effect of keeping His commandments is that we “remain in His love.” He further explains that He is not asking us to do anything that He Himself was not willing to do. He was obedient to the will of the Father, keeping the commandments of the Father to perfection. Therefore, we should hear His command as a dictate flowing from His own freely lived choice to be obedient. As the Incarnate Son of God, He perfectly obeyed the Father in His human nature. The result was that He remained perfectly filled with the love of the Father. But that’s not all. Joy is also experienced in a “complete” way when we imitate Jesus’ perfect obedience.
In light of the teaching from our Lord, how do you view holy obedience to the will of God? Take, for example, each of the Ten Commandments. Do you struggle with unwavering obedience to them? Do you experience them as oppressive and imposed limitations rather than what they truly are? When understood correctly, the Ten Commandments and every other dictate of the will of God, is exactly what we need, and even more so, exactly what we deeply desire in life. We want interior order rather than chaos. We want integrity rather than fragility. We want joy rather than sadness. And we want unity with the love of God rather than the loss of God. The path to the life we so deeply desire is obedience to the commands of the will of God in all things.
Reflect, today, upon your immediate interior reaction to holy obedience. If you do find yourself resistant in any way to this teaching of Jesus, then that is a good sign that you need this teaching more than you may know. Try to look at obedience in the light of truth. Try to see that, deep down, your soul yearns for obedience and the interior order it brings. Examine, especially, any areas of obedience you struggle with and firmly recommit yourself to unwavering obedience to each and every command of our Lord.
My obedient Lord, You obeyed the will of Your Father in Heaven to perfection. Through this obedience, You not only experienced the full love and joy of the Father in Your human nature, You also set for us a perfect example and model for holiness. Help me to see the areas of my life in which I need to be more obedient, so that I, too, will share in Your holy life and that of the Father’s. Jesus, I trust in You.
Wednesday 5th May, 2021
Wednesday of the Fifth Week of Easter
Firmly Connected to Christ
I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit, because without me you can do nothing. John 15:5
The first amazing thing to recognize in this passage is the simple fact that God wants to produce good fruit in your life. He also wants to bring His grace and mercy into the world through you. The vine does not produce the fruit alone but does so through the instrumentality of the branches. So if we take this teaching at face value, God is saying that He has chosen to bring His grace and mercy into your life and into the world through you.
To add greater clarity to this holy mission that we have all been given, Jesus makes a very profound statement. He says “without me you can do nothing.” When considering this line spoken by our Lord, it may be useful to reflect upon what the word “nothing” means. Saint Augustine points out that Jesus added “you can do nothing” to emphasize the fact that, by ourselves, by our own effort, we cannot even produce a “little” good fruit. For example, it would be like cutting off a twig from an apple tree and hoping that the twig will produce an apple.
The fruit that God wants to produce also takes place within your soul, in the form of the Fruits of the Holy Spirit. These fruits consist of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (See Galatians 5:22–23). Each one of these gifts from God will have the effect of transforming you more fully into an image of God Himself in our world. Try to take a moment to consider each one of those Fruits of the Holy Spirit. Each one is very desirable. Growing in a desire for them will help you grow in a desire for the Holy Spirit in your life.
When the Gospel passage quoted above is considered in its two parts, it is also clear that if we separate ourselves from God, then it is impossible to experience any one of the Fruits of the Holy Spirit. Without a firm connection to our God, we will have no love, no joy, no patience, kindness, etc. None of that is possible unless our lives are firmly connected to the Vine, Who is Christ Himself. So fostering a positive desire for these good fruits, as well as a holy fear of losing them, is useful.
Reflect, today, upon the beautiful and meaningful image given to us by Jesus of the vine and the branches. Think of a vine and then think of yourself firmly attached to that vine. Sit with that image prayerfully and let God speak to you. He wants to do great things in you and through you. If you will only cling to Him with all your heart, an abundance of good fruit will be produced.
Jesus the Vine, You are the source of all goodness, and, without You, I can do nothing. Help me to always remember how deeply I need You in my life and help me to cling to You always. Please bring forth an abundance of good fruit in my life and, through me, into the world. Jesus, I trust in You.
Tuesday 4th May, 2021
Tuesday of the Fifth Week of Easter
The Peace of Christ
Jesus said to his disciples: “Peace I leave with you; my peace I give to you. Not as the world gives do I give it to you.” John 14:27
So how does the peace that Jesus gives you differ from the apparent peace that the world gives? We all want peace in life. The desire for interior peace is written upon our very nature. And though many people make choices that lead to interior disorder and even chaos, those choices are often made out of a confused sense of what actually provides fulfillment.
For example, those who choose to feed an addiction to drugs or alcohol often began that addiction out of a misguided desire for happiness. The temporary fix experienced gives the temporary sense of well-being. But objectively speaking, it is very clear that the temporary “peace” one receives from these actions leads ultimately to a loss of the very thing they desire. And when these choices become addictions, the person often finds themself trapped in a downward spiral.
There are also countless other ways in which people find themselves seeking satisfaction and fulfillment in life. Money, promiscuity, cheating, selfishness, anger, deception, and the like are all actions that are done with the intent of some satisfaction. Our daily goal must be to unmask those deceptive actions so that we can see them for what they are and for the fruit that they produce. These are clearly among the many ways that the “world” offers us peace.
When it comes to true happiness in life, the gift of true interior peace is one of the clearest signs that we are on the right track and are making the right decisions. When we choose the will of God each and every day, those choices may be difficult and require much initial sacrifice. Love can be hard. Faithfulness to the moral law of God can be challenging. And refusing to sin is difficult. But choosing the will of God throughout our day, every day, will begin to produce within us the consoling and sustaining gift of the peace of Christ.
True peace produces strength. It leads to interior integrity and wholeness. It produces clarity of thought and certitude in convictions. God’s peace leads to more peace. It leads to choices based on well-thought-out actions of love. Peace leads us to the will of God, and the will of God leads to peace. The cyclical effect is exponential and is one of the clearest guides to happiness in life.
Reflect, today, upon whether you truly have peace in your heart. Do you recognize the still, strong and sustaining presence of God within your soul? Do your daily choices produce greater integrity of heart and clarity of mind? Do you find that you have joy and calm, even in the midst of life’s greatest challenges? Seek out this peace, for if you do, you will be seeking out the good God Who produces this glorious gift within your heart.
My Lord of true peace, You and Your holy will are the only path to the deepest fulfillment of all of my desires in life. When I make poor choices that lead to disorder and confusion, help me to turn to You with all my heart. Please unmask any deception I struggle with and give me the strength I need to seek You and Your peace alone. Jesus, I trust in You.
Friday 30th April 2021
Friday of the Fourth Week of Easter
Overcoming a Troubled Heart
Jesus said to his disciples: “Do not let your hearts be troubled. You have faith in God; have faith also in me.” John 14:1
In John’s Gospel, Chapters 14–17 present us with what is referred to as Jesus’ “Last Supper Discourses,” or His “Final Discourses.” These are a series of sermons given by our Lord to the disciples the night He was arrested. These discourses are deep and filled with symbolic imagery. He speaks of the Holy Spirit, the Advocate, the vine and the branches, the world’s hatred, and these discourses conclude with Jesus’ High Priestly Prayer. These discourses begin with today’s Gospel in which Jesus addresses the coming fear, or troubled hearts, that He knows His disciples will experience.
Let’s begin by considering this first line spoken by Jesus above: “Do not let your hearts be troubled.” This is a command. It’s a gentle command but a command nonetheless. Jesus knew that His disciples would soon see Him arrested, falsely accused, mocked, beaten and killed. He knew they would be overwhelmed by what they would soon experience, so He took this opportunity to gently and lovingly rebuke the fear that they would soon face.
Fear can come from many different sources. Some fear is helpful to us, such as the fear present in a dangerous situation. In this case, that fear can heighten our awareness of the danger so that we proceed with caution. But the fear that Jesus was speaking of here was of a different kind. It was a fear that could lead to irrational decisions, confusion, and even despair. This was the kind of fear that our Lord wanted to gently rebuke.
What is it that causes you to fear at times? Many people struggle with anxiety, worry, and fear for many different reasons. If this is something you struggle with, it’s important to allow Jesus’ words to resonate within your mind and heart. The best way to overcome fear is to rebuke it at its source. Hear Jesus say to you, “Do not let your heart be troubled.” Then listen to His second command: “You have faith in God; have faith also in me.” Faith in God is the cure for fear. When we have faith, we are under the control of the voice of God. It is God’s truth that directs us rather than the difficulty we are facing. Fear can lead to irrational thinking, and irrational thinking can lead us deeper and deeper into confusion. Faith pierces through the irrationality we are tempted with, and the truths that faith presents to us bring clarity and strength.
Reflect, today, upon whatever it is that causes you the most anxiety, worry and fear in your life. Allow Jesus to speak to you, to call you to faith and to rebuke those troubles gently but firmly. When you have faith in God, you can endure all things. Jesus endured the Cross. The disciples eventually endured their crosses. God wants to strengthen you, too. Let Him speak to you so that you will overcome whatever is most troublesome to your heart.
My loving Shepherd, You know all things. You know my heart and the difficulties I face in life. Give me the courage I need, dear Lord, to face every temptation to fear with confidence and trust in You. Bring clarity to my mind and peace to my troubled heart. Jesus, I trust in You.
Thursday 29th April, 2021
Thursday of the Fourth Week of Easter
Are You Blessed?
When Jesus had washed the disciples’ feet, he said to them: “Amen, amen, I say to you, no slave is greater than his master nor any messenger greater than the one who sent him. If you understand this, blessed are you if you do it.” John 13:16–17
During this, the Fourth Week of Easter, we return to the Last Supper and will spend a few weeks considering the discourse Jesus gave that Holy Thursday evening to His disciples. The question to ask yourself today is this: “Are you blessed?” Jesus says that you are blessed if you “understand” and “do” what He teaches His disciples. So what did He teach them?
Jesus offers this prophetic action by which He took on the role of a slave by washing the disciples’ feet. His action was much louder than words, as the saying goes. The disciples were humbled by this act, and Peter, at first, refused it. There is little doubt that this humble act of service, by which Jesus lowered Himself before His disciples, made a strong impression upon them.
The worldly view of greatness is much different than the one Jesus taught. Worldly greatness is a process of elevating yourself in the eyes of others, striving to let them know just how good you are. Worldly greatness is often driven by a fear of what others may think of you, and a desire to be honored by all. But Jesus wants to be clear that we will only be great if we serve. We must humble ourselves before others, holding them and their goodness up, honoring them and showing them the deepest love and respect. By washing their feet, Jesus completely abandoned the worldly view of greatness and called His disciples to do the same.
Humility is difficult to understand at times. This is why Jesus said, “If you understand this…” He realized that the disciples, as well as all of us, will struggle with understanding the importance of humbling ourselves before others and serving them. But if you do understand humility, you will be “blessed” when you live it. You will not be blessed in the eyes of the world, but you will be truly blessed in the eyes of God.
Humility is especially accomplished when we purify our desire for honor and prestige, when we overcome all fear of being mistreated, and when, in place of this desire and fear, we desire abundant blessings upon others, even before ourselves. This love and humility is the only way to this mysterious and profound depth of love.
Reflect, today, upon this humble act of the Son of God, the Savior of the World, lowering Himself before His disciples, serving them as if He were a slave. Try to imagine yourself doing this for others. Think about various ways that you can more readily go out of your way to put others and their needs before your own. Seek to eliminate every selfish desire you struggle with and identify any fear that keeps you from humility. Understand this gift of humility and live it. Only then will you be truly blessed.
My humble Lord, You set for us the perfect example of love when You chose to serve Your disciples with great humility. Help me to understand this beautiful virtue and to live it. Free me from all selfishness and fear so that I may love others as You have loved us all. Jesus, I trust in You.
Wednesday 28th April, 2021
Wednesday of the Fourth Week of Easter
The Oneness of God
Jesus cried out and said, “Whoever believes in me believes not only in me but also in the one who sent me, and whoever sees me sees the one who sent me.” John 12:44–45
Note that Jesus’ words in the above quoted passage start by stating that “Jesus cried out…” This intentional addition by the Gospel writer adds emphasis to this statement. Jesus didn’t just “say” these words, He “cried out.” For that reason, we should be extra attentive to these words and allow them to speak to us all the more.
This Gospel passage takes place during the week prior to Jesus’ Passion. He entered Jerusalem triumphantly and, then, throughout the week, spoke to various groups of people while the Pharisees plotted against Him. The emotions were tense, and Jesus spoke with greater and greater vigor and clarity. He spoke about His pending death, the unbelief of many, and His oneness with the Father in Heaven. At one point during the week, as Jesus was speaking of His oneness with the Father, the voice of the Father spoke audibly for all to hear. Jesus had just said, “Father, glorify your name.” And then the Father spoke, saying, “I have glorified it and will glorify it again.” Some thought it was thunder and others thought it was an angel. But it was the Father in Heaven.
This context is useful when reflecting upon today’s Gospel. Jesus passionately wants us to know that if we have faith in Him, then we also have faith in the Father, because the Father and He are one. Of course, this teaching on the oneness of God is nothing new to us today—we should all be very familiar with the teaching on the Most Holy Trinity. But in many ways, this teaching on the unity of the Father, Son and Holy Spirit must be seen as new and pondered anew every day.
Imagine Jesus speaking to you, personally, and with great vigor, about His unity with the Father. Consider carefully how deeply He desires that you understand this divine mystery of Their oneness. Allow yourself to sense how much Jesus wants you to understand Who He is in relation to His Father.
Prayerfully understanding the Trinity teaches us much, not only about Who God is but about who we are. We are called to share in the oneness of God by becoming united with Them through love. The early Church Fathers often spoke of our calling to be “divinized,” that is, to share in the divine life of God. And though this is a mystery beyond complete comprehension, it’s a mystery that Jesus deeply desires us to prayerfully ponder.
Reflect, today, upon the passion in the heart of Jesus to reveal to you Who He is in relation to the Father. Be open to a deeper understanding of this divine truth. And as you open yourself to this revelation, allow God to also reveal to you His desire to draw you into Their holy life of unity. This is your calling. This is the reason Jesus came to earth. He came to draw us into the very life of God. Believe it with much passion and conviction.
My passionate Lord, You spoke long ago about Your oneness with the Father in Heaven. You speak again, today, to me, about this glorious truth. Draw me in, dear Lord, not only to the great mystery of Your oneness with the Father but also to the mystery of Your calling to me to share in Your life. I accept this invitation and pray that I become more fully one with You, the Father and the Holy Spirit. Most Holy Trinity, I trust in You.
Tuesday 27th April, 2021
Tuesday of the Fourth Week of Easter
Learning the Language of God
Jesus walked about in the temple area on the Portico of Solomon. So the Jews gathered around him and said to him, “How long are you going to keep us in suspense? If you are the Christ, tell us plainly.” Jesus answered them, “I told you and you do not believe.” John 10:24–25
Why is it that these people did not know that Jesus was the Christ? They wanted Jesus to speak “plainly” to them, but Jesus surprises them by saying that He already answered their question but they “do not believe.” This Gospel passage continues the beautiful teaching about Jesus being the Good Shepherd. It’s interesting that these people want Jesus to speak plainly about whether or not He is the Christ, but instead, Jesus speaks plainly about the fact that they do not believe in Him because they are not listening. They have missed what He has said and are left in confusion.
One thing this tells us is that God speaks to us in His own way, not necessarily in the way we would like Him to speak. He speaks a mystical, profound, gentle and hidden language. He reveals His deepest mysteries only to those who have come to learn His language. But to those who do not understand God’s language, confusion sets in.
If you ever find yourself confused in life, or confused about the plan God has for you, then perhaps it’s time to examine how carefully you listen to the way God speaks. We could beg God, day and night, to “speak plainly” to us, but He will only speak in the way He has always spoken. And what is that language? On the deepest level, it’s the language of infused prayer.
Prayer, of course, is different than only saying prayers. Prayer is ultimately a relationship of love with God. It’s a communication on the deepest level. Prayer is an act of God within our soul by which God invites us to believe in Him, to follow Him, and to love Him. This invitation is continually offered to us, but too often we fail to hear it because we fail to truly pray.
Much of John’s Gospel, including Chapter Ten from which we are reading today, speaks in a mystical way. It’s not possible to simply read it like a novel and comprehend all that Jesus says with one read. Jesus’ teaching must be heard in your soul, prayerfully, pondered, and heard. This approach will open the ears of your heart to the certitude of the voice of God.
Reflect, today, upon the mysterious ways in which God communicates to you. If you do not understand how He speaks, then that is a good starting point. Spend time with this Gospel, prayerfully pondering it. Meditate upon Jesus’ words, listening for His voice. Learn His language through silent prayer and allow His holy words to draw you to Himself.
My mysterious and hidden Lord, You speak to me day and night and continually reveal Your love to me. Help me to learn to listen to You so that I may grow deep in faith and may truly become Your follower in every way. Jesus, I trust in You.
Monday 26th April, 2021
Monday of the Fourth Week of Easter
Recognizing the Voice of God
But whoever enters through the gate is the shepherd of the sheep. The gatekeeper opens it for him, and the sheep hear his voice, as the shepherd calls his own sheep by name and leads them out. When he has driven out all his own, he walks ahead of them, and the sheep follow him, because they recognize his voice. John 10:2–4
Do you recognize the voice of the Shepherd? Does He lead you each and every day, guiding you into His holy will? How attentive are you to what He speaks each day? These are some of the most important questions to ponder.
Recognizing God’s voice is something that many people struggle with. There are often many competing “voices” that speak to us each and every day. From the latest news in the headlines, to the opinions of friends and family, to the temptations all around us within the secular world, to our own self-drawn opinions, these “voices” or “ideas” that fill our minds can be hard to sort through. What is from God? And what is from other sources?
Recognizing the voice of God is indeed possible. First of all, there are many general truths that God has already spoken to us. For example, everything contained in the Holy Scriptures are the voice of God. His Word is alive. And when we read the Scriptures, we become more and more familiar with God’s voice.
God also speaks to us through gentle inspirations that result in His peace. For example, when considering a certain decision you may need to make, if you present that decision to our Lord prayerfully and then remain open to whatever He wants of you, oftentimes His answer comes in the form of a deep and certain peace of heart.
Learning to recognize the voice of God in your daily life is accomplished by building an interior habit of listening, recognizing, responding, listening some more, recognizing and responding, etc. The more you hear the voice of God, the more you will recognize His voice in the most subtle of ways, and the more you come to hear the subtleties of His voice, the more you will be able to follow. In the end, this is only accomplished by an ongoing habit of deep and sustaining prayer. Without that, it will be very difficult to recognize the voice of the Shepherd when you need Him the most.
Reflect, today, upon how attentive you are to God in prayer. What does your daily prayer look like? Do you spend time each day, listening to the gentle and beautiful voice of our Lord? Do you seek to form a habit by which His voice becomes clearer and clearer? If not, if you do struggle in recognizing His voice, then make the decision to establish a deeper habit of daily prayer so that it is the voice of our loving Lord Who leads you every day.
Jesus, my Good Shepherd, You speak to me each and every day. You are constantly revealing to me Your most holy will for my life. Help me to always recognize Your gentle voice so that I can be led by You through the challenges of life. May my life of prayer become so deep and sustaining that Your voice always echoes within my heart and soul. Jesus, I trust in You.
Friday 23rd April, 2021
Friday of the Third Week of Easter
A “Holy Fear”
“Amen, amen, I say to you, unless you eat the Flesh of the Son of Man and drink his Blood, you do not have life within you. Whoever eats my Flesh and drinks my Blood has eternal life, and I will raise him on the last day. For my Flesh is true food, and my Blood is true drink. John 6:53–55
On a philosophical level, it’s useful to consider various things that appear to be “competing forces.” Good appears to be the opposite of evil. Light the opposite of dark. Heat the opposite of cold. And life the opposite of death. But are they truly opposites in the sense of being competing forces? When considered carefully, it is clear that good and evil, light and dark, heat and cold, and life and death are not actually “competing forces;” rather, evil is simply the absence of good, darkness the absence of light, cold the absence of heat, and death the loss of life. And though this philosophical distinction may not seem that interesting to some, and confusing to others, it is a helpful truth to ponder in light of today’s Gospel.
Today’s Gospel tells us that failure to “eat the Flesh of the Son of Man and drink his Blood” results in death. Death is the loss of life, and the Eucharist is the source of life. Jesus says that if you fail to eat His Flesh and drink His Blood, “you do not have life within you.”
This bold teaching of Jesus should cause us to stop and examine our approach to the Most Holy Eucharist. Sometimes we can fall into the trap of thinking that going to Mass and receiving Communion is something we do as a “favor” to our Lord. But in truth, it’s God’s most profound favor to us, because the Eucharist is the gateway to eternal life. And without it, we have no life within us. Our spirits die because we lose the presence of God.
Looking at the negative effect of not receiving the Most Holy Eucharist can be very useful. Sometimes we need to consider the consequences of our actions as a way of motivating us to greater fidelity. For that reason, considering the fact that failure to eat the Flesh of the Son of God results in death should be very motivating. It should fill us with a holy fear of the loss of the life-giving presence of God within us. This “holy fear” is a true gift from God and is, in fact, one of the Seven Gifts of the Holy Spirit.
Reflect, today, upon your interior attitude toward the Most Holy Eucharist. Do you see your participation in the Holy Mass more as a favor you offer to our Lord? Or do you see it as it is: the life-giving source of eternal life? Reflect upon how important this precious gift truly is and recommit yourself to a faithful and devout participation in this most holy Gift.
My Eucharistic Lord, Your Flesh and Blood are truly the source of eternal life for all who receive You in faith. I thank You, dear Lord, for this most precious Gift of the Most Holy Eucharist, and I pray that I will be filled with a deep hunger and thirst for You always. Jesus, I trust in You.
Thursday 22nd April, 2021
Thursday of the Third Week of Easter
The Flesh of Our Lord
I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my Flesh for the life of the world.” John 6:51
Jesus was starting to stir up the emotions of some within the crowd. They began to ridicule Him because He had said that He was the “bread that had come down from heaven.” Thus, many of those who had sought Jesus out in hopes of another miraculous free meal began to murmur among themselves and ridicule Him. As a result, Jesus began to speak even more clearly and shockingly. He then went even further and said that He is not only the “living bread that came down from heaven” but that those who want to “live forever” must also eat His “Flesh.”
How would you have reacted to such a statement if you were among those within the crowd? Consider the fact that you would have recently seen, with your own eyes, the miracle of the multiplication of the loaves and fishes. Therefore, you would have realized that Jesus was someone special, to say the least. But how would you have reacted to this statement of Jesus, “and the bread that I will give is my Flesh for the life of the world,” if you had heard it spoken at that time? Most likely, your reaction would have been the same reaction that you have right now to the teaching of the Most Holy Eucharist.
Many who heard Jesus speak this way may have thought it was a bit of an unusual thing to say. Some would have reacted strongly, while others would have reacted with indifference. But some would have had an entirely different reaction. Some would have heard Jesus speak these new and shocking words, would have realized that they did not fully understand what He meant, but would have believed deeply on account of the gift of faith. Somehow they would have known, in the depths of their consciences, that they did indeed need to eat the Flesh of Him Who came down from Heaven since He was indeed the Bread of Life.
Believing in the Eucharist, in the fact that these tangible and visible gifts of the Sacred Host and the Precious Blood are, in fact, the Body and Blood, Soul and Divinity of the Eternal Son of God, can only happen through the interior and transforming gift of faith. How else can you believe such a teaching? How else could you believe that these words in today’s Gospel have come true? And that the reception of the Most Holy Eucharist is the pathway to eternal life? The gift of faith in the Most Holy Eucharist is the one and only way to understand, accept and deeply believe what our Lord has spoken in this Holy Gospel.
Reflect, today, upon Jesus speaking these most holy words for the first time: “…the bread that I will give is my Flesh for the life of the world.” As you prayerfully reflect upon these words, ponder how deeply you believe them. How deep is your faith in the Most Holy Eucharist? The Eucharist is the fulfillment of this passage, and our divine Lord invites you to not only believe in His holy words but to allow this truth to transform you in ways beyond what you could ever imagine.
My Eucharistic Lord, You are truly the Bread of Life, and all those who eat Your Flesh and drink Your Blood will inherit eternal life. I do believe this, dear Lord. I believe that the Most Holy Eucharist is You, Your Soul and Divinity, given to me so that I can share in Your holy life. Give me the grace I need to deepen my faith in the Most Holy Eucharist so that I will be drawn more fully into the joys of Your Eternal Kingdom. Jesus, I trust in You.
Wednesday 21st April, 2021
Wednesday of the Third Week of Easter
“For this is the will of my Father, that everyone who sees the Son and believes in him may have eternal life, and I shall raise him on the last day.” John 6:40
Do you believe in Jesus? Unquestionably the answer is “Yes.” However, to believe in our Lord is something that must deepen with every passing day. Therefore, if you do have faith in Jesus, you can also admit that you do not have faith enough. In this Gospel passage in which the “Bread of Life Discourse” is continued, Jesus calls us to do two things. First, we must see Him. Second, we must believe. Let’s start with the first.
When Jesus first spoke these words to the crowd, they did see His physical presence. But many of them did not see beyond the surface. They saw His miracles, heard His teaching, but very few saw the deeper reality of Jesus as the Son of the Eternal Father and the Savior of the World.
If you are to believe in our Lord and all that He is, then you must first see Him. One of the best ways to foster this “holy sight” of our Lord is to gaze at Him in the Most Holy Eucharist. When you attend Mass or spend time in adoration and look upon the Most Holy Eucharist, what do you see? Do you see the Eternal Son? Do you see His holy divinity? Do you see your God and the Lord of all?
As we stand or kneel before our Lord, present in the Most Holy Eucharist, it’s easy to become distracted. It’s easy to allow our minds to wander to the many other aspects of our daily lives and to fail to see the eternal Son of God as He is present to us.
Reflect, today, upon the way you look at our Lord. If you want to deepen your faith, your belief, then start with your sight. Start by considering how you look at Jesus, present in the Most Holy Eucharist. If you are blessed to be with Him this day at the Holy Mass or in adoration, examine the way to see Him. Gaze at Him. Make an intentional act of faith in His divine presence. Acknowledge His Godhead, His glory, His holiness and His sacred presence. If you can look beyond the surface and lift the veil that covers His glory, then this holy gift of sight will give way, also, to the gift of profound faith.
My ever-present Lord, I thank You profoundly for the way You come to me in the Most Holy Eucharist. I thank You for Your divine presence and glory. Help me to see beyond the veil of the appearance of bread and wine so that I can see more clearly Your divinity. As I see Your divine presence, dear Lord, help me to profess my belief in You with greater certitude and faith. Jesus, I trust in You.
Tuesday 20th April, 2021
Tuesday of the Third Week of Easter
The Bread of Life
So they said to Jesus, “Sir, give us this bread always.” Jesus said to them, “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst.” John 6:34–35
Imagine if you were to never grow hungry or never thirst again. On a natural level, this would be an interesting reality. Of course, if you never had physical hunger or thirst, then you may never enjoy the delight of good food and drink. So why would anyone want to lose out on such delights?
Of course, Jesus was not speaking of natural food and drink, He was speaking of supernatural hunger and thirst. And He was not saying that the spiritual food and drink He came to give us would eliminate our ability to delight in spiritual fulfillment. On the contrary, Jesus was saying that the spiritual food and drink He was to provide would result in neverending fulfillment and satisfaction.
Chapter 6 of John’s Gospel will continue to be read throughout this week, the Third Week of Easter. This chapter presents us with what is traditionally called the “Bread of Life Discourse.” It’s John’s deep, mystical and profound teaching on the Most Holy Eucharist.
First of all, it’s useful to look at this Gospel within its context. Recall that on the previous day, Jesus performed the miracle of the multiplication of the loaves and fishes, and a crowd of people who had been fed by Him were now seeking more food. Jesus uses their desire for more food to begin to teach them about the Most Holy Eucharist, and He wants to do the same for you.
Put yourself into this scene. What is it that you hunger and thirst for the most? Perhaps you have plenty of physical food, but perhaps you don’t. If you do, what else do you crave? What do you desire? When you have identified your deepest desires right now, use these desires to allow our Lord to teach you about the Bread of Life. It might be useful to say to our Lord, “Here are my current desires in life…” And then, allow yourself to hear Jesus say to you, “I want to give you so much more. I am what you truly long for. If you come to Me, you will have all your desires fulfilled and more.” This is essentially the conversation Jesus had with this crowd throughout John Chapter 6.
Do you believe that the Most Holy Eucharist is capable of fulfilling you on the deepest level? Too often we approach that Sacrament in a lazy and distracted way. As a result, we often fail to truly receive our Lord on a level that provides this deepest delight and satisfaction.
Reflect, today and throughout this week, upon your approach to Holy Communion. The Eucharist is Christ Himself. It’s a gift that has the potential to not only sustain us in every way but also to draw us into the greatest Heavenly delights. Believe Jesus’ words in this holy chapter of John’s Gospel. For if you deepen your belief in all that Jesus has said, you will begin to realize that all you crave in life will begin to be fulfilled by this precious gift in ways beyond your imagination.
My Eucharistic Lord, You are the Bread of Life. You are all that I desire in life. Give me the grace of understanding, dear Lord, so that I can come to believe all that You have revealed about the Most Holy Eucharist. I do believe, my God. Help my unbelief. Jesus, I trust in You.
Thursday 1st April, 2021
Holy Thursday, Mass of the Lord’s Supper
Our Model for Holiness – Holy Thursday
“Do you realize what I have done for you? You call me ‘teacher’ and ‘master,’ and rightly so, for indeed I am. If I, therefore, the master and teacher, have washed your feet, you ought to wash one another’s feet. I have given you a model to follow, so that as I have done for you, you should also do.” John 13:12–15
Do you want to be holy? Perhaps this question is not one that everyone will immediately answer with a resounding “Yes.” Sadly, holiness, for some, can seem boring and unattractive. The lure of evil is very enticing on a confused and superficial level. So what is your answer to this question? Do you want to be holy?
As we begin today the sacred Triduum, we enter into the holiest days of the Church year. We walk with our Lord through His final glorification today as He celebrates the Passover with His disciples and enters the Garden of Gethsemane to await His arrest. Tomorrow we walk with Him through the stations of His Cross. On Saturday, we sit in silent adoration of His tomb as we await the Resurrection.
In the Gospel quoted above, Jesus gives us a model for holiness by the witness of His actions. He Who is the God of the Universe, the Creator of all, the Eternal Son of God, the Second Person of the Most Holy Trinity, humbles Himself and takes on the form of a lowly servant by washing the feet of His disciples. He then offers them the Most Holy Eucharist for the first time, before He goes to meet His persecutors.
The model Jesus gives us is a prophetic action by which Jesus tells us that true greatness, that is, true holiness, is found in humility. Holiness is realized in our lives when we turn our eyes from ourselves and love others as their servants.
None of us are the Savior of the World, but each of us must become instruments of His saving act for others. As we accept Jesus’ gift, we must then turn to others and humble ourselves before them. We must help them to see our love and their dignity. We must serve them with humility and put them first. Doing so will then enable us to invite them to imitate us as we imitate Christ. Thus, our humble imitation of Jesus becomes a means by which Jesus invites others to follow Him.
Reflect, today, upon the invitation of Jesus: “…as I have done for you, you should also do.” Jesus gave us everything, so we must give everything to others. We must serve without counting the cost. We must love them, putting their needs before ours. We must become a model of the love of Christ for them. Ponder Jesus’ service today and throughout the Triduum and commit yourself to live the invitation given you by our Lord.
My humble Lord, may Your name be praised and adored above all things. May You be exalted by Your humility and lowly service. I see in Your humble act, dear Lord, the deep love You have for me and for all. May I imitate that humble love in my own life so that my imitation of You will help to share Your saving love with others. Jesus, I trust in You.
Wednesday 31st March, 2021
Wednesday of Holy Week
Rejecting Empty Promises
One of the Twelve, who was called Judas Iscariot, went to the chief priests and said, “What are you willing to give me if I hand him over to you?” They paid him thirty pieces of silver, and from that time on he looked for an opportunity to hand him over. Matthew 26:14–16
The desire for money can become a powerful incentive to betray our Lord. In this Gospel passage, it seems clear that Judas’ betrayal was based on his desire for money. He most likely had some level of faith in our Lord, or he wouldn’t have become His disciple. But even if Judas did have some level of faith, his desire for money appeared to overshadow the faith he may have had.
One of the central lessons we can learn from Judas is that the desire for money is a powerful incentive for the decisions we make. So many of the great saints have taught us that the path to holiness consists, first, in a purification of all our disordered affections. And since one of the most powerful attachments that many struggle with is an attachment to money, this is an important desire to purify in all of our lives.
It’s true that material possessions are not evil when they are used for the fulfillment of God’s will. But the desire for more, for an excess, will always cloud our ability to see clearly the will of God and live for His glory alone.
Once Judas had betrayed our Lord and Jesus was arrested, recall that Judas “deeply regretted what he had done.” And during Jesus’ trial, Judas went back to the chief priests and said “I have sinned in betraying innocent blood” in an apparent attempt to stop the trial. But Jesus’ death was set in motion and could not be stopped. As a result, Judas returned the money and sadly went off to hang himself (See Matthew 27:3–5).
The desire Judas had for money clouded his thinking. And his sin did to him what sin always does. As soon as his sin of betrayal was done, Judas saw the consequences of that choice. And the consequences grieved him deeply. He learned that choosing sin ends with an empty promise. He realized that thirty pieces of silver was not worth the value of his soul. But of course, even then Judas could have repented and received the mercy of God. But he didn’t. He simply ended his life in ultimate despair.
Reflect, today, upon the witness of Judas. Use him as a source of meditation and self-examination this Holy Week. What is it in your life that you desire more than our Lord? What temptation clouds your thinking and leads you to choices that you know will end in emptiness? Strive to eradicate every disordered desire within you this day and choose wisely the will of God instead. Do not let yourself continue to believe the lies that keep you from making Jesus and His holy will the one and only focus of your life.
My divine Lord, You and You alone must become the focus of my life. You and You alone are of the greatest value in life. Help me to shed all earthly desires in life so that I will not fall into the temptations that lead to empty promises and so that I will embrace the true and fulfilling promises that come from You. Jesus, I trust in You.
Tuesday 30th March, 2021
Tuesday of Holy Week
The Glory of God in All Things
“Now is the Son of Man glorified, and God is glorified in him. If God is glorified in him, God will also glorify him in himself, and he will glorify him at once.” John 13:31–32
Jesus speaks this line about Himself being glorified immediately after Judas leaves the supper to go forth to betray Him. Jesus had just finished washing the feet of His disciples, and soon He would finish the Last Supper, go to the Garden of Gethsemane, be arrested, beaten and crucified. And this was to all take place through the betrayal of one of the Twelve. Yet rather than speak of these pending events in a fearful or anxious way, Jesus points to the glory He will receive through them.
Everything in life has the potential to become an instrument of the glory of God. Even our sin can end in God’s glory when we repent and receive God’s forgiveness. It will not be our sin that glorifies God but His mercy poured forth from the Cross upon us that gives Him glory.
The same is true with the events of Holy Week. When looked at from a purely human perspective, what Jesus endured was tragic and horrific. One of His closest companions betrayed Him. The religious leaders of the time betrayed Him. The civil authorities betrayed Him. And all of the disciples except John fled in fear as Jesus was betrayed. But Jesus did not look at any of this through human eyes alone. He saw it all from the eternal perspective and clearly taught that all of these seemingly tragic events would end in His glory.
When we commit ourselves to the following of Christ, we can be assured that we will also share in His Cross. We will experience the sins of others, encounter mistreatment, and have to endure various sufferings. The question for us all as we have these encounters in life is whether we will endure them in anger and despair or with the hopeful confidence of our Lord. Again, everything in life has the potential to become an instrument of the glory of God. Nothing in life has the power to steal away that glory when we keep our eyes upon the will of God and His power to use all for His glory.
Reflect, today, upon your call in life to see everything from the divine perspective. If you are upset, angry, despairing or confused at times, know that God wants to bring clarity and grace to every situation. He wants to show you how you can share in His divine mission of transforming every evil into God’s glory. Seek out the ways that your life must give glory to God in everything, especially those things that seem incapable of being used for good. The more an experience in life seems incapable of being used for God’s glory, the more that experience is capable of giving true glory to God.
My glorious Lord, You brought forth good from all things. Even the grave evil of Your betrayal was transformed into a manifestation of Your glory. I offer to You, dear Lord, all that I endure in life and pray that You will be glorified in all things, and that my life will continually become a manifestation of the glory due Your holy name. Jesus, I trust in You.
Monday 29th March, 2021
Monday of Holy Week
Expressing Your Love of God
Then Judas the Iscariot, one of his disciples, and the one who would betray him, said, “Why was this oil not sold for three hundred days’ wages and given to the poor?” John 12:4–5
Jesus was with His disciples at the home of Lazarus, Martha and Mary. He regularly spent time at their home and was close to them. This meal took place just before Jesus entered into Jerusalem for the first Palm Sunday and Holy Week. It was six days before Jesus would die on the cross.
Recall that Lazarus had recently been raised from the dead by Jesus and also that Mary, Lazarus’ sister, was deeply devoted to Jesus and is recorded as the one who sat at His feet, while her sister Martha served. During this visit, Mary offered another act of devotion to Jesus when she anointed Him with “a litter of costly perfumed oil.” She offered Him an act of love and devotion. The Scripture passage above records Judas’ response as he also was at the meal. Jesus rebukes Judas and defends the act of devotion given by Mary, and the meal continues on.
One clear lesson this teaches us is that nothing is too good for our Lord. It’s true that we must do our part to help care for the poor, but Jesus’ response to Judas is quite interesting. He says, “Leave her alone. Let her keep this for the day of my burial. You always have the poor with you, but you do not always have me.” Jesus was not downplaying the importance of caring for the poor; He was emphasizing the importance of offering acts of love and devotion to Him.
As we enter into this the holiest week of the year, we are given this image of Mary lavishing upon Jesus this litter of costly perfumed oil as a way of inviting us to do the same. Though we serve Christ in others who are in need, we must also seek to regularly offer Him devotion and love directly, even in ways that others may think is excessive. Honouring Him, expressing our love, spending time with various devotions, praying for extended periods of time, and even offering Him our financial resources are all ways in which we give Jesus the glory that is due Him.
Reflect, today, upon ways in which you can imitate this act of loving devotion offered by Mary to Jesus. In what ways can you pour forth in an abundant way your time, money, talents, and energy upon our Lord? How can you best express your devotion to Him this Holy Week? Seek out ways to do this directly for the one and simple reason that you love our Lord and want to express that love this week.
My glorious Jesus, You are worthy of all praise and honour. You are worthy of our deepest devotion and love. As I enter into this Holy Week, I pray that it will be a time in which I may express my deepest love for You. Help me to pour forth that love in abundance this week so as to show You the glory and praise You deserve. Jesus, I trust in You.
Friday 26th March, 2021
Friday of the Fifth Week of Lent
Entering the Desert
“If I do not perform my Father’s works, do not believe me; but if I perform them, even if you do not believe me, believe the works, so that you may realize and understand that the Father is in me and I am in the Father.” John 10:37–39
These words spoken by Jesus took place during the feast of the Dedication in Jerusalem. Jesus had been preaching clearly about His relationship with the Father in Heaven, and this was causing some to become outraged to the point of them trying to arrest Him right then and there. But He escaped and went back into the wilderness where He had been baptized by John. As Jesus remained there in the desert, many people came to Him to be with Him and to listen to His words. As they listened, they began to believe.
It’s interesting to note the contrast of reactions. In Jerusalem within the Temple area, among large crowds gathered for the feast of the Dedication, Jesus was increasingly rejected and persecuted. But when He returned to the desert and people had to come to see Him, they listened and believed. This contrast presents us with one way in which we will more easily grow in our faith and help others grow in their faith. Specifically, we are invited to go into the “desert” to encounter our Lord, away from the busyness of life, and we must also invite others to join us in such a journey.
It’s true that, while in Jerusalem, there were people who happened to stumble upon Jesus as He was teaching and were moved by His word and came to believe. But it’s also clear that, when people had to commit to the effort of seeking Him out in a deserted place, His words were even more transformative.
In our own lives, within the ordinary activities of life, such as regular attendance at Mass, we will be given the opportunity to hear the Gospel and deepen our life of faith. But all of us need to take time to seek Jesus out “in the wilderness,” so to speak, so as to be even more disposed to hear Him and believe. These “desert experiences” come in many forms. Perhaps it’s an experience as simple as going into your room alone to pray and ponder the Word of God. Or perhaps it’s a participation in a Bible study, an online devotional program, or parish catechesis event. Or perhaps it’s the choice to go away for a weekend or longer for a guided retreat where all you do for some time is pray and listen to our Lord.
Throughout history, saint after saint has shown us the value of going off to pray to be with our Lord, in a place where the many other distractions of life and the many voices of the world are silenced, so that God can speak to the heart and so that we can more fully respond.
Reflect, today, upon the invitation Jesus is giving you to go out to meet Him in the wilderness. Where is that place? How can you accomplish this short journey while keeping up with the important duties of life? Do not hesitate to seek out the desert to which our Lord is calling you, so that you will be able to meet Him there, listen to His voice, and respond with complete generosity.
My Lord Jesus, You are calling me to enter deeper into a relationship of love with You, my divine Lord. Give me the grace I need to say “Yes” to You and to enter into the desert of silence and prayer I need so as to hear Your voice. Draw me to You, my Lord, and help me to more fully believe all that You wish to say. Jesus, I trust in You.
Thursday, March 25, 2021
Let it Be
Solemnity of the Annunciation
The angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin’s name was Mary. And coming to her, he said, “Hail, full of grace! The Lord is with you.” Luke 1:26–28
Imagine if the Angel Gabriel, the glorious Archangel who stands before the Most Holy Trinity, were to come to you and announce to you that you were “full of grace” and that “The Lord is with you.” What an indescribable and awe-inspiring experience that would be! And yet this is exactly what happened to this young teenager, the Blessed Virgin Mary.
We celebrate today this amazing event that took place, marking the moment when God took on human flesh within her blessed womb. Note that today is nine months before Christmas. The Church gives us this Solemnity today to invite us to walk with Mary over these coming nine months so as to join her in her rejoicing over the birth of her divine Son.
Much could be said about this glorious Solemnity. We could ponder Mother Mary and her Immaculate Conception. We could ponder the very words spoken by the Archangel. We could ponder the mystery surrounding her pregnancy and the way in which God chose to set this gift into motion. And we could ponder so much more. Though all of these aspects are worth fully pondering and praying over, let’s focus upon the reaction of this young woman to the angelic announcement.
First, we read that Mary was “greatly troubled” and “pondered” these words spoken by the Archangel. Being troubled reveals that Mary did not have full knowledge of what the Archangel was revealing. But the fact that she pondered the words also reveals her openness to a fuller understanding. She then seeks a deeper gift of knowledge by asking, “How can this be, since I have no relations with a man?” This response is first an assent of belief in faith followed by a request for a deeper understanding of this revelation. Faith is the ability to assent to that which we do not fully understand, but true faith always seeks a deeper understanding—and this is what Mary did.
After being given some further revelation by the Archangel, Mary fully accepts what was revealed and trusts that what she was told was all she needed to know at that time. And then she offers what has come to be known as her “fiat.” She says, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” This fiat of Mary is her perfect prayer of surrender to the will of God, and it is also the perfect model for how we all must respond to the will of God. We must see ourselves as true servants of His will, and we must fully embrace whatsoever God asks of us, completely uniting our wills to His.
Reflect, today, upon these words of our Blessed Mother: “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” How is God asking you to make this your prayer also? How is God calling you to serve His most holy will? Are you willing to fully assent to anything and everything God asks of you? As you prayerfully reflect upon this fiat of our Blessed Mother, seek to unite her response to yours so that you, too, will be a servant of the most high God.
Father in Heaven, You sent Your Son to become incarnate in the womb of the Blessed Virgin Mary. Your glorious Archangel Gabriel brought forth this Good News. May I always be attentive to the messages You send forth to me as You invite me to join in Your divine mission of bringing Your Son into the world. I say “Yes” this day, dear Lord, to serve Your most holy will. Jesus, I trust in You.
Wednesday 24th March, 2021
Wednesday of the Fifth Week of Lent
The Truth Will Set You Free
Jesus said to those Jews who believed in him, “If you remain in my word, you will truly be my disciples, and you will know the truth, and the truth will set you free.” John 8:31–32
These words have the potential to make a transforming difference in our lives. Note that Jesus spoke these words “to those Jews who believed in him.” That is, those who had accepted His word and were, therefore, His true disciples. We who also believe in Jesus should consider these words carefully. The heart of this teaching is twofold: you must come to “know the truth” so that the truth you come to know “will set you free.”
This teaching of Jesus is exceptionally helpful on both a psychological and spiritual level. First of all, on a purely psychological level, one of the greatest helps to good mental health is the truth. Most often when one struggles with various forms of depression, it’s because they are seeing aspects of their life with confusion. “Why did this person do this to me?” Or “How will I ever get through this?” Or “My life is a mess and there is no way out.” These and other similar thoughts will inevitably lead to depression for one simple reason: they are based on erroneous thinking.
One of the best forms of psychological counseling is what could be called “truth therapy.” Every despairing question that we have and every depressing conclusion that we have come to in life must be reexamined in the light of the mind of God. What does God think? What is in the mind of God in this regard? Those truths that are waiting to be discovered are the truth that “will set you free.” Depression is more easily overcome when we look at our life in the way that God looks at our life. This produces hope, and hope brings freedom to the chains of depression and confusion.
On a spiritual level, these principles apply all the more. The truth about sin, forgiveness, salvation and Heaven must be known deeply and embraced fully. When we deny the truth of sin or forgiveness, then we live within a lie and we remain bound by that lie. True spiritual freedom that leads to salvation and eternity in Heaven is obtained only when we wholeheartedly embrace the holy and perfect spiritual truth given to us by God. We must clearly know our sin, repent of it, seek the forgiveness of God, amend our lives and live the new life of grace to which we are called.
Reflect, today, upon this powerfully transforming teaching of Jesus: “know the truth, and the truth will set you free.” What psychological and spiritual truths do you need to more deeply know? What confusion or blindness remains? Seek the remedy of the Truth as it is in the mind of God and know that freedom awaits.
God of all Truth, Your Word is liberating, transforming and fills us with hope. May I turn my mind to You and to Your holy Word so that I may know the Truth as You speak it and allow that transforming Truth to set me free. Jesus, I trust in You.
Tuesday 23rd March, 2021
Tuesday of the Fifth Week of Lent
Because he spoke this way, many came to believe in him. John 8:30
Jesus had been teaching in veiled but deeply profound ways about Who He was. In prior passages, He referred to Himself as the “bread of life,” the “living water,” the “light of the world,” and He even took upon Himself the ancient title of God “I AM.” Furthermore, He continually identified Himself with the Father in Heaven as His Father with Whom He was perfectly united and by Whom He was sent into the world to do His will. For example, just prior to the line above, Jesus states clearly, “When you lift up the Son of Man, then you will realize that I AM, and that I do nothing on my own, but I say only what the Father taught me” (John 8:28). And it was because of this that many came to believe in Him. But why?
As John’s Gospel continues, Jesus’ teaching remains mysterious, deep and veiled. After Jesus speaks profound truths about Who He is, some listeners come to believe in Him, while others become hostile to Him. What is the difference between those who come to believe and those who ultimately kill Jesus? The simple answer is faith. Both those who came to believe in Jesus and those who orchestrated and supported His murder heard the same teaching of Jesus. Yet their reactions were so very different.
The same is true for us today. Just like those who heard these teachings for the first time from Jesus’ own lips, we also are presented with the same teaching. We are given the same opportunity to listen to His words and either receive them with faith or reject them or be indifferent. Are you one of the many who came to believe in Jesus because of these words?
Reading these veiled, mysterious and deep teachings of Jesus as they are presented in the Gospel of John requires a special gift from God if these words will have any impact upon our lives whatsoever. Faith is a gift. It’s not just a blind choice to believe. It’s a choice based on seeing. But it’s a seeing made possible only by an interior revelation from God to which we give our assent. Thus, Jesus as the Living Water, the Bread of Life, the great I AM, the Light of the World, and the Son of the Father will only make sense to us and will only have an effect upon us when we are open to and receive the interior light of the gift of faith. Without that openness and reception, we will remain either hostile or indifferent.
Reflect, today, upon the deep, veiled and mysterious language of God. When you read this language, especially in the Gospel of John, what is your reaction? Ponder your reaction carefully; and, if you find you are any less than one who has come to understand and believe, then seek the grace of faith this day so that our Lord’s words will powerfully transform your life.
My mysterious Lord, Your teaching about Who You are is beyond human reason alone. It is deep, mysterious and glorious beyond all understanding. Please give me the gift of faith so that I may come to know Who You are as I ponder the richness of Your holy Word. I believe in You, dear Lord. Help my unbelief. Jesus, I trust in You.
Monday 22nd March 2021
Monday of the Fifth Week of Lent
“Let the one among you who is without sin be the first to throw a stone at her.” John 8:7
This is a powerful line spoken by Jesus. The judgmental and condemning Pharisees brought a woman to Jesus who had apparently been caught “in the very act of committing adultery.” Was she a sinner? Yes, indeed she was. But this story is not so much about whether or not she was a sinner. It was about the attitude Jesus had toward sinners as compared to that held by the self-righteous, judgmental and condemning Pharisees.
First of all, let’s look at this woman. She was humiliated. She had committed sin, was caught, and was publicly presented to all as a sinner. How did she react? She didn’t resist. She didn’t remain in denial. She didn’t get angry. She didn’t fight back. Instead, she stood there humiliated, awaiting her punishment with a sorrowful heart.
Humiliation over one’s sins is a powerful experience that has the potential to bring forth true repentance. When we encounter someone who has sinned in a manifest way and is humiliated over their sin, we must treat them with compassion. Why? Because the dignity of the person always supersedes their sin. Every person is made in the image and likeness of God, and every person deserves our compassion. If one is obstinate and refuses to see their sin (such as in the case of the Pharisees), then an act of holy rebuke is necessary to help them repent. But when one experiences sorrow and, in this case, the added experience of humiliation, then they are ready for compassion.
By stating “Let the one among you who is without sin be the first to throw a stone at her,” Jesus is not justifying her sin. Rather, He’s making it clear that no one holds the right of condemnation. No one. Not even the religious leaders. This is a hard teaching to live for many in our world today. It is commonplace for the headlines in the media to almost compulsively present us with the most sensational sins of others. We are constantly being tempted to be outraged at what this or that person has done. We easily shake our heads, condemn them and treat them as if they were dirt. In fact, it seems that many people today see it as their duty to act as the “watchdogs” against every sin they can dig up on others.
Reflect, today, upon whether you are more like the Pharisees or Jesus. Would you have stood there in the crowd wanting this humiliated woman to be stoned? How about today? When you hear about the manifest sins of others, do you find yourself to be condemning of them? Or do you hope that mercy is shown to them? Seek to imitate the compassionate heart of our divine Lord; and when your time of judgment comes, you also will be shown an abundance of compassion.
My merciful Lord, You see past our sin and look to the heart. Your love is infinite and awe-inspiring. I thank You for the compassion You have shown to me, and I pray that I may always imitate that same compassion to every sinner all around me. Jesus, I trust in You.
Friday 19th March, 2021
Solemnity of Saint Joseph, Husband of Mary
When Joseph awoke, he did as the angel of the Lord had commanded him and took his wife into his home. Matthew 1:24
What is it that made Saint Joseph so great? He wasn’t immaculately conceived as our Blessed Mother was. He was not divine like Jesus. But he was the head of the Holy Family, its guardian and its provider. He became the legal father of the Savior of the World and the spouse of the Mother of God. But Joseph is not great only because he was given such incredible privileges. First and foremost, he was great because of the choices he made in life. Today’s Gospel refers to him as a “righteous man” and as a man who “did as the angel of the Lord commanded him.” Thus, his greatness is primarily on account of his moral righteousness and obedience to the will of God.
Joseph’s obedience is especially seen in the fact that he obeyed the voice of God given to him in the four dreams recorded in Scripture. In his first dream, Joseph is told “do not be afraid to take Mary your wife into your home. For it is through the Holy Spirit that this child has been conceived in her. She will bear a son and you are to name him Jesus, because he will save his people from their sins” (Matthew 1:20–21). In his second dream, Joseph is told, “Rise, take the child and his mother, flee to Egypt, and stay there until I tell you. Herod is going to search for the child to destroy him” (Matthew 2:13). In his third dream, Joseph is told, “Rise, take the child and his mother and go to the land of Israel, for those who sought the child’s life are dead” (Matthew 2:20). And in his fourth dream, Joseph is warned to go instead to Galilee rather than Judea (Matthew 2:22).
When these dreams are read in succession, it is clear that Saint Joseph was attentive to the voice of God. We all have dreams, but Joseph’s dreams were different. They were clear communications from God, and they required a willing recipient. Joseph was open to the voice of God and listened in faith as that willing recipient.
Joseph also responded with complete submission and full determination. The commands Joseph received were not insignificant. His obedience required that he and his family travel great distances, take up residence in strange lands, and do so all in faith.
It’s also clear that Joseph took his vocation seriously. Pope Saint John Paul II gave him the title “Guardian of the Redeemer.” Over and over, he showed his unwavering commitment to his role as the guardian of his legal Son, Jesus, and of his wife, Mary. His life was spent providing for them, protecting them and offering them a father’s heart.
Reflect, today, upon the unique vocation of Saint Joseph. Ponder, especially, the early years of his marriage and the raising of Jesus. Consider his fatherly commitment to care for, provide for and protect his Son. We all must seek to imitate Saint Joseph’s virtues by protecting the presence of Christ within our own hearts, the hearts of our family and friends and in the world as a whole. Pray to Saint Joseph, asking him to help you follow his example so that the hidden presence of our Lord in our lives will grow and come to full maturation.
Hail, Guardian of the Redeemer, Spouse of the Blessed Virgin Mary. To you God entrusted his only Son; in you Mary placed her trust; with you Christ became man. Blessed Joseph, to us too, show yourself a father and guide us in the path of life. Obtain for us grace, mercy and courage, and defend us from every evil. Amen. (Prayer from Patris Corde, by Pope Francis)
Thursday 18th March, 2021
Thursday of the Fourth Week of Lent
Human or Divine Praise?
“How can you believe, when you accept praise from one another and do not seek the praise that comes from the only God?” John 5:44
It’s quite normal and healthy for a parent to praise a young child for the good that they do. This healthy positive reinforcement is a way of teaching them the importance of doing good and avoiding what’s wrong. But human praise is not an infallible guide of what is right and wrong. In fact, when human praise is not based in the truth of God, it does great damage.
This short Scripture quote above comes from a lengthy teaching from Jesus about the difference between human praise and “the praise that comes only from God.” Jesus makes it clear that the only thing that has value is the praise that comes from God alone. In fact, earlier in this Gospel, Jesus says clearly, “I do not accept human praise…” Why is that?
Turning back to the example of a parent praising a child for the good they do, when the praise they offer is truly a praise of their goodness, then this is much more than human praise. It is praise from God given through a parent. A parent’s duty must be to teach right from wrong in accord with the will of God.
As for the “human praise” of which Jesus speaks, this is clearly praise of another that is void of the truthfulness of God. In other words, Jesus is saying that if someone were to praise Him for something that did not originate from the Father in Heaven, He would reject it. For example, if someone were to say of Jesus, “I think He would be a great governor of our nation because he could lead a revolt against the current leadership.” Obviously such “praise” would be rejected.
The bottom line is that we must praise one another, but our praise must only be that which originates from God. Our words must be spoken only in accord with the Truth. Our admiration must only be of that which is the presence of God alive in others. Otherwise, if we praise others based on worldly or self-centered values, we only encourage them in sin.
Reflect, today, upon the praise you give and receive. Do you allow misguided praise of others to misdirect you in life? And when you compliment and praise another, is that praise based on the Truth of God and directed to His glory. Seek to give and receive praise only when it is grounded in the Truth of God and directs all to His glory.
My praiseworthy Lord, I do thank You and praise You for Your perfect goodness. I thank You for the way that You act in perfect union with the will of the Father. Help me to listen only to Your voice in this life and to reject all the misleading and confusing voices of the world. May my values and choices be guided by You and You alone. Jesus, I trust in You.
Wednesday 17th March, 2021
Wednesday of the Fourth Week of Lent
Amazement and Awe
“Amen, amen, I say to you, the Son cannot do anything on his own, but only what he sees the Father doing; for what he does, the Son will do also. For the Father loves the Son and shows him everything that he himself does, and he will show him greater works than these, so that you may be amazed.” John 5:25–26
The most central and most glorious mystery of our faith is that of the Most Holy Trinity. God the Father, Son and Holy Spirit are one God yet three distinct Persons. As divine “Persons,” each one is distinct; but as one God, each Person acts in perfect union with the others. In today’s Gospel, Jesus clearly identifies the Father in Heaven as His Father and clearly states that He and His Father are one. For this reason, there were those who wanted to kill Jesus because He “called God his own father, making himself equal to God.”
The sad reality is that the greatest and most glorious truth of God’s inner life, the mystery of the Most Holy Trinity, was one of the primary reasons that some chose to hate Jesus and sought His life. Clearly, it was their ignorance of this glorious truth that drove them to this hatred.
We call the Holy Trinity a “mystery,” not because they cannot be known but because our knowledge of Who They are can never be fully understood. For eternity, we will enter deeper and deeper into our knowledge of the Trinity and be “amazed” on a continually deepening level.
One additional aspect of the mystery of the Trinity is that each one of us is called to share in Their very life. We will forever remain distinct from God; but, as many of the early Church Fathers liked to say, we must become “divinized,” meaning, we must share in God’s divine life through our union of body and soul with Christ Jesus. That union also unites us with the Father and the Spirit. This truth should also leave us “amazed,” as we read in the passage above.
As we continue to read this week from the Gospel of John and continue to ponder the mysterious and profound teaching of Jesus on His relationship with the Father in Heaven, it is essential that we not simply gloss over the mysterious language Jesus uses. Rather, we must prayerfully enter the mystery and allow our penetration of this mystery to leave us truly amazed. Amazement and transforming edification is the only good response. We will never fully understand the Trinity, but we must allow the truth of our Triune God to take hold of us and enrichen us, at very least, in a way that knows how much we do not know—and that knowledge leaves us in awe.
Reflect, today, upon the sacred mystery of the Most Holy Trinity. Pray that God reveal Himself more fully to your mind and more completely consume your will. Pray that you will be able to share deeply in the life of the Trinity so that you will be filled with a holy amazement and awe.
Most holy and triune God, the love You share within Your very being of Father, Son and Holy Spirit is beyond my comprehension. The mystery of Your triune life is a mystery of the greatest degree. Draw me in, dear Lord, to the life You share with Your Father and the Holy Spirit. Fill me with wonder and awe as You invite me to share in Your divine life. Most Holy Trinity, I trust in You.
Monday 16th March, 2021
Tuesday of the Fourth Week of Lent
One man was there who had been ill for thirty-eight years. When Jesus saw him lying there and knew that he had been ill for a long time, he said to him, “Do you want to be well?” John 5:5–6
Only those who have been crippled for many years could understand what this man endured in life. He was crippled and unable to walk for thirty-eight years. The pool he was laying next to was believed to have the power of healing. Therefore, many who were sick and crippled would sit by the pool and try to be the first to enter it when the waters were stirred up. From time to time, that person was said to have received a healing.
Jesus sees this man and clearly perceives his desire for healing after so many years. Most likely, his desire for healing was the dominant desire in his life. Without the ability to walk, he could not work and provide for himself. He would have had to rely upon begging and the generosity of others. Thinking about this man, his sufferings and his ongoing attempts for healing from this pool should move any heart to compassion. And since Jesus’ heart was one that was full of compassion, He was moved to offer this man not only the healing he so deeply desired but so much more.
One virtue in the heart of this man that would have especially moved Jesus to compassion is the virtue of patient endurance. This virtue is an ability to have hope in the midst of some ongoing and lengthy trial. It is also referred to as “longsuffering” or “longanimity.” Usually, when one faces a difficulty, the immediate reaction is to look for a way out. As time moves on and that difficulty is not removed, it’s easy to fall into discouragement and even despair. Patient endurance is the cure for this temptation. When one can patiently endure anything and everything they suffer in life, there is a spiritual strength within them that benefits them in numerous ways. Other little challenges are more easily endured. Hope is born within them to a powerful degree. Even joy comes with this virtue despite the ongoing struggle.
When Jesus saw this virtue alive in this man, He was moved to reach out and heal him. And the primary reason Jesus healed this man was not just to help him physically but so that the man would come to believe in Jesus and follow Him.
Reflect, today, upon this beautiful virtue of patient endurance. The trials of life should ideally be seen not in a negative way but as an invitation to patient endurance. Ponder the way you endure your own trials. Is it with deep and ongoing patience, hope and joy? Or is it with anger, bitterness and despair. Pray for the gift of this virtue and seek to imitate this crippled man.
My Lord of all hope, You endured so much in life and persevered through it all in perfect obedience to the will of the Father. Give me strength in the midst of the trials of life so that I can grow strong in the hope and the joy that comes with that strength
Friday 12th March, 2021
Friday of the Third Week of Lent
Hold Nothing Back
“Hear, O Israel! The Lord our God is Lord alone! You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.” Mark 12:29–30
Why would you choose anything less than to love the Lord your God with ALL your heart, with ALL your soul, with ALL your mind, and with ALL your strength? Why would you choose anything less? Of course, we do choose many other things to love in life, even though Jesus is clear with this commandment.
The truth is that the only way to love others, and even to love ourselves, is to choose to love God with ALL we are. God must be the one and only focus of our love. But what’s amazing is that the more we do this, the more we realize that the love we have in our lives is the kind of love that overflows and overflows in superabundance. And it is this overflowing love of God that then pours forth on others.
On the other hand, if we try to divide our loves by our own effort, giving God only part of our heart, soul, mind and strength, then the love we have for God cannot grow and overflow in the way God wants. We limit our capacity for love, and we fall into selfishness. Love of God is a truly amazing gift when it is total and all-consuming.
Each one of these parts of our lives are worth pondering and examining. Think about your heart and how you are called to love God with your heart. And how does this differ from loving God with your soul? Perhaps your heart is more focused on your feelings, emotions and compassion. Perhaps your soul is more spiritual in nature. Your mind loves God the more it probes the depth of His Truth, and your strength is your passion and drive in life. Regardless of how you understand the various parts of your being, the key is that every part must love God in fullness.
Reflect, today, upon the beautiful commandment of our Lord. It’s a command of love, and it is given to us not so much for God’s sake but for ours. God wants to fill us to the point of overflowing love. Why would we ever choose anything less?
My loving Lord, Your love for me is infinite and perfect in every way. I pray that I will learn to love You with every fiber of my being, holding nothing back, and to daily grow deeper in my love of You. As I grow in that love, I thank You for the overflowing nature of that love, and I pray that this love of You will flow into the hearts of those around me. Jesus, I trust in You.
Thursday 11th March, 2021
Thursday of the Third Week of Lent
The Kingdom of God is Upon Us
But if it is by the finger of God that I drive out demons, then the Kingdom of God has come upon you. Luke 11:20
The Kingdom of God can come upon us in a variety of ways. The line from today’s Gospel above comes in the middle of a story of Jesus casting out a demon from a man who was mute. Once the demon was cast out, the mute man began to speak, and all were amazed. And though some were amazed and grew in faith as a result, others turned their amazement into irrationality.
The irrationality of some was that they saw what Jesus did, but they didn’t want to accept that His power was divine. Therefore, some of them said, “By the power of Beelzebul, the prince of demons, he drives out demons.” They couldn’t deny that Jesus drove out a demon, since they saw it happen with their own eyes. But they were unwilling to accept Jesus’ divinity, so they jumped to the irrational conclusion that Jesus’ act was done by the power of “the prince of demons.”
This irrational stance of some people is one of the most dangerous stances one can take. It’s the stance of an obstinate heart. They were given the incredible witness of the power of God at work but refused to respond in faith to what they witnessed. For those who are obstinate, when the Kingdom of God comes upon them, as Jesus stated above, the effect is that they react in a violent, angry and irrational way. This form of reaction is exceptionally prevalent today in the secular world. Many in the news media, for example, constantly react violently and irrationally to all that is part of the Kingdom of God. As a result, the evil one easily misleads many, causing confusion and chaos.
For those who have eyes to see clearly, this violent and irrational rejection of the Kingdom of God is very clear. And for those with faith and an open heart, the pure message of the Gospel is like water to a dry and parched soul. They soak it up and find great refreshment. For them, when the Kingdom of God comes upon them, they are energized, inspired and driven with a holy passion to further God’s Kingdom. Irrationality disappears, and God’s pure Truth prevails.
Reflect, today, upon your heart. Are you obstinate in any way? Are there teachings from Christ and His Church that you are tempted to reject? Is there some truth that you need to hear in your personal life to which you find it difficult to be open? Pray that the Kingdom of God come upon you today and every day and, as it does, that you will be a powerful instrument of its establishment in this world.
My glorious King of all, You are all-powerful and have full authority over all things. Please come and exercise Your authority upon my life. Come and establish Your Kingdom. I pray that my heart be always open to You and to the direction you give. Jesus, I trust in You.
Wednesday 10th March, 2021
Wednesday of the Third Week of Lent
The Height of the New Law
“I have come not to abolish but to fulfill. Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place.” Matthew 5:17–18
The Old Law, the law from the Old Testament, prescribed various moral precepts, as well as ceremonial precepts for worship. Jesus makes it clear that He is not abolishing all that God taught through Moses and the Prophets. This is because the New Testament is the culmination and completion of the Old Testament. Thus, nothing of old was abolished; it was fulfilled and brought to completion.
The moral precepts of the Old Testament were laws that flowed primarily from human reason. It made sense that one should not kill, steal, commit adultery, lie, etc. It also made sense that God should be honored and respected. The Ten Commandments and the other moral laws still hold today. But Jesus brings us much further. He not only called us to go much deeper in the keeping of these commandments, He also promised the gift of grace so that they could be fulfilled. Thus, “Thou shall not kill” is deepened to the requirement of complete and total forgiveness of those who persecute us.
It’s interesting to note that the new depth of the moral law Jesus gives actually goes beyond human reason. “Thou shall not kill” makes sense to almost everyone, but “love your enemies and pray for those who persecute you” is a new moral law that makes sense only by the help of grace. But without grace, the natural human mind alone cannot arrive at this new commandment.
This is extremely helpful to understand, because oftentimes we go through life relying upon our human reason alone when it comes to making moral decisions. And though our human reason will always direct us away from the most obvious moral failures, it will be insufficient alone to guide us to the heights of moral perfection. Grace is necessary for this high calling to make sense. Only by grace can we understand and fulfill the call to take up our crosses and follow Christ.
Reflect, today, upon your own calling to perfection. If it doesn’t make sense to you how God can expect perfection of you, then pause and reflect upon the fact that you are right—it doesn’t make sense to human reason alone! Pray that your human reason will be flooded with the light of grace so that you will be able to not only understand your high calling to perfection but that you will also be given the grace you need to achieve it.
My most high Jesus, You have called us to a new height of holiness. You have called us to perfection. Enlighten my mind, dear Lord, so that I may understand this high calling and pour forth Your grace, so that I may embrace my moral duty to the fullest extent. Jesus, I trust in You.
Tuesday 9th March, 2021
Tuesday of the Third Week of Lent
Forgiving From the Heart
Peter approached Jesus and asked him, “Lord, if my brother sins against me, how often must I forgive him? As many as seven times?” Jesus answered, “I say to you, not seven times but seventy-seven times. Matthew 18:21–22
Forgiveness of another is difficult. It’s much easier to remain angry. This line quoted above is the introduction to the Parable of the Unforgiving Servant. In that parable, Jesus makes it clear that if we want to receive forgiveness from God, then we must forgive others. If we withhold forgiveness, we can be certain that God will withhold it from us.
Peter may have thought that he was being quite generous in his question to Jesus. Clearly Peter had been considering Jesus’ teachings about forgiveness and was ready to take the next step of offering that forgiveness freely. But Jesus’ answer to Peter makes it clear that Peter’s concept of forgiveness greatly paled in comparison to the forgiveness demanded by our Lord.
The parable that Jesus then tells presents us with a man who was forgiven a huge debt. Subsequently, when that man encountered a person who owed him a small debt, he failed to offer the same forgiveness that was given to him. As a result, the master of that man who was forgiven the huge debt becomes outraged and requires once again a full payment of the debt. And then Jesus ends the parable with a shocking statement. He says, “Then in anger his master handed him over to the torturers until he should pay back the whole debt. So will my heavenly Father do to you, unless each of you forgives your brother from your heart.”
Note that the forgiveness God expects us to offer others is one that comes from the heart. And note that a lack of forgiveness on our part will result in us being handed “over to the torturers.” These are serious words. By “torturers,” we should understand that the sin of not forgiving another brings with it much interior pain. When we hold on to anger, this act “tortures” us in a certain way. Sin always has this effect upon us, and it is for our good. It’s a way in which God constantly challenges us to change. Thus, the only way to freedom from this interior form of torture by our sin is to overcome that sin, and in this case, to overcome the sin of withholding forgiveness.
Reflect, today, upon the calling God has given to you to forgive to the fullest extent. If you still sense anger in your heart toward another, keep working at it. Forgive over and over. Pray for that person. Refrain from judging them or condemning them. Forgive, forgive, forgive, and God’s abundant mercy will also be given to you.
My forgiving Lord, I thank You for the unfathomable depths of Your mercy. I thank You for Your willingness to forgive me over and over again. Please give me a heart worthy of that forgiveness by helping me to forgive all people to the same extent that You have forgiven me. I forgive all who have sinned against me, dear Lord. Help me to continue to do so from the depths of my heart. Jesus, I trust in You.
Monday 8th March, 2021
Monday of the Third Week of Lent
The Permissive Will of God
When the people in the synagogue heard this, they were all filled with fury. They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong. But he passed through the midst of them and went away. Luke 4:28–30
One of the first places Jesus went to begin His public ministry was His own home town. After entering the Synagogue and reading from the Prophet Isaiah, Jesus proclaimed that the prophecy of Isaiah was now fulfilled in His very person. This caused His townspeople to be outraged at Him, thinking He was blaspheming. So they shockingly sought to immediately kill Jesus by driving Him out of their town to the brow of a hill off which they meant to throw Him. But then something fascinating happened. Jesus “passed through the midst of them and went away.”
The Father eventually permitted the grave evil of the death of His Son to take place, but only in His time. It’s unclear from this passage how Jesus was able to avoid being killed right then at the beginning of His ministry, but what’s important to know is that He was able to avoid this because it was not His time. The Father had more for Jesus to do before He would permit Him to offer His life freely for the salvation of the world.
This same reality is true for our own lives. God does permit evil to happen, at times, because of the irrevocable gift of free will. When people choose evil, God will allow them to proceed—but always with a caveat. The caveat is that God only permits evil to be inflicted upon others when that evil is able to be ultimately used for God’s glory and for some form of good. And it is only permitted in God’s time. If we do evil ourselves, choosing sin rather than the will of God, then the evil that we do will end in our own loss of grace. But when we are faithful to God and some external evil is imposed upon us by another, God permits this only when that evil can be redeemed and used for His glory.
The best example of this is, of course, the passion and death of Jesus. A far greater good came forth from that event than the evil itself. But it was only permitted by God when the time was right, in accord with God’s will.
Reflect, today, upon the glorious fact that any evil or any suffering inflicted upon you unjustly can end in the glory of God and the greater salvation of souls. No matter what you may suffer in life, if God permits it, then it is always possible for that suffering to share in the redeeming power of the Cross. Consider any suffering you have endured and embrace it freely, knowing that if God permitted it, then He certainly has some greater purpose in mind. Surrender that suffering over with the utmost confidence and trust and allow God to do glorious things through it.
God of all wisdom, I know that You know all things and that all things can be used for Your glory and for the salvation of my soul. Help me to trust You, especially when I endure suffering in life. May I never despair when treated unjustly and may my hope always be in You and in Your power to redeem all things. Jesus, I trust in You.
Friday 5th March, 2021
Friday of the Second Week of Lent
Building the Kingdom
“Therefore, I say to you, the Kingdom of God will be taken away from you and given to a people that will produce its fruit.” Matthew 21:42
Are you among those from whom the Kingdom of God will be taken away? Or among those to whom it will be given so as to produce good fruit? This is an important question to sincerely answer.
The first grouping of people, those who will have the Kingdom of God taken away from them, are represented in this parable by the tenants of the vineyard. It is clear that one of their greatest sins is greed. They are selfish. They see the vineyard as a place through which they can enrich themselves and care little about the good of others. Sadly, this mindframe is easy to adopt in our own lives. It’s easy to see life as a series of opportunities for us to “get ahead.” It’s easy to approach life in a way that we are constantly looking out for ourselves rather than sincerely seeking the good of others.
The second grouping of people, those to whom the Kingdom of God will be given so that it will produce good fruit, are those who understand that the central purpose of life is not to simply enrich themselves but to share the love of God with others. These are the people who are constantly looking for ways that they can be a true blessing to others. It’s the difference between selfishness and generosity.
But the generosity to which we are primarily called is to build up the Kingdom of God. This is done through works of charity, but it must be a charity that is motivated by the Gospel and has the Gospel as its ultimate end. Caring for the needy, teaching, serving and the like are all good only when Christ is the motivation and end goal. Our lives must make Jesus more known and loved, more understood and followed. In fact, even if we were to feed a multitude of people in poverty, care for those who were sick, or visit those who were lonely, but did it for reasons other than to ultimately share the Gospel of Jesus Christ, then our work would not produce the good fruit of building up the Kingdom of Heaven. In that case, we would only be philanthropists rather than missionaries of the love of God.
Reflect, today, upon the mission given to you by our Lord to produce an abundance of good fruit for the upbuilding of His Kingdom. Know that this can only be accomplished by prayerfully seeking out the way God is inspiring you to act. Seek to serve His will alone so that all you do will be for God’s glory and the salvation of souls.
My glorious King, I pray that Your Kingdom will grow and that many souls will come to know You as their Lord and God. Use me, dear Lord, for the upbuilding of that Kingdom and help all my actions in life to bear abundant and good fruit. Jesus, I trust in You.
Thursday 4th March, 2021
Thursday of the Second Week of Lent
A Powerful Contrast
Jesus said to the Pharisees: “There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day. And lying at his door was a poor man named Lazarus, covered with sores, who would gladly have eaten his fill of the scraps that fell from the rich man’s table. Dogs even used to come and lick his sores.” Luke 16:19–21
One of the reasons this story is so powerful is because of the clear descriptive contrast between the rich man and Lazarus. The contrast is not only seen in the passage above, it is also seen in the final outcome of each of their lives.
In the first contrast, the rich man’s life seems much more desirable, at least on the surface. He is rich, has a home to live in, dresses in fine clothing and eats sumptuously every day. By contrast, Lazarus is poor, has no home, has no food, is covered with sores and even endures the humiliation of dogs licking his wounds. Which of these persons would you prefer to be?
Before you answer that question, consider the second contrast. When they both die, they experience very different eternal fates. When the poor man died, he was “carried away by angels.” And when the rich man died, he went to the netherworld, where there was ongoing torment. So again, which of these persons would you prefer to be?
One of the most seductive and deceptive realities in life is the lure of riches, luxury and the fine things in life. Though the material world is not bad in and of itself, there is great temptation that goes along with it. In fact, it is clear from this story and from the many other teachings of Jesus on this topic that the lure of riches and its effect on the soul cannot be ignored. Those who are rich in the things of this world are often tempted to live for themselves rather than living for others. When one has all the comforts this world has to offer, it’s easy to simply enjoy those comforts without concern for others. And that is clearly the unspoken contrast between these two men.
Though poor, it is clear that Lazarus is rich in the things that matter in life. This is evidenced by His eternal reward. It is clear that in his material poverty, he was rich in charity. The man who was rich in the things of this world was clearly poor in charity and, thus, upon losing his physical life, he had nothing to take with him. No eternal merit. No charity. Nothing.
Reflect, today, upon that which you desire in life. Too often, the deceptions of material wealth and worldly possessions dominate our desires. In fact, even those who have little can easily become consumed with these unhealthy desires. Seek, instead, to desire only that which is eternal. Desire love of God and love of neighbor. Make this your only goal in life and you, too, will be carried away by angels when your life is completed.
My Lord of true riches, You chose to be poor in this world as a sign to us that true riches come not with material wealth but with love. Help me to love You, my God, with all my being and to love others as You love them. May I be wise enough to make spiritual riches my single goal in life so that these riches will be enjoyed for all eternity. Jesus, I trust in You.
Wednesday 3rd March, 2021
Wednesday of the Second Week of Lent
Facing the Cross with Courage and Love
As Jesus was going up to Jerusalem, he took the Twelve disciples aside by themselves, and said to them on the way, “Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death, and hand him over to the Gentiles to be mocked and scourged and crucified, and he will be raised on the third day.” Matthew 20:17–19
What a conversation that must have been! As Jesus was traveling to Jerusalem with the Twelve just prior to the first Holy Week, Jesus spoke openly and clearly about what would be waiting for Him in Jerusalem. Imagine what the disciples would have thought. In many ways, it would have been too much for them to comprehend at the time. In many ways, the disciples probably preferred not to hear what Jesus had to say. But Jesus knew they needed to hear this difficult truth, especially as the moment of the Crucifixion drew near.
Oftentimes, the full message of the Gospel is difficult for us to accept. This is because the full message of the Gospel will always centrally point us to the sacrifice of the Cross. Sacrificial love and the full embrace of the Cross needs to be seen, understood, loved, fully embraced and confidently proclaimed. But how is this done? Let’s start with our Lord Himself.
Jesus was not afraid of the truth. He knew that His suffering and death was imminent, and He was ready and willing to accept this truth without hesitation. He didn’t see His Cross in a negative light. He did not look at it as a tragedy to be avoided. He didn’t allow fear to deter Him. Instead, Jesus looked at His imminent sufferings in the light of truth. He saw His suffering and death as a glorious act of love that He was soon to offer, and, therefore, He was not afraid to not only embrace these sufferings but also to speak of them with confidence and courage.
In our own lives, we are given the invitation to imitate Jesus’ courage and love every time we must face something difficult in life. When this happens, some of the most common temptations are to be angry about the difficulty, or to look for ways to avoid it, or to blame others, or to give into despair and the like. There are numerous coping mechanisms that kick in by which we tend to try and avoid the crosses that await us.
But what if we followed the example of our Lord instead? What if we faced any and every pending cross with love, courage and a willing embrace? What if instead of looking for a way out, we looked for a way in, so to speak? That is, we looked for a way to embrace our suffering in a sacrificial way, without hesitancy, in imitation of Jesus’ embrace of His cross. Every cross in life has the potential of becoming an instrument of much grace in our own lives and in the lives of others. Therefore, from the perspective of grace and eternity, crosses must be embraced, not avoided or cursed.
Reflect, today, upon any difficulty you are facing. Do you see it in the same way that Jesus sees it? Can you see every cross you are given as an opportunity for sacrificial love? Are you able to embrace it with hope and confidence, knowing that God can bring good out of it? Seek to imitate our Lord by joyfully embracing the difficulties you face and those crosses will ultimately share in the Resurrection with our Lord.
My suffering Lord, You freely embraced the injustice of the Cross with love and courage. You saw beyond the apparent scandal and suffering and transformed the evil done to You into the greatest act of love ever known. Give me the grace to imitate Your perfect love and to do so with the strength and confidence that You had. Jesus, I trust in You.
Tuesday 2nd March, 2021
Tuesday of the Second Week of Lent
“The greatest among you must be your servant. Whoever exalts himself will be humbled; but whoever humbles himself will be exalted.” Matthew 23:11–12
Do you want to be truly great? Do you want your life to truly make a difference in the lives of others? Deep down this desire for greatness is placed within us by our Lord, and it will never go away. Even those who live eternally in hell will hold on to this innate desire, which for them will be the cause of eternal pain, since that desire will never be fulfilled. And sometimes it’s useful to ponder that reality as a motivation to make sure that this is not the fate we encounter.
In today’s Gospel, Jesus gives us one of the keys to greatness. “The greatest among you must be your servant.” Being a servant means that you put others before yourself. You elevate their needs rather than trying to get them to be attentive to your needs. And this is difficult to do.
It’s very easy in life to think of ourselves first. But the key is that we do put ourselves “first,” in a sense, when we practically put others before us. This is because the choice to put others first is not only good for them, it’s also exactly what is best for us. We were made for love. We were made to serve others. We were made for the purpose of giving of ourselves to others without counting the cost. But when we do this, we do not lose ourselves. On the contrary, it is in the act of giving of ourselves and seeing the other first that we actually discover who we are and become what we were created to be. We become love itself. And a person who loves is a person who is great…and a person who is great is a person whom God exalts.
Reflect, today, upon the great mystery and calling of humility. If you find it difficult to put others first and to act as their servant, do it anyway. Make the choice to humble yourself before everyone else. Elevate their concerns. Be attentive to their needs. Listen to what they say. Show them compassion and be ready and willing to do so to the fullest extent. If you do, that desire for greatness that lives deep within your heart will be fulfilled.
My humble Lord, thank You for the witness of Your humility. You chose to put all people first, even to the point of allowing Yourself to experience the suffering and death which was a consequence of our sins. Give me a heart that is humble, dear Lord, so that You can use me to share Your perfect love with others. Jesus, I trust in You.
Monday 1st March, 2021
Monday of the Second Week of Lent
Mercy Goes Both Ways
Jesus said to his disciples: “Be merciful, just as your Father is merciful. Stop judging and you will not be judged. Stop condemning and you will not be condemned. Forgive and you will be forgiven.” Luke 6:36–37
Saint Ignatius of Loyola, in his guide for a thirty-day retreat, has the retreatant spend the first week of the retreat focusing upon sin, judgment, death and hell. At first, this can seem very uninspiring. But the wisdom of this approach is that after a week of these meditations, retreatants come to a deep realization of just how much they need the mercy and forgiveness of God. They see their need more clearly, and a deep humility is fostered within their soul as they see their guilt and turn to God for His mercy.
But mercy goes both ways. It is part of the very essence of mercy that it can only be received if it is also given. In the Gospel passage above, Jesus gives us a very clear command about judgment, condemnation, mercy and forgiveness. Essentially, if we want mercy and forgiveness, then we must offer mercy and forgiveness. If we are judgmental and condemning, then we will also be judged and condemned. These words are very clear.
Perhaps one of the reasons that many people struggle with being judgmental and condemning of others is because they lack a true awareness of their own sin and their own need for forgiveness. We live in a world that often rationalizes sin and downplays the seriousness of it. That’s why the teaching of Saint Ignatius is so important for us today. We need to rekindle a sense of the seriousness of our sin. This is not done simply to create guilt and shame. It’s done to foster a desire for mercy and forgiveness.
If you can grow in a deeper awareness of your own sin before God, one of the effects will be that it is then easier to be less judgmental and condemning of others. A person who sees his sin is more apt to be merciful to other sinners. But a person who struggles with self-righteousness will most certainly also struggle with being judgmental and condemning.
Reflect, today, upon your own sin. Spend time trying to understand how ugly sin is and try to grow in a healthy disdain for it. As you do, and as you beg our Lord for His mercy, pray also that you will be able to offer that same mercy you receive from God to others. As mercy flows from Heaven to your own soul, it must then also be shared. Share the mercy of God with those all around you and you will discover the true value and power of this Gospel teaching of our Lord.
My most merciful Jesus, I thank You for Your infinite mercy. Help me to see clearly my sin so that I, in turn, may see my need for Your mercy. As I do, dear Lord, I pray that my heart will be open to that mercy so that I can both receive it and share it with others. Make me a true instrument of Your divine grace. Jesus, I trust in You.
Friday 26th February, 2021
Friday of the First Week of Lent
“Settle with your opponent quickly while on the way to court. Otherwise your opponent will hand you over to the judge, and the judge will hand you over to the guard, and you will be thrown into prison. Amen, I say to you, you will not be released until you have paid the last penny.” Matthew 5:26
Was our Lord here giving legal advice regarding a criminal or civil case and how to avoid prosecution? Certainly not. He was presenting us with an image of Himself as the just Judge. And He was exhorting us to show mercy to anyone and everyone who could be seen as our “opponent.”
Forgiveness of another is essential. It can never be withheld. But forgiveness is actually not even enough. The ultimate goal must be reconciliation, which goes much further. In this Gospel above, Jesus exhorts us to “settle” with our opponents, therein implying reconciliation. The RSV version of the Bible says it this way, “Make friends quickly with your accuser…” Working to foster a “friendship” with one who has accused you, especially if it is a false accusation, goes far beyond simply forgiving them.
To reconcile with another and to reestablish a true friendship means that you not only forgive but also do all you can to ensure that you reestablish a relationship of love with that person. It means that you both put your grievance behind you and start anew. Of course, that takes both people to cooperate in love; but, for your part, it means that you work hard to establish this reconciliation.
Think about someone who has hurt you, and, as a result, your relationship with them has been damaged. Have you prayerfully forgiven that person before God? Have you prayed for that person and asked God to forgive them? If so, then you are now ready for the next step of reaching out to them in love to mend your relationship. This takes great humility, especially if the other person was the cause of the hurt and especially if they have not spoken words of sorrow to you, asking for your forgiveness. Don’t wait for them to do so. Look for ways to show that person that you love them and want to heal the hurt. Don’t hold their sin before them or hold on to a grudge. Seek only love and mercy.
Jesus concludes this exhortation with strong words. Essentially, if you fail to do all you can to reconcile and reestablish your relationship, you will be held accountable for it. Though this may seem unfair at first, it is clearly not, because this is the depth of mercy that our Lord offers us every day. We will never be adequately sorry for our sin, but God forgives and reconciles with us anyway. What a grace! But if we fail to offer this same mercy to others, we essentially limit God’s ability to offer this mercy to us, and we will be required to pay back “the last penny” of our own debt to God.
Reflect, today, upon the person who comes to mind with whom you need to fully reconcile and rekindle a relationship of love. Pray for this grace, commit yourself to it and look for opportunities to do so. Do it without reserve and you will never regret your decision.
My most merciful Lord, I thank You for forgiving me and for loving me with such perfection and totality. Thank You for reconciling with me despite my imperfect contrition. Give me a heart, dear Lord, that always seeks to love the sinner in my life. Help me to offer mercy to the fullest extent in imitation of Your divine mercy. Jesus, I trust in You.
Thursday 25th February, 2021
Thursday of the First Week of Lent
Praying for the Will of God
“Which one of you would hand his son a stone when he asked for a loaf of bread, or a snake when he asked for a fish?” Matthew 7:9–10
Clearly this is a rhetorical question by Jesus. No parent would hand their son or daughter a stone or a snake if they asked for food. But that of course is the point. Jesus goes on to say, “…how much more will your heavenly Father give good things to those who ask him.”
When you pray with deep faith, will our Lord give you whatever you ask? Certainly not. Jesus did say, “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.” But this statement must be carefully read within the whole context of Jesus’ teaching here. The fact of the matter is that when we sincerely ask in faith for “good things,” meaning, that which our good God wants to bestow upon us, He will not disappoint. Of course, this does not mean that if we beg Jesus for anything whatsoever that He will give it to us.
What are those “good things” that our Lord will most certainly give to us? First and foremost, it is the forgiveness of our sins. We can be absolutely certain that if we humble ourselves before our good God, especially within the Sacrament of Reconciliation, we will be granted the freely given and transforming gift of forgiveness.
In addition to the forgiveness of our sins, there are many other things we need in life, and there are many other things that our good God wants to bestow upon us. For example, God will always want to give to us the strength we need to overcome temptations in life. He will always want to provide for our most basic needs. He will always want to help us grow in every virtue. And He most certainly wants to bring us to Heaven. It is these things that we must especially pray for every day.
But what about other things, such as a new job, more money, a better house, acceptance into a certain school, a physical healing, etc.? Our prayers for these and other similar things in life should be prayed for but with a caveat. The “caveat” is that we pray that God’s will be done. Not ours. We must humbly acknowledge that we do not see the big picture in life and do not always know what will give God the greatest glory in all things. Therefore, it may be better that you not get that new job, or be accepted at this school, or even that this illness not end in healing. But we can be certain that God always will bestow upon us that which is best for us and that which enables us to give God the greatest glory in life. The crucifixion of our Lord is a perfect example. He prayed that that cup be taken from Him, “but not my will but Yours be done.” And, of course, the Father saw the great eternal value in the death of His Son on the Cross and answered that prayer of His accordingly.
Reflect, today, upon how you pray. Do you pray with detachment from the outcome, knowing that our Lord knows best? Do you humbly admit that only God knows what is truly good for you? Trust this to be the case and pray with complete confidence that God’s will be done in all things and you can be certain that He will answer that prayer.
Dear Lord of infinite wisdom and knowledge, help me to always place my trust in Your goodness and care for me. Help me to daily turn to You in my need and to trust that You will answer my prayer according to Your perfect will. I place my life into Your hands, dear Lord. Do with me as you wish. Jesus, I trust in You.
Wednesday 24th February 2021
Wednesday of the First Week of Lent
The One True Sign of the Cross
While still more people gathered in the crowd, Jesus said to them, “This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah.” Luke 11:29
The crowd seemed to be a mixed bunch. First, there were those who wholeheartedly believed in Jesus. The Twelve, for example, left everything behind to follow Him. His mother and various other holy women believed in Him and were His faithful followers. But within the growing crowd, it appeared that there were many who questioned Jesus and wanted some form of proof of Who He was. Thus, they wanted a sign from Heaven.
A sign from Heaven would have been some externally manifest proof of Who Jesus was. Granted, Jesus had already performed numerous miracles. But it seems that this was not enough. They wanted more—and that desire is a clear indication of a stubbornness of heart and a lack of faith. So Jesus could not and would not give them the sign they wanted.
Instead, Jesus says that the only sign they will receive is the sign of Jonah. Recall that the sign of Jonah was not very appealing. He was thrown over the side of a boat and swallowed by a whale, where he remained for three days before being spit up on the shores of Nineveh.
Jesus’ sign would be similar. He would suffer at the hands of the religious leaders and civil authorities, be killed and be placed in a tomb. And then, three days later, He would rise. But His Resurrection was not one in which He came forth with rays of light for all to see; rather, His post-Resurrection appearances were to those who already manifested faith and already believed.
The lesson for us is that God will not convince us of the matters of faith through powerful and Hollywood-like public manifestations of God’s greatness. Instead, the “sign” we are offered is an invitation to die with Christ so that we can personally begin to experience the new life of the Resurrection. This gift of faith is interior, not publicly exterior. Our death to sin is something we personally and interiorly do, and the new life we receive can only be seen by others by the witness of our lives that are changed.
Reflect, today, upon the true sign God has given you. If you are one who seems to be waiting for some manifest sign from our Lord, wait no longer. Look at the crucifix, see Jesus’ suffering and death, and choose to follow Him in a death to all sin and selfishness. Die with Him, enter the tomb with Him and allow Him to bring you forth interiorly renewed this Lent, so that you can be transformed by this one and only sign from Heaven.
My crucified Lord, I gaze upon the crucifix and see in Your death the greatest act of love ever known. Give me the grace I need to follow You to the tomb so that Your death will triumph over my sins. Free me, dear Lord, during the Lenten journey so that I will be able to fully share in Your new life of the Resurrection. Jesus, I trust in You.
February 23rd February 2021
Tuesday of the First Week of Lent
Praying the Our Father
Jesus said to his disciples: “In praying, do not babble like the pagans, who think that they will be heard because of their many words. Do not be like them. Matthew 6:7–8
Recall that Jesus used to go off by Himself at times and spend the whole night in prayer. Thus, it’s clear that Jesus is in favor of long and sincere times of prayer, since He gave us His own example as a lesson. But there is clearly a difference between that which our Lord did all night and that which He criticized the pagans for doing when they “babble” with many words. After this criticism of the prayer of the pagans, Jesus gives us the “Our Father” prayer as a model for our personal prayer.
The Our Father prayer begins by addressing God in a deeply personal way. That is, God is not just an all-powerful cosmic being. He is personal, familial—He is our Father. Jesus continues the prayer by instructing us to honor our Father by proclaiming His holiness, His hallowedness. God and God alone is the Holy One from which all holiness of life derives. As we acknowledge the holiness of the Father, we must also acknowledge Him as King and seek His Kingship for our lives and for the world. This is accomplished only when His perfect will is done “on earth as it is in Heaven.” This perfect prayer concludes by acknowledging that God is the source of all of our daily needs, including the forgiveness of our sins and protection from all evil.
Upon the completion of this prayer of perfection, Jesus provides a context in which this and every prayer must be prayed. He says, “If you forgive men their transgressions, your heavenly Father will forgive you. But if you do not forgive men, neither will your Father forgive your transgressions.” Prayer will only be effective if we allow it to change us and make us more like the Father in Heaven. Therefore, if we want our prayer of forgiveness to be effective, then we must live what we pray for. We must also forgive others so that God will forgive us.
Reflect, today, upon this perfect prayer, the Our Father. One temptation is that we can become so familiar with this prayer that we gloss over its true meaning. If that happens, then we will find that we are praying it more like the pagans who simply babble the words. But if we humbly and sincerely understand and mean every word, then we can be certain that our prayer will become more like that of our Lord’s. Saint Ignatius of Loyola recommends pondering every word of that prayer very slowly, one word at a time. Try to pray this way, today, and allow the Our Father to move from babbling to authentic communication with the Father in Heaven.
Our Father, Who art in heaven, Hallowed be Thy Name. Thy Kingdom come. Thy Will be done, on earth as it is in Heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen. Jesus, I trust in You.
Friday 12th February 2021
Hearing and Speaking the Word of God
They were exceedingly astonished and they said, “He has done all things well. He makes the deaf hear and the mute speak.” Mark 7:37
This line is the conclusion to the story of Jesus healing a deaf man who also had a speech impediment. The man was brought to Jesus, Jesus took him off by himself, cried out “Ephphatha!” (that is, “Be opened!”), and the man was cured. And though this was an incredible gift to this man and an act of great mercy toward him, it also reveals that God wants to use us to draw others to Himself.
On a natural level, we all lack the ability to hear the voice of God when He speaks. We need the gift of grace for this. As a result, on a natural level, we are also incapable of speaking the many truths that God wants us to speak. This story teaches us that God also desires to heal our ears so as to hear His gentle voice and to loosen our tongues so that we can become His mouthpiece.
But this story is not only about God speaking to each one of us; it also reveals our duty to bring others to Christ who do not know Him. The friends of this man brought him to Jesus. And Jesus took the man off by himself. This gives us insight into how we help others to come to know our Lord’s voice.
Oftentimes when we want to share the Gospel with another, we tend to talk to them and try to rationally convince them to turn their lives to Christ. And though this can bear good fruit at times, the real goal we must have is to help them to go off with our Lord by themselves for a while so that Jesus can do the healing.
If your ears have truly been opened by our Lord, then your tongue will also be loosened. And only if your tongue is loosened will God be able to draw others to Himself through you. Otherwise your act of evangelizing will only be based on your effort alone. Therefore, if you have people in your life who do not appear to be listening to the voice of God and following His holy will, then first and foremost commit yourself to listening to our Lord yourself. Let your ears hear Him. And when you do hear Him, it will be His voice that, in turn, speaks through you in the way He desires to reach out to others.
Reflect, today, upon this Gospel scene. Ponder, especially, the friends of this man as they are inspired to bring him to Jesus. Ask our Lord to use you in a similar way. Prayerfully ponder those in your life whom God wants to call to Himself through your mediation and place yourself at the service of our Lord so that His voice can speak through you in the way He chooses.
My good Jesus, please open my ears to hear all that You wish to say to me and please loosen my tongue so that I will become a mouthpiece of Your holy word to others. I offer myself to You for Your glory and pray that You will use me in accord with Your holy will. Jesus, I fully trust in You.
Thursday 11th February 2021
A Gentile’s Faith
Soon a woman whose daughter had an unclean spirit heard about him. She came and fell at his feet. The woman was a Greek, a Syrophoenician by birth, and she begged him to drive the demon out of her daughter. Mark 7:25–26
A parent’s love is powerful. And the woman in this story clearly loves her daughter. It is that love that drives this mother to seek out Jesus in the hope that He will free her daughter from the demon who possessed her. Interestingly, this woman was not of the Jewish faith. She was a gentile, a foreigner, but her faith was very real and very deep.
When Jesus first encountered this woman, she begged Him to free her daughter from the demon. Jesus’ response was at first surprising. He said to her, “Let the children be fed first. For it is not right to take the food of the children and throw it to the dogs.” In other words, Jesus was saying that His mission was first to the people of Israel, the chosen people of the Jewish faith. They were the “children” of whom Jesus was speaking, and the gentiles, such as this woman, were the ones referred to as “the dogs.” Jesus spoke this way to this woman not out of rudeness but because He could see her deep faith, and He wanted to give her an opportunity to manifest that faith for all to see. And so she did.
The woman responded to Jesus, “Lord, even the dogs under the table eat the children’s scraps.” Her words were not only exceptionally humble but were also based on deep faith and a deep love for her daughter. As a result, Jesus responds with generosity and immediately frees her daughter from the demon.
In our own lives, it’s easy to fall into the trap of thinking we deserve the mercy of God. We can think that we have a right to God’s grace. And even though Jesus deeply desires to pour forth His grace and mercy in superabundance on our lives, it is essential that we fully understand our unworthiness before Him. The disposition of this woman’s heart sets for us a perfect example of how we must come to our Lord.
Reflect, today, upon the beautiful example of this woman of deep faith. Prayerfully read her words over and over. Try to understand her humility, her hope, and her love for her daughter. As you do, pray that you will be able to imitate her goodness so as to share in the blessings she and her daughter received.
My merciful Lord, I trust in Your perfect love for me and for all peoples. I pray especially for those who carry heavy burdens and for those whose lives are deeply intertwined with evil. Please set them free, dear Lord, and welcome them into Your family so that they become true children of Your Father. May I have the humility and faith I need to help bring forth this abundance of grace for others. Jesus, I trust in You.
Wednesday 10th February 2021
That Which is Within
Jesus summoned the crowd again and said to them, “Hear me, all of you, and understand. Nothing that enters one from outside can defile that person; but the things that come out from within are what defile.” Mark 7:14–15
What is within you? What is in your heart? Today’s Gospel concludes with a list of vices that sadly come from within: “evil thoughts, unchastity, theft, murder, adultery, greed, malice, deceit, licentiousness, envy, blasphemy, arrogance, folly.” Of course, none of these vices are desirable when looked at objectively. They are all quite repulsive. And yet too often they are sins that people deal with on a regular basis to one extent or another.
Take greed, for example. When understood clearly, no one wants to be known as one who is greedy. It’s a shameful attribute to have. But when greed is not looked at as greed, it’s easy to fall into the trap of living it. One who is greedy desires an excessive amount of this or that. More money, a better house, a nicer car, more luxurious vacations, etc. Thus, when a person is acting in a greedy way, greed does not seem undesirable. It’s only when greed is looked at in an objective way that it is understood for what it is.
In this Gospel, by naming this long list of vices, Jesus does us an incredible act of mercy. He rattles us and calls us to step back and look at sin for what it is. Jesus also makes it clear that when you live one or more of these vices, you become defiled. You become greedy, a liar, cruel, a gossip, hateful, arrogant, etc. Objectively speaking, no one wants this.
What is it in that list of vices that you struggle with the most? What do you see within your own heart? Be honest with yourself before God. Jesus desires that your heart be pure and holy, freed from these and every filth. But unless you are able to look at your own heart with honesty, it will be difficult to reject the sin with which you struggle.
Reflect, today, upon this list of sins identified by our Lord. Consider each one and allow yourself to see each sin for what it truly is. Allow yourself to despise these sins with a holy wrath and then turn your eyes to that sin with which you struggle the most. Know that as you consciously see that sin and reject it, our Lord will begin to strengthen you and purify your heart so that you become freed from that defilement and become, instead, the beautiful child of God you were made to be.
My merciful Lord, help me to see sin for what it is. Help me, especially, to see my own sin—that sin within my own heart that defiles me as Your dear child. As I see my sin, give me the grace I need to reject it and to turn to You with all my heart so that I can become a new creation in Your grace and mercy. Jesus, I trust in You.
Tuesday 9th February 2021
Worship from the Heart
When the Pharisees with some scribes who had come from Jerusalem gathered around Jesus, they observed that some of his disciples ate their meals with unclean, that is, unwashed, hands. Mark 7:6–8
It seems quite clear that Jesus’ instant fame led these religious leaders to jealousy and envy, and they wanted to find fault with Him. As a result, they carefully observed Jesus and His disciples, and they noticed that Jesus’ disciples were not following the traditions of the elders. So the leaders began questioning Jesus about this fact. Jesus’ response was one of severe criticism of them. He quoted Isaiah the prophet who said, “This people honors me with their lips, but their hearts are far from me; in vain do they worship me, teaching as doctrines human precepts.”
Jesus strongly criticized them because their hearts were lacking true worship. The various traditions of the elders were not necessarily bad, such as the careful ceremonial washing of one’s hands before eating. But these traditions were empty if they were not motivated by a deep faith and love of God. The external following of human traditions was not truly an act of divine worship, and that’s what Jesus wanted for them. He wanted their hearts to be set ablaze with a love of God and with true divine worship.
What our Lord wants of each one of us is worship. Pure, heartfelt, sincere worship. He wants us to love God with a deep interior devotion. He wants us to pray, to listen to Him, and to serve His holy will with all the powers of our soul. And this is only possible when we engage in authentic worship.
As Catholics, our life of prayer and worship is grounded in the holy Liturgy. The Liturgy incorporates many traditions and practices that reflect our faith and become a vehicle of the grace of God. And though the Liturgy itself is far different from the mere “tradition of the elders” that Jesus was criticizing, it’s useful to remind ourselves that the many Liturgies of our Church must move from the external actions to interior worship. Going through the motions alone is pointless. We must allow God to act on us and within us as we engage in the external celebration of the Sacraments.
Reflect, today, upon the burning desire in the heart of our Lord to draw you into worship. Reflect upon how well you allow yourself to be drawn into this worship every time you attend the holy Mass. Seek to make your participation not only an exterior one but, first and foremost, an interior one. Doing so will help ensure that the rebuke of our Lord upon the scribes and Pharisees does not also fall upon you.
My divine Lord, You and You alone are worthy of all worship, adoration and praise. You and You alone deserve the worship I offer You from the depths of my heart. Help me and Your entire Church to always interiorize our exterior acts of worship so as to give You the glory that is due Your holy name. Jesus, I trust in You.
Monday 8th February 2021
Whatever villages or towns or countryside he entered, they laid the sick in the marketplaces and begged him that they might touch only the tassel on his cloak; and as many as touched it were healed. Mark 6:56
It would have been truly awe-inspiring to witness Jesus healing the sick. The people who witnessed this clearly had never seen anything like it before. For those who were sick, or whose loved ones were sick, each healing would have had a powerful effect upon them and upon their whole family.
In Jesus’ day and age, physical illness was obviously of far greater concern than it is today. Medical science today, with its ability to treat so many illnesses, has lessened the fear and anxiety over getting sick. But in Jesus’ time, serious illness was of far greater concern. For that reason, the desire of so many people to bring their sick to Jesus so that they could be healed was very strong. This desire drove them to Jesus so that “they might touch only the tassel on his cloak” and be healed. And Jesus didn’t disappoint.
Though Jesus’ physical healings were unquestionably an act of charity given to those who were sick and to their families, it obviously wasn’t the most important thing Jesus did. And it’s important for us to remind ourselves of that fact. Jesus’ healings were primarily for the purpose of preparing the people to listen to His Word and to ultimately receive the spiritual healing of the forgiveness of their sins.
In your own life, if you were seriously ill and were given the option to receive either a physical healing or to receive the spiritual healing of the forgiveness of your sins, which would you choose? Clearly, the spiritual healing of the forgiveness of your sins is of infinitely greater value. It will affect your soul for all eternity. The truth is that this far greater healing is available to us all, especially in the Sacrament of Reconciliation. In that Sacrament, we are invited to “touch the tassel on his cloak,” so to speak, and be spiritually healed. For that reason, we should have a much deeper desire to seek out Jesus in the confessional than the people of Jesus’ day had for physical healing. And yet, too often we ignore the priceless gift of God’s mercy and healing offered so freely to us.
Reflect, today, upon the desire in the hearts of the people in this Gospel story. Think, especially, about those who were seriously ill and about their burning desire to come to Jesus for healing. Compare that desire in their hearts to the desire, or lack of desire, in your heart to run to our Lord for the spiritual healings your soul so desperately needs. Seek to foster a greater desire for this healing, especially as it comes to you through the Sacrament of Reconciliation.
My healing Lord, I thank You for the spiritual healing You continually offer me, especially through the Sacrament of Reconciliation. I thank You for the forgiveness of my sins on account of You suffering on the Cross. Fill my heart with a greater desire to come to You so as to receive the greatest gift I could ever receive: the forgiveness of my sins. Jesus, I trust in You.
Friday 5th February 2021
“Perplexed” by the Truth
Herod feared John, knowing him to be a righteous and holy man, and kept him in custody. When he heard him speak he was very much perplexed, yet he liked to listen to him. Mark 6:20
Ideally, when the Gospel is preached and received by another, the effect is that the receiver is filled with joy, consolation and a desire to change. The Gospel is transforming for those who truly listen and respond with generosity. But what about those who do not respond with generosity? What effect does the Gospel have upon them? Our Gospel today gives us that answer.
The line above comes from the story of the beheading of Saint John the Baptist. The bad actors in this story are Herod, Herod’s illegitimate wife Herodias, and Herodias’ daughter (traditionally named Salome). John had been imprisoned by Herod because John told Herod, “It is not lawful for you to have your brother’s wife.” But what’s most interesting about this story is that, even in prison, Herod would listen to John preach. But instead of leading Herod to conversion, he was left “perplexed” by what John preached.
Being “perplexed” was not the only reaction to John’s preaching. Herodias’ reaction was one of hatred. She appeared to be stung to the heart by John’s condemnation of her “marriage” to Herod, and it was she who then orchestrated John’s beheading.
This Gospel, then, teaches us of two other common reactions to the Truth of the holy Gospel when it is preached. One is hatred and another is confusion (being perplexed). Obviously, hatred is far worse than simply being perplexed. But neither is the right reaction to the words of Truth.
What is your reaction to the full Gospel when it is preached? Are there aspects of the Gospel that leave you uneasy? Are there teachings of our Lord that confuse you or lead you to anger? First look within your own heart to determine if you struggle with having a similar reaction as did Herod and Herodias. And then consider how the world reacts to the Truth of the Gospel. We should not be surprised at all that we find many Herods and Herodiases alive today.
Reflect, today, upon any ways that you see the Gospel being rejected on one level or another. If you sense this within your own heart, then repent with all your might. If you see it elsewhere, do not allow the hostility to shake you or concern you. Keep your mind and heart upon the Truth and remain steadfast no matter the reaction you encounter.
My Lord of all Truth, Your Word and Your Word alone brings grace and salvation. Please give me the grace I need to always listen to Your Word and to respond generously with all my heart. May I repent when I am convicted by Your Word and may I wholeheartedly return to You. Give me courage when others reject Your Truth and wisdom to know how to share that Word with love. Jesus, I trust in You.
Thursday 4th February 2021
Relying Upon Divine Providence
Jesus summoned the Twelve and began to send them out two by two and gave them authority over unclean spirits. He instructed them to take nothing for the journey but a walking stick—no food, no sack, no money in their belts. Mark 6:7–8
Why would Jesus instruct the Twelve to go forth to preach with authority but to take nothing with them on the journey? Most people who set out on a journey prepare ahead and make sure to pack what they need. Jesus’ instruction was not so much a lesson in relying upon others for basic needs as it was a lesson on reliance upon divine providence for their ministry.
The material world is good in and of itself. All creation is good. Therefore, there is nothing wrong with having possessions and using them for our good and for the good of those who have been entrusted to our care. But there are times when God wants us to rely more upon Him than upon ourselves. The story above is one of those situations.
By instructing the Twelve to go forth on their mission without bringing the basic necessities of life, Jesus was helping them to trust not only in His providence for those basic needs but also to trust that He would provide for them spiritually in their mission of preaching, teaching and healing. They were given great spiritual authority and responsibility and, for that reason, needed to rely upon the providence of God to a far greater extent than others. Thus, Jesus exhorts them to trust Him regarding their basic needs so that they will also be disposed to trust Him on this new spiritual mission.
The same is true in our lives. When God entrusts us with a mission to share the Gospel with another, He will often do so in a way that requires great trust on our part. He will send us forth “empty-handed,” so to speak, so that we will learn to rely upon His gentle guidance. Sharing the Gospel with another is an incredible privilege, and we must realize that we will be successful only if we rely wholeheartedly upon the providence of God.
Reflect, today, upon those to whom you sense God wants you to reach out to with the Gospel. How do you do this? The answer is quite simple. You do so only by relying upon the providence of God. Step out in faith, listen to His guiding voice every step of the way, and know that His providence is the only way that the Gospel message will be effectively shared.
My trustworthy Lord, I accept Your call to go forth and to share Your love and mercy with others. Help me to always rely upon You and Your providence for my mission in life. Use me as You will and help me to trust in Your guiding hand for the upbuilding of Your glorious Kingdom on earth. Jesus, I trust in You.
Wednesday 3rd February 2021
Christ All Around Us
“Is he not the carpenter, the son of Mary, and the brother of James and Joseph and Judas and Simon? And are not his sisters here with us?” And they took offense at him. Mark 6:3
After traveling throughout the countryside performing miracles, teaching the crowds and gaining many followers, Jesus returned to Nazareth where He grew up. Perhaps His disciples were excited to return with Jesus to His native place thinking that His own townspeople would be overjoyed to see Jesus again because of the many stories of His miracles and authoritative teaching. But the disciples were soon to have quite a surprise.
After arriving in Nazareth, Jesus entered the Synagogue to teach, and He taught with an authority and wisdom that confounded the locals. They said among themselves, “Where did this man get all this? What kind of wisdom has been given him?” They were confused because they knew Jesus. He was the local carpenter who worked for years with His father who was a carpenter. He was Mary’s son, and they knew His other relatives by name.
The primary difficulty Jesus’ townspeople had was their familiarity with Jesus. They knew Him. They knew where He lived. They knew Him as He grew up. They knew His family. They knew all about Him. Therefore, they wondered how He could be anything special. How could He now teach with authority? How could He now do miracles? Thus, they were astonished, and they allowed that astonishment to turn into doubt, judgment and criticism.
The same temptation is something we all deal with more than we may realize. It is often easier to admire a stranger from afar than one whom we know well. When we hear of someone for the first time who is doing something admirable, it’s easy to join in that admiration. But when we hear good news about someone we know well, we can easily be tempted to jealousy or envy and to be skeptical and even critical. But the truth is that every saint has a family. And every family potentially has brothers and sisters, cousins and other relatives through whom God will do great things. This should not surprise us—it should inspire us! And we should rejoice when those close to us and with whom we are familiar are used powerfully by our good God.
Reflect, today, upon those whom you are familiar with in life, especially your own family. Examine whether or not you struggle with an ability to see beyond the surface and accept that God dwells within everyone. We must constantly seek to discover the presence of God all around us, especially in the lives of those whom we know very well.
My ever-present Lord, thank You for the countless ways in which You are present in the lives of those all around me. Give me the grace to see You and to love You in the lives of those closest to me. As I discover Your glorious presence in their lives, fill me with deep gratitude and help me to acknowledge Your love that comes forth from their lives. Jesus, I trust in You.
Tuesday 2nd February 2021
The Culmination of a Life of Faith
“Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in the sight of all the peoples: a light for revelation to the Gentiles, and glory for your people Israel.” Luke 2:29-32
At the time of Jesus’ birth, there was a man named Simeon who had spent his whole life preparing for one significant moment. Like all faithful Jews at the time, Simeon was waiting for the coming Messiah. The Holy Spirit had revealed to him that he would indeed see the Messiah before his death—and so this happened when Mary and Joseph brought Jesus into the Temple to offer Him to the Lord as an infant.
Try to imagine the scene. Simeon had lived a holy and devout life. And deep within his conscience, he knew that his life on earth would not come to an end until he was privileged to see the Savior of the World with his own eyes. He knew this by a special gift of faith, an interior revelation of the Holy Spirit, and he believed.
It’s helpful to think about this unique gift of knowledge that Simeon had throughout his life. Normally we gain knowledge through our five senses. We see something, hear something, taste, smell, or feel something, and as a result come to know it to be true. Physical knowledge is very reliable and is the normal way we come to know things. But this gift of knowledge Simeon had was different. It was deeper and was spiritual in nature. He knew he would see the Messiah before he died, not because of some external sensory perception he had received but because of an interior revelation from the Holy Spirit.
This truth begs the question, which type of knowledge is more certain? Something you see with your eyes, touch, smell, hear or taste? Or something that God speaks to you in the depths of your soul by a revelation of grace? Though these types of knowledge are different, it’s important to understand that the spiritual knowledge that is given by the Holy Spirit is far more certain than anything perceived through the five senses alone. This spiritual knowledge has the power to change your life and direct all your actions toward that revelation.
For Simeon, this interior knowledge of a spiritual nature suddenly united with his five senses when Jesus was brought into the Temple. Simeon suddenly saw, heard and felt this Child Whom he knew he would one day see with his own eyes and touch with his own hands. For Simeon, that moment was the culminating moment of his life.
Reflect, today, upon anything that our Lord has spoken to you in the depths of your soul. Too often we ignore His gentle voice as it speaks, preferring instead to live only in the sensory world. But the spiritual reality within us must become the center and foundation of our lives. It is there where God speaks, and it is there where we, too, will discover the central purpose and meaning of our lives.
My spiritual Lord, I thank You for the countless ways in which You speak to me day and night in the depths of my own soul. Help me to be always attentive to You and to Your gentle voice as You speak to me. May Your voice and Your voice alone become the guiding direction of my life. May I trust in Your Word and never waver from the mission You have given to me. Jesus, I trust in You.
Monday 1st February 2021
Never Give Up On Another
“What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me!” (He had been saying to him, “Unclean spirit, come out of the man!”) He asked him, “What is your name?” He replied, “Legion is my name. There are many of us.” Mark 5:7–9
To most people, such an encounter would be terrifying. This man whose words are recorded above was possessed by a multitude of demons. He lived on the hillsides among various caves by the sea, and no one wanted to go near him. He was a violent man, crying out day and night, and all the townspeople were fearful of him. But when this man saw Jesus at a distance, something amazing happened. Instead of Jesus being terrified of the man, the multitude of demons possessing the man became terrified of Jesus. Jesus then commanded the many demons to leave the man and enter a herd of about two thousand swine instead. The swine immediately ran down the hill into the sea and drowned. The possessed man returned to normal, becoming clothed and in his right mind. All who saw him were amazed.
Clearly, this brief summary of the story does not adequately explain the terror, trauma, confusion, suffering, etc., that this man endured during the years of his diabolical possession. And it does not adequately explain the grave suffering of this man’s family and friends, as well as the disorder caused to the local townspeople as a result of his possession. Thus, to better understand this story, it is useful to contrast the before-and-after experience of all involved. It was very difficult for everyone to comprehend how this man could go from being possessed and out of his mind to calm and rational. For that reason, Jesus told the man to “Go home to your family and announce to them all that the Lord in his pity has done for you.” Imagine the mix of joy, confusion and disbelief that his family would have experienced.
If Jesus could transform the life of this man who was completely possessed by a Legion of demons, then no one is ever without hope. Too often, especially within our families and among old friends, there are those whom we have written off as irredeemable. There are those who have gone so far astray that they seem hopeless. But one thing this story tells us is that hope is never lost for anyone—not even those completely possessed by a multitude of demons.
Reflect, today, upon anyone in your life whom you have written off. Perhaps they have hurt you over and over. Or perhaps they have chosen a life of grave sin. Look at that person in the light of this Gospel and know that there is always hope. Be open to God acting through you in a profound and powerful way so that even the most seemingly irredeemable person you know will be given hope through you.
My most powerful Lord, I offer to You, this day, the person whom I call to mind who is most in need of Your redeeming grace. May I never lose hope in Your ability to transform their life, to forgive their sins and to bring them back to You. Use me, dear Lord, to be an instrument of Your mercy so that they will come to know You and experience the freedom You so deeply desire that they receive. Jesus, I trust in You.
Friday 29th January 2021
Transformation in God’s Grace
Jesus said to the crowds: “This is how it is with the Kingdom of God; it is as if a man were to scatter seed on the land and would sleep and rise night and day and the seed would sprout and grow, he knows not how. Mark 4:26–27
It’s beautiful to reflect upon how the Word of God changes people’s lives. This short passage above analogizes the sharing of the Word of God with the planting of seed. The sower goes forth and scatters seed into the ground and then observes how that seed grows into a fruitful plant. The mysterious line states “he knows not how.”
So it is with the Word of God. When that Word is received by another, we are blessed to be able to stand back and watch as that Word takes root and transforms their lives. Of course, at times we may sow the Word and it doesn’t take root. This is on account of either the hardness of another’s heart or on account of the way in which we sow. But when the seed of God’s Word does take root, we should be in awe of how God works in that soul.
Think about this reality in your own life. How did you first receive the good seed of God’s word? Perhaps it was through a sermon, a retreat, the reading of Scripture, a book or the witness of another. Think about how you first received God’s Word into your life and what effect it had upon you.
Once God’s Word has taken root in a soul, it is a holy practice to “rise night and day” so as to observe this seed as it grows. Specifically, we must allow ourselves to be amazed at the mysterious way that a life is changed, be it your own life or the life of another. It’s inspiring to observe as the soul of a person begins to root out sin, to seek virtue, to establish a life of prayer and to grow in the love of God.
If this is something to which you find it hard to relate, then perhaps it’s time to either allow that seed of God’s Word to fall gently and deeply into the fertile ground of your own soul or to prayerfully look for ways in which God wants to use you to sow that seed into the heart of another. Doing the latter takes much openness to the working of the Holy Spirit. It requires that we allow God to inspire us so as to know how we can cooperate with His hand in evangelization.
Reflect, today, upon the “mystery” of a soul who goes through this process of change and spiritual growth. If you find it difficult to find such an example to ponder, then turn to the lives of the saints. The saints are among the greatest witnesses of those who allowed God’s Word to sink deeply into their lives so that they became new creations, transformed by God’s grace. Ponder this transforming witness and allow yourself to be drawn into gratitude and amazement as you do.
My transforming Lord, I thank You for the way that You have sown the seed of Your holy Word into my own life. I thank You for the way in which You have changed me, freed me from sin and set me on the path to holiness. Use me, dear Lord, to sow that seed in the lives of others and fill me with wonder and awe as I witness Your merciful hand at work. Jesus, I trust in You.
Thursday 28th January 2021
The Manifestation of Your Soul to All?
“For there is nothing hidden except to be made visible; nothing is secret except to come to light.” Mark 4:22
What a fascinating little line in the Gospel for today! What does this line mean? Though many have offered various commentaries upon the meaning of this line, let’s turn to the Catechism of the Catholic Church for some insight:
In the presence of Christ, who is Truth itself, the truth of each man’s relationship with God will be laid bare. The Last Judgment will reveal even to its furthest consequences the good each person has done or failed to do during his earthly life…
This passage comes from the section on “The Last Judgment” rather than “The Particular Judgment.” The Particular Judgment will come for all of us at the moment of our passing from this world. It will be an accounting of our sins and virtues before God in a personal and private way. But the Last Judgment will come at the end of time and should be seen as a universal judgment upon all in a very definitive and public way. Thus, this line from the Catechism seems to suggest that both our good actions and evil ones will be revealed for all to see.
If the Scripture passage above, as well as the passage from the Catechism, are properly interpreted to mean that during the Last Judgment even our deepest sins, including those that have been forgiven through the Sacrament of Confession, will be made manifest for all to see, this idea can, at first, be a bit frightening. But it shouldn’t be. It should be liberating.
If every action of our lives, both good and bad, will be made manifest for all to see at The Last Judgment, then this will result in one thing and one thing alone for those who are in Heaven: the glory of God and much rejoicing! In other words, if God reveals every sin we have committed, then He will also reveal our repentance from those sins, the purification we endured, and the forgiveness we received. Therefore, those who make up the Communion of Saints will not look upon us with judgment; rather, they will glorify God in the same way we glorify God and thank Him for His abundant mercy and forgiveness. We must always remember His forgiveness and continually rejoice in that fact.
Therefore, if all truly is made manifest, then it will be so that we can all rejoice together in the incredible mercy of God and can look at each other with gratitude for all that God had done for the other.
Reflect, today, upon the possibility of that glorious moment. Imagine the freedom you will experience by allowing God to share the deepest sins and the deepest virtues of your life with all who share Heaven with you. Shame will be gone. Judgment will be gone. Rejoicing and gratitude alone will remain. What a glorious moment that will be!
My glorious Judge, I thank You for Your mercy and forgiveness in my life. I thank You for freeing me from all sin. Please continue to purify my soul and free me from even the attachment to all sin. May I never forget all that You have done for me and may Your mercy become the cause of my eternal rejoicing and Your eternal glory. Jesus, I trust in You.
Wednesday 27th January
The Deepest Desire of Your Heart
“Those sown among thorns are another sort. They are the people who hear the word, but worldly anxiety, the lure of riches, and the craving for other things intrude and choke the word, and it bears no fruit.” Mark 4:20
This description from the Parable of the Sower seems to describe a growing number of people in our world today. The first grouping of people mentioned in this parable have little to no faith and are represented by the seed sown on the path which is quickly consumed by satan. The second group of people have a little initial faith and are represented by seed sown on rocky ground. The passage above represents the third grouping of people who are like seeds sown in good soil but is also among thorns. The fourth are those who are like rich soil and the Word of God grows deeply in their lives. Let’s consider the third grouping of people in more detail.
There are three evils that choke off the Word of God in our lives: “worldly anxiety, the lure of riches, and the craving for other things.” In our day and age, there are many who encounter various types of anxieties, are consumed with a desire for material wealth and find themselves craving many other things. In all three cases, these interior temptations have the effect of overwhelming the pure Truth of the Word of God in their lives.
Anxiety is a common problem today. And though this is a psychological struggle much of the time, it also can have spiritual roots. Anxiety is the struggle of worrying excessively, nervousness about many aspects of life and an uneasiness about the future. In this case, when the Person of Jesus and the Truth of the Gospel message does not consume and direct our lives, we are left on our own to “figure it out.” And this loneliness will almost always lead us into a loss of hope, fear and lack of deep peace.
Most people who struggle with anxiety will constantly look for a cure. And one place they often look is the deceptive consolation of material wealth or the “craving for other things.” Imagine if you won a tremendous amount of money. Would this resolve your worries in life? Though you may be tempted to think it would, deep down we all know that this is a lie. Material wealth is never a reliable source of satisfaction in life. The same is true with almost everything else we “crave” in life. One thing and one thing alone can satisfy. And that one thing is God.
Reflect, today, upon those things in your life that seem to occupy your mental energy. What do you worry about, hope for, deeply desire? What do you falsely believe will relieve your interior struggles? What do you crave? Take time today to remind yourself of the irrefutable truth that God, His holy will and all that He has revealed as True is the only source of satisfaction. Seek to let that Truth sink in deeply in your heart so that the Truths of God will grow and bear the abundant good fruit you so deeply desire.
My merciful Lord, help me to be open fully to Your holy Word so that the seed of Your Word will be planted deeply in my heart. May I always reject the many lies and deceptions of the world so that I can be freed of the anxieties and fleeting pleasures of life. May I seek only the deep and sustaining delights that come from a life fully given over to You so that I will live in the peace and grace of Your holy will. Jesus, I trust in You.
Tuesday 26th January 2021
Doing the Will of God
“Here are my mother and my brothers. For whoever does the will of God is my brother and sister and mother.” Mark 3:34–35
Jesus said many things that caused people to pause and think. Today’s Gospel passage is one of those times. Just prior to the passage quoted above, Jesus was told that His mother and brothers were outside looking for Him. After hearing this, instead of going to greet them, He asked those around Him, “Who are my mother and my brothers?” Then He looked around and answered His own question with the above quoted Scripture.
What may have caused some people to pause and think at that time, and even now when this passage is read, is that Jesus’ comments can easily be misunderstood. Some will conclude that He was distancing Himself from His own family and that He was even disowning them to a certain extent. But nothing could be further from the truth.
First of all, we know that Jesus had a perfect love for His dear mother Mary and that she loved Jesus with a perfect reciprocal love. As for His “brothers,” it was common to refer to one’s extended family (such as cousins) as brothers and sisters. Therefore, these brothers who were coming to see Jesus were relatives to one degree or another. And though our Blessed Mother, the mother of Jesus, was perfect in every way, Jesus’ extended family was not. Recall that some of them thought Jesus was out of his mind and tried to prevent His public ministry.
But back to our question: Was Jesus disowning His family members in some way? Certainly not.
Instead, He was establishing a deeper context for His new family in grace. Though biological bonds are a gift and must be respected and cherished, the spiritual bonds established by our joint conformity to the will of God is of much greater importance. Jesus simply pointed to this fact, elevating the spiritual family bond over the purely natural. Of course, it’s also important to point out that Jesus’ mother was first and foremost His mother, not only because she gave physical birth to Jesus, but primarily because she was in perfect conformity to the will of God with Him and, thus, the most intimate member of His family by grace. And the same can be true for all of us. When we conform our wills to the will of God, we become Jesus’ “mother” in the sense that He enters our world through us. And we become His “brothers and sisters” in that we become intimate members of His eternal family and enjoy a profound and spiritual union with Him.
Reflect, today, upon the fact that you are called to be so much more than just a physical brother or sister of Christ Jesus. You are called to the most intimate and transforming familial union imaginable. And this union is more fully accomplished when you seek to fulfill the will of God with your whole heart, mind, soul and strength.
My dear Lord, I desire deeply to become more fully a member of Your most intimate family in grace. Help me to always dedicate myself to the complete fulfillment of the will of our Father in Heaven. And as I conform my will more fully with that of the Father’s, draw me deeper and deeper into union with You. Jesus, I trust in You.
Monday 24th January 2021
Becoming an Evangelist
“Saul, my brother, the Lord has sent me, Jesus who appeared to you on the way by which you came, that you may regain your sight and be filled with the Holy Spirit.” Acts 9:17
Saint Paul (who in Hebrew was known as Saul of Tarsus) was a devout Jewish Pharisee who vigorously defended the law. After Jesus’ ascension into Heaven, the newfound Christian faith began to grow rapidly. As a result, Saul of Tarsus vigorously tried to end this new religion which he perceived as erroneous. He travelled about looking for followers of Jesus to arrest and imprison. Saul even gave his consent to the stoning of the deacon, Saint Stephen, the first martyr. However, on one of his journeys, Saul had a vision of the risen Christ Who spoke to him gently, saying, “Saul, Saul, why are you persecuting me?” (Acts 9:4). It was in that encounter that Saul was left blinded for three days.
The line quoted above are the words of Ananias, a devout disciple of Jesus. Ananias had also received a vision from Jesus Who told him to go to Saul of Tarsus and to lay his hands on him so that he would be healed. Ananias was also told that Saul was “a chosen instrument” through which the Gospel would be preached to the “Gentiles, kings, and children of Israel.”
Though there are many fascinating aspects to the story of Saint Paul and his conversion, it is also inspiring to reflect upon the way in which God first converted him. Jesus was not harsh with Saul. He was not condemning. Instead, he saw the goodness and vigor of Saul and knew that he would respond if he were given the opportunity. Though Jesus used the powerful action of striking him blind, He did so because He saw so much potential for good within Saul.
This same truth applies to our lives. Each one of us has incredible potential for good, and God does see this. God is aware of all that He can do with us and is seeking to draw us into His mission of sharing the Gospel with those in need. The question to ponder is whether or not you have responded to the ways that God has spoken to you and invited you to serve Him with your life. Saul’s encounter with Jesus was powerful and transforming not only because he was blinded by this vision—it was powerful and transforming, first and foremost, because Saul wanted to serve God but was trying to do so in an erroneous way. And once that error was corrected, Saul responded in an immediate and complete way. As a result, Saul became one of the greatest evangelists in the history of the Church.
Reflect, today, upon the desire in the heart of Jesus to invite you into His mission. Though you may be unaware of the many ways God can use you, Jesus is fully aware. He sees all of your gifts and knows who He wants to draw to Himself through you. Say “Yes” to Him this day and do so with every fiber of your soul. Doing so will allow God to do great things through you.
Lord, I do love You and desire to be used by You in the way that You choose. Help me to convert my heart more fully to You so that I can be led by Your gentle and powerful hand. I accept whatever mission You give to me and pray that my life will give You true glory and further Your glorious Kingdom on earth. Jesus, I trust in You.
Friday 22nd January 2021
Confronting Evil with the Gospel
He appointed Twelve, whom he also named Apostles, that they might be with him and he might send them forth to preach and to have authority to drive out demons. Mark 3:14–15
The Twelve Apostles were first called by Jesus and then sent to preach with authority. The authority they were given was for the purpose of driving out demons. But how did they do that? It’s interesting to note that the authority they were given over demons was, in part, associated with their commission to preach. And though there are some recorded instances in the Scriptures of the Apostles driving out demons directly by command, it should also be understood that the preaching of the Gospel with the authority of Christ has a direct effect of driving out demons.
Demons are fallen angels. But even in their fallen state, they retain the natural powers they have, such as the power of influence and suggestion. They seek to communicate with us to deceive us and draw us away from Christ. The good angels, of course, also exercise this same natural power for our good. Our guardian angels, for example, constantly seek to communicate to us the truths of God and His grace. The angelic battle for good and evil is real, and as Christians we must be aware of this reality.
One of the greatest ways to confront satan and his demons is to listen to the Truth and to proclaim it with the authority of Christ. Though the Apostles were given a special authority for their preaching, every Christian, by virtue of their Baptism and Confirmation, is entrusted with the message of the Gospel to proclaim in various ways. And with that authority, we must constantly strive to bring forth the Kingdom of God. Doing so will have a direct impact on the diminishment of the kingdom of satan.
Reflect, today, upon your duty to share the Gospel with others. Sometimes this is done by an explicit sharing of the message of Jesus Christ, and at other times the message is shared more by our actions and virtue. But every Christian is entrusted with this mission and must learn to fulfill that mission with true authority, knowing that as that authority from Christ is exercised, the Kingdom of God increases and the activity of the evil one is overcome.
My all-powerful Lord, I thank You for the grace You have given me to proclaim the truth of Your saving message to those whom I encounter every day. Help me to fulfill my mission to preach in both word and deed and to do so with the gentle yet powerful authority given me by You. I offer myself to Your service, dear Lord. Do with me as You will. Jesus, I trust in You.
Thursday 21st January 2021
He told his disciples to have a boat ready for him because of the crowd, so that they would not crush him. He had cured many and, as a result, those who had diseases were pressing upon him to touch him. Mark 3:9–10
It’s fascinating to ponder the enthusiasm that so many people had toward Jesus. In the passage above, we see Jesus asked His disciples to have a boat ready for Him so that He would not be crushed as He taught the crowd. He had been curing many who were sick, and the crowd was pressing upon Him to try to simply touch Him.
This scene provides us with an illustration of what must happen within our interior lives regarding our Lord. The people can be said to have been single-minded in their devotion to Jesus and fervent in their desire for Him. Granted, their desire may have been somewhat selfishly motivated by the desire for physical cures of their ailments and those of their loved ones, but nonetheless, their attraction was real and powerful, driving them to put their complete focus upon our Lord.
Jesus’ choice to get into a boat and distance Himself a bit from the crowd was also an act of love. Why? Because this act allowed Jesus to help them refocus upon His deeper mission. Though He did miracles out of compassion and so as to manifest His almighty power, His primary focus was to teach people and to lead them into the full Truth of the message He was preaching. Therefore, by separating Himself from them, they were invited to listen to Him rather than just try to touch Him for the sake of a physical miracle. For Jesus, the spiritual wholeness He desired to give the crowd was of much greater significance than any physical healing He also gave.
In our own lives, Jesus may “separate” Himself from us in somewhat superficial ways so that we will be more open to the deeper and more transforming purpose of His life. For example, He may remove certain feelings of consolation or permit us to encounter some trial through which He seems to be less present to us. But when this happens, it is always so that we will turn to Him on a deeper level of trust and openness so as to be drawn more deeply into a relationship of love.
Reflect, today, upon how single-minded your devotion is to our Lord. From there, ponder, also, if you are more attached to the good feelings and consolations you seek or if your devotion is deeper, focused more on the transforming message our Lord wants to preach to you. See yourself on that shore, listening to Jesus speak, and allow His holy words to transform your life more deeply.
My saving God, I turn to You, this day, and seek to be single-minded in my love and devotion to You. Help me, first and foremost, to listen to Your transforming Word and to allow that Word to become the central focus of my life. Jesus, I trust in You.
Wednesday 20th January 2021
Grieved at the Hardness of Heart
Then he said to the Pharisees, “Is it lawful to do good on the sabbath rather than to do evil, to save life rather than to destroy it?” But they remained silent. Looking around at them with anger and grieved at their hardness of heart, Jesus said to the man, “Stretch out your hand.” He stretched it out and his hand was restored. Mark 3:4–5
Sin damages our relationship with God. But hardness of heart is even more damaging because it perpetuates the damage done by sin. And the harder one’s heart, the more permanent the damage.
In the passage above, Jesus was angry with the Pharisees. Oftentimes the passion of anger is sinful, resulting from impatience and a lack of charity. But at other times, the passion of anger can be good when it is motivated by love of others and hatred for their sin. In this case, Jesus was grieved by the hardness of heart of the Pharisees, and that grief motivated His holy anger. His “holy” anger did not cause irrational criticism; rather, it drove Jesus to cure this man in the presence of the Pharisees so that they would soften their hearts and believe in Jesus. Sadly, it didn’t work. The very next line of the Gospel says, “The Pharisees went out and immediately took counsel with the Herodians against him to put him to death” (Mark 3:6).
Hardness of heart should be greatly avoided. The problem is that those who are hard of heart are usually not open to the fact that they are hard of heart. They are obstinate and stubborn, and oftentimes self-righteous. Therefore, when people suffer from this spiritual ailment, it is difficult for them to change, especially when confronted.
This Gospel passage offers you an important opportunity to look into your own heart with honesty. Only you and God need to be part of that interior introspection and conversation. Begin by reflecting upon the Pharisees and the poor example they set. From there, try to look at yourself with great honesty. Are you obstinate? Are you hardened in your convictions to the point that you are unwilling to even consider that you may be wrong at times? Are there people in your life with whom you have entered into a conflict that still remains? If any of this rings true, then you may indeed suffer from the spiritual ill of a hardened heart.
Reflect, today, upon your own soul and your relationships with others with as much honesty as possible. Do not hesitate to let your guard down and be open to what God may want to say to you. And if you detect even the slightest tendency toward a hardened and stubborn heart, beg our Lord to enter in to soften it. Change like this is difficult, but the rewards of such a change are incalculable. Do not hesitate and do not wait. Change is worth it in the end.
My loving Lord, this day I open myself to an examination of my own heart and pray that You will help me to always be open to change when necessary. Help me, especially, to see any hardness I may have within my heart. Help me to overcome any obstinacy, stubbornness and self-righteousness. Give me the gift of humility, dear Lord, so that my heart can become more like Yours. Jesus, I trust in You.
Tuesday 19th January 2021
Keep Holy the Sabbath
As Jesus was passing through a field of grain on the sabbath, his disciples began to make a path while picking the heads of grain. At this the Pharisees said to him, “Look, why are they doing what is unlawful on the sabbath?” Mark 2:23–24
The Pharisees were greatly concerned about many things that were distortions of the law of God. The Third Commandment calls us to “Keep holy the Sabbath Day.” Furthermore, we read in Exodus 20:8–10 that we are not to do any work on the Sabbath but are to use that day for rest. From this Commandment, the Pharisees developed extensive commentary on what was permitted and what was forbidden to do on the Sabbath. They determined that picking the heads of grain was one of the forbidden actions.
In many countries today, the Sabbath rest has all but disappeared. Sadly, Sunday is rarely set aside any longer for a day of worship and rest with family and friends. For that reason, this hypercritical condemnation of the disciples by the Pharisees is hard to relate to. The deeper spiritual issue seems to be the hyper “nitpicky” approach taken by the Pharisees. They were not so much concerned about honoring God on the Sabbath as they were interested in being judgmental and condemning. And though it may be rare today to find people overly scrupulous and nitpicky about the Sabbath rest, it’s often easy to find ourselves becoming nitpicky about many other things in life.
Consider your family and those who are closest to you. Are there things they do and habits they have formed that leave you constantly criticizing them? Sometimes we criticize others for actions that are clearly contrary to the laws of God. At different times, we criticize others on account of some exaggeration of fact on our part. Though it is important to speak charitably against violations of the external law of God, we must be very careful not to set ourselves up as the judge and jury of others, especially when our criticism is based on a distortion of the truth or an exaggeration of something minor. In other words, we must be careful not to become nitpicky ourselves.
Reflect, today, upon any tendency you have in your relationships with those closest to you toward being excessive and distorted in your criticism. Do you find yourself obsessing over the apparent minor faults of others on a regular basis? Try to step back from criticism today and renew, instead, your practice of mercy toward all. If you do, you may actually discover that your judgments of others do not fully reflect the truth of God’s law.
My merciful Judge, give me a heart of compassion and mercy toward all. Remove from my heart all judgmentalness and criticalness. I leave all judgment to You, dear Lord, and seek only to be an instrument of Your love and mercy. Jesus, I trust in You.
Monday 18th January 2021
To Fast or Not To Fast
“Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them they cannot fast. But the days will come when the bridegroom is taken away from them, and then they will fast on that day. Mark 2:19–20
The passage above reveals Jesus’ response to the disciples of John the Baptist and some Pharisees who question Jesus about fasting. They point out that the disciples of John and the Pharisees follow the Jewish laws on fasting, but Jesus’ disciples do not. Jesus’ answer goes to the heart of the new law on fasting.
Fasting is a wonderful spiritual practice. It helps to strengthen the will against disordered fleshly temptations and helps to bring purity to one’s soul. But it needs to be pointed out that fasting is not an eternal reality. One day, when we are face-to-face with God in Heaven, there will no longer be any need to fast or do any form of penance. But while on earth, we will struggle and fall and lose our way, and one of the best spiritual practices to help us return to Christ is prayer and fasting combined.
Fasting becomes necessary “when the bridegroom is taken away.” In other words, fasting is necessary when we sin and our union with Christ begins to fade. It is then that the personal sacrifice of fasting helps open our hearts once again to our Lord. This is especially true when habits of sin form and become deeply ingrained. Fasting adds much power to our prayer and stretches our souls so as to be able to receive the “new wine” of God’s grace where we need it the most.
Reflect, today, upon your approach to fasting and other penitential practices. Do you fast? Do you make regular sacrifices so as to strengthen your will and help you to turn more fully to Christ? Or has this healthy spiritual practice been somewhat neglected in your life? Renew your commitment to this holy endeavor today and God will work powerfully in your life.
Lord, I open my heart to the new wine of grace that You wish to pour forth upon me. Help me to be properly disposed to this grace and to use every means necessary to become more open to You. Help me, especially, to commit to the wonderful spiritual practice of fasting. May this act of mortification in my life bear abundant fruit for Your Kingdom. Jesus, I trust in You.
Friday 15th January 2021
An Act of the Greatest Charity
They came bringing to him a paralytic carried by four men. Unable to get near Jesus because of the crowd, they opened up the roof above him. After they had broken through, they let down the mat on which the paralytic was lying. Mark 2:3–4
This paralytic is a symbol of certain people in our lives who seem to be incapable of turning to our Lord by their own effort. It’s clear that the paralytic wanted healing, but he was unable to come to our Lord by his own effort. Therefore, the friends of this paralytic carried him to Jesus, opened the roof (since there was such a large crowd), and lowered the man down before Jesus.
The paralysis of this man is a symbol of a certain type of sin. It’s a sin that someone desires forgiveness for but is incapable of turning to our Lord by their own effort. For example, a serious addiction is something that can so dominate a person’s life that they cannot overcome this addiction by their own effort. They need the help of others to even be able to turn to our Lord for help.
We each must see ourselves as the friends of this paralytic. Too often when we see someone who is trapped in a life of sin, we simply judge them and turn away from them. But one of the greatest acts of charity we can offer another is to help provide them with the means they need to overcome their sin. This can be done by our counsel, our unwavering compassion, a listening ear, and by any act of fidelity to that person during their time of need and despair.
How do you treat people who are caught in the cycle of manifest sin? Do you roll your eyes at them and turn away? Or do you firmly determine to be there for them to give them hope and to assist them when they have little or no hope in life to overcome their sin? One of the greatest gifts you can give to another is the gift of hope by being there for them to help them turn fully to our Lord.
Reflect, today, upon a person you know who seems to be not only caught in the cycle of sin but has also lost hope to overcome that sin. Prayerfully surrender yourself over to our Lord and commit yourself to the charitable act of doing anything and everything you can so as to help them fully turn to our divine Lord.
My precious Jesus, fill my heart with charity toward those who need You the most but seem incapable of overcoming the sin in their lives that keep them from You. May my unwavering commitment to them be an act of charity that gives them the hope they need to surrender their life to You. Use me, dear Lord, my life is in Your hands. Jesus, I trust in You.
Thursday 14th January 2021
Be Made Clean
A leper came to him and kneeling down begged him and said, “If you wish, you can make me clean.” Moved with pity, he stretched out his hand, touched the leper, and said to him, “I do will it. Be made clean.” Mark 1:40–41
If we come to our divine Lord with faith, kneel down before Him and present our need to Him, then we also will receive the same response given to this leper: “I do will it. Be made clean.” These words should give us hope in the midst of any and every challenge in life.
What is it that our Lord wills for you? And what is it that He desires to make clean in your life? This story of the leper coming to Jesus does not mean that our Lord will grant any and every request we bring to Him. Instead, it reveals that He wills to make us clean of that which afflicts us the most.
Leprosy in this story should be seen as a symbol of the spiritual ills that afflict your soul. First and foremost, it should be seen as a symbol of the sin in your life that has become habitual and slowly does great damage to your soul.
At that time, leprosy not only caused grave physical damage to a person, but it also had the effect of isolating them from the community. They had to live apart from others who did not have the disease; and if they came near others, they had to show they were lepers by certain external signs so that people would not come in contact with them. Thus, leprosy had both personal and communal ramifications.
The same is true with many habitual sins. Sin does damage to our souls, but it also affects our relationships. For example, a person who is habitually harsh, judgmental, sarcastic or the like will experience the ill effects of these sins on their relationships.
Returning to the statement of Jesus above, consider that sin which not only affects your soul the most but also your relationships. To that sin, Jesus wishes to say to you, “Be made clean.” He wants to strengthen your relationship by cleansing the sin within your soul. And all it takes for Him to do that is for you to turn to Him on your knees and to present your sin to Him. This is especially true within the Sacrament of Reconciliation.
Reflect, today, upon your closest relationships in life. And then consider which of your sins most directly hurts those relationships. Whatever comes to mind, you can be certain that Jesus wants to rid you of that spiritual leprosy within your soul.
My divine Lord, help me to see that which is within me that most harms my relationships with others. Help me to see that which causes isolation and hurt. Give me the humility to see this and the trust I need to turn to You to confess it and seek Your healing. You and You alone can free me from my sin, so I turn to You in confidence and surrender. With faith, I also await Your healing words, “I do will it. Be made clean.” Jesus, I trust in You.
Wednesday 13th January 2021
More Demons Driven Out
When it was evening, after sunset, they brought to him all who were ill or possessed by demons. The whole town was gathered at the door. He cured many who were sick with various diseases, and he drove out many demons, not permitting them to speak because they knew him.
Today we read that Jesus once again “drove out many demons…” The passage then adds, “…not permitting them to speak because they knew him.”
Why would Jesus not permit these demons to speak? Many of the early Church fathers explain that even though the demons had an understanding that Jesus was the promised Messiah, they did not understand fully what that meant and how He would accomplish His ultimate victory. Therefore, Jesus did not want them to speak only half-truths about Him, as the evil one often does, thus misleading the people. So Jesus always forbade these demons from speaking about Him publicly.
It’s important to understand that all of the demonic spirits failed to understand the full truth that it would be Jesus’ death that ultimately destroys death itself and sets all people free. For that reason, we see that these diabolical forces continually conspired against Jesus and tried to attack Him throughout His life. They stirred up Herod when Jesus was a baby, which forced Him into exile in Egypt. Satan himself tempted Jesus just prior to the beginning of His public ministry so as to try to dissuade Jesus from His mission. There were many diabolical forces who continually attacked Jesus throughout His public ministry, especially through the ongoing hostility of the religious leaders at the time. And it can be presumed that these demons may have initially thought they won the battle when they accomplished their goal of having Jesus crucified.
The truth, however, is that Jesus’ wisdom continually confounded these demons and ultimately transformed their evil act of having Him crucified into an ultimate victory over sin and death itself by rising from the dead. Satan and his demons are real, but compared to the truth and wisdom of God, these diabolical forces reveal their complete foolishness and weakness. Just like Jesus, we need to rebuke these tempters in our lives and command that they be silent. Too often we allow their half truths to mislead us and confuse us.
Reflect, today, upon the importance of confidently rebuking the evil one and the many lies he tempts us to believe. Rebuke him with the truth and authority of Christ and pay no attention to what he says.
My precious and all-powerful Lord, I turn to You and You alone as the source of all Truth and the fullness of Truth. May I listen to Your voice alone and reject the many deceptions of the evil one and his demons. In Your precious name, Jesus, I rebuke satan and all evil spirits, their lies and their temptations. I send these spirits to the foot of Your Cross, dear Lord, and open my mind and heart only to You. Jesus, I trust in You.
Tuesday 12th January 2021
Confronting the Evil One
In their synagogue was a man with an unclean spirit; he cried out, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are–the Holy One of God!” Jesus rebuked him and said, “Quiet! Come out of him!” Mark 1:23–25
There were numerous times when Jesus directly confronted demons in the Scriptures. Each time He rebuked them and exercised His authority over them. The passage above illustrates one such case.
The fact that the devil shows himself over and over in the Gospels tells us that the evil one is real and needs to be dealt with appropriately. And the appropriate way to deal with the evil one and his fellow demons is to rebuke them with the authority of Christ Jesus Himself in a calm but definitive and authoritative way.
It’s very rare that the evil one makes himself fully manifest to us in the way that he did in the passage above to Jesus. The demon speaks directly through this man, which indicates that the man was fully possessed. And though we do not see this form of manifestation often, it doesn’t mean that the evil one is any less active today. Instead, it shows that the authority of Christ is not being exercised by the Christian faithful to the extent that is necessary to combat the evil one. Instead, we often cower in the face of evil and fail to confidently and charitably stand our ground with Christ.
Why did this demon manifest himself in such a visible way? Because this demon was directly confronted with the authority of Jesus. The devil usually prefers to remain hidden and deceptive, presenting himself as an angel of light so that his evil ways are not known clearly. Those whom he controls often do not even know how much they are influenced by the evil one. But when the evil one is confronted with the pure presence of Christ, with the Truth of the Gospel that sets us free, and with Jesus’ authority, this confrontation often forces the evil one to react by manifesting his evil.
Reflect, today, upon the fact that the evil one is constantly at work all around us. Consider the people and circumstances in your life where the pure and holy Truth of God is attacked and rejected. It is in those situations, more than any other, that Jesus wants to bestow upon you His divine authority to confront evil, rebuke it and take authority over it. This is primarily done through prayer and deep trust in the power of God. Don’t be afraid to allow God to use you to confront the activity of the evil one in this world.
Lord, give me courage and wisdom when I face the activity of the evil one in this world. Give me wisdom to discern his hand at work and give me courage to confront and rebuke him with Your love and authority. May Your authority be alive in my life, Lord Jesus, and may I daily become a better instrument of the coming of Your Kingdom as I confront the evil present in this world. Jesus, I trust in You.
Monday 11th January 2021
A Time to Repent and Believe
Jesus came to Galilee proclaiming the Gospel of God:
“This is the time of fulfillment. The Kingdom of God is at hand. Repent, and believe in the Gospel.” Mark 1:14–15
We have now completed our Advent and Christmas Seasons and begin the liturgical season of “Ordinary Time.” Ordinary Time must be lived in our lives in both an ordinary and extraordinary way.
First of all, we begin this liturgical season with an extraordinary calling from God. In the Gospel passage above, Jesus begins His public ministry by proclaiming that “The Kingdom of God is at hand.” But He then goes on to state that, as a result of the new presence of the Kingdom of God, we must “repent” and “believe.”
It’s important to understand that the Incarnation, which we especially celebrated in Advent and Christmas, changed the world forever. Now that God had united Himself with human nature in the Person of Jesus Christ, God’s new Kingdom of grace and mercy was at hand. Our world and our lives are changed because of what God did. And as Jesus began His public ministry, He begins to inform us through His preaching of this new reality.
The public ministry of Jesus, as it is transmitted to us through the inspired Word of the Gospels, presents to us the very Person of God and the foundation of His new Kingdom of grace and mercy. It presents us with the extraordinary calling of holiness of life and an unwavering and radical commitment to following Christ. Thus, as we begin Ordinary Time, it’s good to be reminded of our duty to immerse ourselves in the message of the Gospel and to respond to it without reserve.
But this calling to an extraordinary way of life must ultimately become ordinary. In other words, our radical calling to follow Christ must become who we are. We must see the “extraordinary” as our “ordinary” duty in life.
Reflect, today, upon the beginning of this new liturgical season. Use it as an opportunity to remind yourself of the importance of daily studying and prayerfully pondering the public ministry of Jesus and all He taught. Recommit yourself to a faithful reading of the Gospel so that it becomes an ordinary part of your daily life.
My precious Jesus, I thank You for all You have spoken and revealed to us through Your public ministry. Strengthen me during this new liturgical season of Ordinary Time to devote myself to the reading of Your holy Word so that all that You have taught us becomes an ordinary part of my daily life. Jesus, I trust in You.
Friday 8th January 2021
Preaching By Example
The report about him spread all the more, and great crowds assembled to listen to him and to be cured of their ailments, but he would withdraw to deserted places to pray. Luke 5:15–16
This line concludes the beautiful and powerful story of a man who was full of leprosy and who came to Jesus, fell prostrate before Him and pleaded with Jesus to heal Him if it was His will. Jesus’ response was simple: “I do will it. Be made clean.” And then Jesus did the unthinkable. He touched the man. The man, of course, was immediately healed of his leprosy, and Jesus sent him to show himself to the priest. But word of this miracle spread fast, and many people kept coming to see Jesus as a result.
It’s easy to imagine the scene of people talking about this miracle, thinking of their own ailments and those of their loved ones, and wanting to be healed by this miracle worker. But in the passage above, we see Jesus do something very interesting and prophetic. Just as the great crowds gathered and just as there was much excitement about Jesus, He withdrew from them to a deserted place to pray. Why would He do this?
Jesus’s mission was to teach His followers the truth and to lead them to Heaven. He did this not only by His miracles and teachings but also by setting an example of prayer. By going off to pray to His Father alone, Jesus teaches all of these excited followers what is most important in life. Physical miracles are not what is most important. Prayer and communion with the Father in Heaven is what’s most important.
If you have established a healthy life of daily prayer, one way you can share the Gospel with others is by allowing others to witness your commitment to prayer. Not so as to receive their praise, but to let them know what you find most important in life. When you commit yourself to daily Mass, going to church for adoration, or simply taking time alone in your room to pray, others will notice and will be drawn into a holy curiosity which may also lead them to a life of prayer.
Reflect, today, upon your mission to evangelize others by the simple act of allowing your life of prayer and devotion to be known by them. Let them see you pray, and if they ask, share with them the fruits of your prayer. Allow your love of our Lord to shine forth so that others will receive the blessing of your holy witness.
Lord, help me to be committed to a life of true prayer and devotion each and every day. Help me to be faithful to this life of prayer and to continually be drawn deeper in my love of You. As I learn to pray, use me to be a witness to others so that those who need You the most will be changed by my love of You. Jesus, I trust in You.
Thursday 7th January 2021
Good News Travels Fast
Jesus returned to Galilee in the power of the Spirit, and news of him spread throughout the whole region. He taught in their synagogues and was praised by all. Luke 4:21–22a
Jesus had just spent forty days in the desert, fasting and praying prior to beginning His public ministry. His first stop was Galilee, where He entered the Synagogue and read from the Prophet Isaiah. However, soon after His words were spoken in the Synagogue, He was driven out of the town, and the people tried to throw him over the hill to kill Him.
What a shocking contrast. At first Jesus was “praised by all,” as we see in the passage above. Word of Him spread like wildfire throughout the towns. They had heard of His baptism and the Voice of the Father speaking from Heaven, and many were curious and excited about Him. But as soon as Jesus began to preach the pure Gospel message and when He began to address their hardness of heart, they turned on Him and sought His life.
Sometimes we can fall into the trap of thinking that the Gospel will always have the effect of drawing people together as one. Of course, this is one of the central goals of the Gospel: to unite us in the Truth as the one people of God. But the key to unity is that unity is only possible when we all accept the saving Truth of the Gospel. All of it. And that means we must change our hearts, turn from the stubbornness of our sins, and open our minds to Christ. Sadly, some do not want to change, and the result is division.
If you find that there are aspects of Jesus’ teaching that are hard to accept, reflect upon the passage above. Return to this initial reaction of the townspeople when they were all talking about Jesus and praised Him. That is the right response. Our difficulties with what Jesus says and what He calls us to repent of should never have the effect of leading us to disbelief rather than to praise Him in all things.
Reflect, today, on the most difficult teaching of Jesus you have struggled with. Everything He says and everything He has taught is for your good. Praise Him no matter what and allow your heart of praise to give you the wisdom you need to understand all that Jesus asks of you. Especially those teachings that are most difficult to accept.
Lord, I accept all that You have taught, and I choose to change those parts of my life that do not conform to Your most holy will. Give me wisdom to see the thing from which I must repent and soften my heart so that I will always remain open to You. Jesus, I trust in You.
Wednesday 6th January 2021
Take Courage, Do Not Fear
“Take courage, it is I, do not be afraid!” Mark 6:50
Fear is one of the most paralyzing and painful experiences in life. There are many things we can fear, but most often, the cause of our fear is the evil one trying to deter us from faith and hope in Christ Jesus.
This line above is taken from the story of Jesus walking on the water toward the Apostles during the fourth watch of the night as they were rowing against the wind and being tossed by the waves. When they saw Jesus walking on the water, they were terrified. But when Jesus spoke to them and got into the boat, the wind immediately died down, and the Apostles remained there “completely astounded.”
The boat on the stormy sea has traditionally been understood to represent our journey through this life. There are countless ways that the evil one, the flesh and the world fight against us. In this story, Jesus sees their trouble from the shore and walks toward them to come to their aid. His reason for walking towards them is His compassionate Heart.
Often in times of fear in life, we lose sight of Jesus. We turn in on ourselves and focus on the cause of our fear. But our goal must be to turn from the cause of fear in life and look for Jesus Who is always compassionate and is always walking toward us in the midst of our fear and struggle.
Reflect, today, upon whatever it is that causes you the most fear and anxiety in life. What is it that leads you to interior confusion and struggle? Once you identify the source, turn your eyes from that to our Lord. See Him walking toward you in the midst of whatever you struggle with, saying to you, “Take courage, it is I, do not be afraid!”
Lord, once again I turn to Your most compassionate Heart. Help me to lift my eyes toward You and to turn away from the sources of my anxiety and fear in life. Fill me with faith and hope in You and give me the courage I need to put all my trust in You. Jesus, I trust in You.
Tuesday 5th January 2021
A Heart of Compassion
When Jesus saw the vast crowd, his heart was moved with pity for them, for they were like sheep without a shepherd; and he began to teach them many things. Mark 6:34
What is compassion? It’s an attribute by which someone sees the suffering of another and experiences true empathy for them. This empathy, in turn, leads the person to reach out and share in the person’s suffering, helping them to endure whatever they are going through. This is what Jesus experienced within His own Sacred Heart as He looked out upon this vast crowd.
The Scripture above introduces the familiar miracle of the feeding of the five thousand with only five loaves of bread and two fish. And though the miracle itself offers much to ponder, this introductory line also gives us much to ponder regarding our Lord’s motivation for performing this miracle.
When Jesus looked out at the large crowd, He saw a group of people who seemed lost, were searching and were spiritually hungry. They desired some direction in their lives, and, for that reason, they were coming to Jesus. But what’s very helpful to reflect upon is Jesus’ Heart. He was not annoyed by their insistence, He was not burdened by them; rather He was deeply moved by their spiritual poverty and hunger. This moved His Heart to “pity,” which is a form of sincere compassion. For that reason, He taught them “many things.”
Interestingly, the miracle was simply an extra blessing but was not the primary action Jesus took on account of His compassionate Heart. First and foremost, His compassion led Him to teach them.
Jesus looks at each one of us with the same compassion. Whenever you find yourself confused, lacking direction in life and spiritually hungry, Jesus gazes at you with the same gaze He offered this vast crowd. And His remedy for your needs is to teach you, also. He wants you to learn from Him by studying the Scripture, by daily prayer and meditation, by reading the lives of the saints and learning the many glorious teachings of our Church. This is the food that every wandering heart needs for spiritual satisfaction.
Reflect, today, upon the most compassionate Heart of our Divine Lord. Allow yourself to see Him gazing at you with the utmost love. Know that His gaze is one that drives Him to speak to you, to teach you and to lead you to Himself. Trust this most compassionate Heart of our Lord and allow Him to reach out to you in love.
Lord, help me to see You as You gaze at me with the most heartfelt love and compassion. I know You know my every struggle and my every need. Help me to open myself up to You and Your mercy so that You become my true Shepherd. Jesus, I trust in You.
Monday 4th January 2021
Repent With Your Whole heart
From that time on, Jesus began to preach and say, “Repent, for the Kingdom of heaven is at hand.” Matthew 4:17
Now that our Christmas Octave and Epiphany celebrations are complete, we begin to turn our eyes to the public ministry of Christ. The above line from today’s Gospel presents us with the most central summary of all of the teachings of Jesus: Repent. However, He doesn’t say only to repent, He also says that “the Kingdom of heaven is at hand.” And that second statement is the reason we must repent.
In his spiritual classic, The Spiritual Exercises, Saint Ignatius of Loyola explains that the primary reason for our lives is to give to God the greatest glory we can. In other words, to bring forth the Kingdom of Heaven. But he also goes on to say that this can only be accomplished when we turn away from sin and all inordinate attachments in our lives so that the one and only focus of our lives is the Kingdom of Heaven. This is the goal of repentance.
Soon we will celebrate the Feast of the Baptism of the Lord, and then we return to Ordinary Time within the Liturgical Year. Throughout Ordinary Time, we will reflect upon the public ministry of Jesus and focus upon His many teachings. But all of His teachings, everything that He says and does, ultimately points us to repentance, a turning away from sin and a turning toward our glorious God.
In your own life, it is essential that you place before your mind and heart the call to repentance. It is essential that you daily hear Jesus saying those words to you: “Repent, for the Kingdom of heaven is at hand.” Do not only think about Him saying this many years ago; rather, hear it said to you, today, tomorrow and every day of your life. There will never be a time in your life when you do not need to repent with all your heart. We will never reach perfection in this life, so repentance must be our daily mission.
Reflect, today, upon this exhortation from our Lord to repent. Repent with your whole heart. Examining your actions every day is essential to this mission. See the ways that your actions keep you from God and reject those actions. And look for the ways that God is active in your life and embrace those acts of mercy. Repent and turn toward the Lord. This is Jesus’ message to you this day.
Lord, I repent of the sin in my life and pray that You give me the grace to become free from all that keeps me from You. May I not only turn from sin but also turn to You as the source of all mercy and fulfillment in my life. Help me to keep my eyes on the Kingdom of Heaven and to do all I can to share in that Kingdom here and now. Jesus, I trust in You.
Thursday 17th December 2020
An Amazing Reality
Eleazar became the father of Matthan, Matthan the father of Jacob, Jacob the father of Joseph, the husband of Mary. Of her was born Jesus who is called the Christ. Matthew 1:15–16
The last line of the Gospel passage above offers much for us to meditate upon this day and throughout the week ahead. “Of her was born Jesus who is called the Christ.” What an amazing reality we celebrate! God Himself took on our human life, experienced conception, birth, infancy, childhood, etc. As a human, He also experienced hatred, abuse, persecution, and murder. Again, what an amazing reality we celebrate!
For the next eight days, the readings for Mass will focus more directly upon this amazing reality. We ponder today the lineage of Christ Jesus and see that He comes from the line of Abraham and David and that His ancestors were the great Judges, Kings and Levitical Priests. In the coming days of preparation for Christmas, we will ponder the role of Saint Joseph, the response of our Blessed Mother to the angel, the Visitation, Zechariah’s lack of faith and our Blessed Mother’s perfect faith.
As we enter into this octave of immediate preparation for the celebration of the birth of Christ, do use it as a time of true spiritual preparation. Though all of Advent is a season of preparation, these final days should especially focus upon the great mysteries surrounding the Incarnation and birth of the Christ Child. We must ponder the people Whom God chose to be intimately involved, and we should reflect upon the smallest of details regarding how this miracle of miracles took place.
Reflect, today, upon the true reason for Advent and Christmas. This final week leading up to Christmas can oftentimes become filled with busyness and other forms of preparation, such as shopping, cooking, traveling, decorating, etc. Though all of these other preparations have a place, don’t neglect the most important preparation—the spiritual preparation of your soul. Spend time with the Scriptures this week. Savor the story. Think about the amazing reality that we are about to celebrate.
My precious Lord, I thank you for coming to dwell among us, and I thank you for this Advent season in which I am able to prayerfully ponder all that You have done for me. Please make this last week before Christmas a time of true preparation in which I prayerfully ponder the amazing reality of Your Incarnation. May this last week of preparation not be wasted but, rather, used as a foundation for a glorious and prayerful celebration of the holy gift of Christmas. Jesus, I trust in You.
Wednesday 16th December 2020
The Transforming Power of Christ
And Jesus said to them in reply, “Go and tell John what you have seen and heard: the blind regain their sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, the poor have the good news proclaimed to them.” Luke 7:22
One of the greatest ways that the transforming power of the Gospel is proclaimed is through the works accomplished by our Lord. In this Gospel passage, Jesus points to the works He has done to answer a question about His identity. The disciples of John the Baptist came to ask Him if He was the coming Messiah. And Jesus responds by pointing to the fact that lives have been changed. The blind, lame, lepers, deaf and dead all received miracles of God’s grace. And these miracles were done for all to see.
Though the physical miracles of Jesus would have been awe-inspiring in every way, we should not see these miracles as actions that were done once, long ago, and that no longer happen. The truth is that there are many ways that these same transforming actions continue to take place today.
How is this the case? Start with your own life. How have you been changed by the transforming power of Christ? How has He opened your eyes and ears to see and hear Him? How has He lifted your burdens and spiritual ills? How has He brought you from the death of despair to the new life of hope? Has He done this in your life?
We all need the saving power of God in our lives. And when God acts on us, changes us, heals us and transforms us, it must be seen first as an act from our Lord to us. But secondly, we must also see every action of Christ in our lives as something that God wants to be shared with others. The transformation of our lives must become an ongoing testament to the power of God and the power of the Gospel. Others need to see how God has changed us and we must seek to humbly be an open book of God’s power.
Reflect, today, upon this Gospel scene. Imagine that these disciples of John are actually the many people you encounter every day. See them coming to you, desiring to know if the God you love and serve is the God whom they should follow. How will you respond? How can you give testimony to Christ Jesus? See it as your duty to be an open book by which the transforming power of the Gospel is shared by God through you.
Lord, I thank You for the countless ways in which You have changed my life, healing me of my spiritual illnesses, opening my eyes and ears to Your truth, and raising my soul from death to life. Use me, dear Lord, as a witness to Your transforming power. Help me to give testimony to You and Your perfect love so that others will come to know You through the way You have touched my life. Jesus, I trust in You.
Tuesday 15th December 2020
It's Time to Change
Jesus said to the chief priests and the elders of the people: “What is your opinion? A man had two sons. He came to the first and said, ‘Son, go out and work in the vineyard today.’ The son said in reply, ‘I will not,’ but afterwards he changed his mind and went. Matthew 21:28–29
This Gospel passage above is the first part of a two-part story. The first son says he will not go work in the vineyard but changes his mind and goes. The second son says he will go but does not go. Which son are you most like?
Of course, the ideal would be to have said “Yes” to the father and then actually have followed through. But Jesus tells this story to contrast the “prostitutes and tax collectors” with the “chief priests and elders.” Many of these religious leaders of the time were good at saying the right thing, but they failed to act in accord with the will of God. By contrast, the sinners of the age were not always ready to agree at first, but many of them eventually listened to the message of repentance and changed their ways.
So, again, which group are you most like? It’s humbling to admit that we often struggle, especially at first, with embracing all that God asks of us. His commands are radical and require a tremendous amount of integrity and goodness to embrace. For that reason, there are many things we at first refuse to embrace. For example, the act of forgiving another is not always immediately easy. Or making the immediate commitment to daily prayer can be challenging. Or choosing any form of virtue over vice may not come to us without difficulty.
One message of incredible mercy that our Lord reveals to us through this passage is that, as long as we live, it’s never too late to change. Deep down we all know what God wants of us. The problem is that we often allow our confused reasoning or disordered passions to hinder our absolute, immediate and wholehearted response to the will of God. But if we can keep in mind that even the “prostitutes and tax collectors” eventually came around, we will be encouraged to eventually change our ways.
Reflect, today, upon that part of the will of God that is most difficult for you to immediately and wholeheartedly embrace and do. What do you find yourself saying “No” to, at least at first. Resolve to build an interior habit of saying “Yes” to our Lord and following through with His will in every way.
Precious Lord, give me the grace I need to respond to every prompting of grace in my life. Help me to say “Yes” to You and to follow through with my actions. As I see more clearly the ways I have refused Your grace, give me courage and strength to change so as to more fully conform to Your perfect plan for my life. Jesus, I trust in You.
Monday 14th December 2020
“Where was John’s baptism from? Was it of heavenly or of human origin?” They discussed this among themselves and said, “If we say ‘Of heavenly origin,’ he will say to us, ‘Then why did you not believe him?’ But if we say, ‘Of human origin,’ we fear the crowd, for they all regard John as a prophet.” So they said to Jesus in reply, “We do not know.” Matthew 21:25–27
This is a perfect example of how not to live your life. But, sadly, this is too often an illustration of the way many in authority do live their lives. In this Gospel passage, we see the Pharisees acting as what we may term “religious politicians.” A religious politician is one whose religious convictions are decided in a backwards sort of way. Ideally, we will turn our eyes to Christ and all that He has revealed to us. This will produce the glorious gift of authentic faith, and from that rock foundation of faith, we act. But the Pharisees allowed their “convictions” to be based on what they perceived would produce the best outcome at the moment. They chose to say “We do not know” where John’s baptism was from because they thought it was the answer that most safeguarded them from any criticism.
As followers of Christ, we need to be ready and willing to suffer any and all ridicule that comes from living our convictions of faith in an open way. Faith will lead to charity, and charity will always be grounded in the truths of faith. But when we live and proclaim the truth, we will be criticized by some and will suffer as a result.
This Gospel offers us all an invitation to reflect upon the difficult truths of our day and age and to decide whether or not we are willing to publicly profess the truth. Think, especially, about the many moral truths of our faith that seem to be continually under attack. Are you willing to speak your faith clearly, with charity and with conviction, even if it means criticism from the world?
Reflect, today, upon the backwards approach taken by the Pharisees when they were confronted with a difficult question. Make the choice not to follow their example, choosing instead the unwavering convictions that you are called to embrace by your faith. What questions are being asked of you this day? In which ways are you being tested by others? What is your approach to those tests? Do you speak more like a “religious politician?” Or do you speak with a clarity flowing from the rock foundation of your faith?
My Lord of all truth, give me the grace I need to stand firm on all that You have revealed to me. Give me courage to remain firm in the convictions of faith that have been given to me by You. May I proclaim this faith to all whom I encounter so that I can be an instrument of Your love and mercy to the world. Jesus, I trust in You.
Friday 11th December 2020
Dancing and Mourning
Jesus said to the crowds: “To what shall I compare this generation? It is like children who sit in marketplaces and call to one another, ‘We played the flute for you, but you did not dance, we sang a dirge but you did not mourn.’” Matthew 11:16–17
What does Jesus mean when He says “We played the flute for you…” and “we sang a dirge…?” The Church Fathers clearly identify this “flute” and “dirge” as the word of God that has been preached by the prophets of old. So many came before Jesus to prepare the way, but so many failed to listen. John the Baptist was the final and greatest prophet, and he called people to repentance, but few listened. Thus, Jesus points out this sad truth.
In our day and age, we have so much more than the prophets of the Old Testament. We have the incredible witness of the saints, the infallible teaching of the Church, the gift of the Sacraments and the life and teaching of the Son of God Himself as recorded in the New Testament. Yet, sadly, so many refuse to listen. So many fail to “dance” and “mourn” in response to the Gospel.
We must “dance” in the sense that the gift of Christ Jesus, by His life, death and resurrection should be the cause of our wholehearted rejoicing and eternal adoration. Those who truly know and love the Son of God are filled with joy! Furthermore, we must “mourn” on account of the countless sins in our own lives and in the lives of those all around us. Sin is real and prevalent, and a holy sorrow is the only appropriate response. Salvation is real. Hell is real. And both of these truths demand a total response from us.
In your own life, how fully have you allowed the Gospel to affect you? How attentive are you to the voice of God as it has been spoken through the lives of the saints and through our Church? Are you tuned in to the voice of God as He speaks to you in the depths of your conscience in prayer? Are you listening? Responding? Following? And giving your whole life in the service of Christ and His mission?
Reflect, today, upon the clear, unmistakable, transforming and life-giving words and presence of the Savior of the world. Reflect upon how attentive you have been in life to all that He has clearly spoken and to His very presence. If you do not find yourself “dancing” for God’s glory and “mourning” over the evident sins of your life and within our world, then recommit yourself to a radical following of Christ. In the end, the Truth that God has spoken throughout the ages and His holy and divine presence are all that matter.
My glorious Lord Jesus, I acknowledge Your divine presence in my life and in the world all around me. Help me to be more attentive to the countless ways that You speak to me and come to me each and every day. As I discover You and Your holy word, fill me with joy. As I see my sin and the sins of the world, give me true sorrow so that I will work tirelessly to combat my own sin and bring Your love and mercy to those who are most in need. Jesus, I trust in You.
Thursday 10th December 2020
Attacking the Enemies of the Soul
“From the days of John the Baptist until now, the Kingdom of heaven suffers violence, and the violent are taking it by force.” Matthew 11:12
Are you among those who are “violent” and are taking the Kingdom of Heaven “by force?” Hopefully you are!
From time to time, Jesus’ words are difficult to understand. This passage above presents us with one of those situations. Of this passage, Saint Josemaría Escrivá states that the “violent” are Christians who have “fortitude” and “boldness” when the environment they find themselves in is hostile to the faith (See Christ is Passing By, 82). Saint Clement of Alexandria says that the Kingdom of Heaven belongs “to those who fight against themselves” (Quis dives salvetur, 21). In other words, the “violent” who are taking the Kingdom of Heaven are those who vigorously fight against the enemies of their soul so as to obtain the Kingdom of Heaven.
What are the enemies of the soul? Traditionally, we speak of the world, the flesh and the devil. These three enemies have caused much violence within the souls of Christians who are striving to live within God’s Kingdom. So how do we fight for the Kingdom? By force! Some translations say that the “attackers” are taking the Kingdom by force. This means that the Christian life cannot be one that is purely passive. We cannot simply smile our way into Heaven. The enemies of our soul are real, and they are aggressive. Therefore, we must also become aggressive in the sense that we must directly take on these enemies with the fortitude and boldness of Christ.
How do we do this? We take on the enemy of the flesh by fasting and self-denial. We take on the world by remaining grounded in the Truth of Christ, the Truth of the Gospel, refusing to conform to the “wisdom” of the age. And we take on the devil by becoming aware of his malicious plans to deceive us, confuse us and mislead us in all things so as to rebuke him and reject his actions in our life.
Reflect, today, upon your call to grow in fortitude and boldness so as to combat those enemies that attack within. Fear is useless in this battle. Confidence in the power and mercy of our Lord Jesus Christ is the only weapon we need. Rely upon Him and do not give in to the many ways that these enemies seek to rob you of the peace of Christ.
My glorious and victorious Lord, I trust in You to pour forth Your grace so that I may stand strong against the world, the temptations of my flesh and the devil himself. Give me courage, boldness and fortitude so that I can fight the good fight of faith and never waver from seeking You and Your most holy will for my life. Jesus, I trust in You.
Wednesday 9th December 2020
Laying Down Your Burdens
“Come to me, all you who labour and are burdened, and I will give you rest.” Matthew 11:28
One of the most delightful and healthy activities in life is sleep. This is especially the case when one is able to enter into a deep and refreshing sleep. Upon awakening, the person who has slept deeply feels refreshed and ready for a new day. Of course, the opposite is also true. When sleep is difficult and restless, the person can suffer numerous ill effects, especially when a lack of healthy sleep becomes the norm.
The same is true in our spiritual lives. For many people, “spiritual rest” is something foreign to them. They may say a few prayers each week, attend Mass, or even make a holy hour. But unless each one of us enters into a form of prayer that is deep and transforming, we will not be able to experience the interior spiritual rest we need.
Jesus’ invitation in today’s Gospel to “Come to me…” is an invitation to become transformed, interiorly, as we allow Him to relieve us of the burdens of our daily lives. Each day we often face spiritual hardships and challenges, such as temptations, confusions, disappointments, angers and the like. We are often daily bombarded with the lies of the evil one, the hostility of a growing secularized culture and an assault on our senses through the numerous forms of media we daily digest. These and many other things we encounter each and every day will have the effect of wearing us down interiorly on a spiritual level. As a result, we need the spiritual refreshment that comes only from our Lord. We need the spiritual “sleep” that results from deep and revitalizing prayer. And that form of prayer is only possible if we heed Christ’s invitation to come to Him with every fiber of our being, surrendering all that we are and all that we encounter each and every day.
Reflect, today, upon whether you feel weary at times. Ponder, especially, any mental or emotional weariness. Oftentimes these forms of weariness are actually spiritual in nature and need a spiritual remedy. Seek the remedy our Lord offers you by accepting His invitation to come to Him, deeply in prayer, and rest in His presence. Doing so will help to lift the heavy burdens with which you struggle.
My loving Lord, I accept Your invitation to come to You and rest in Your glorious presence. Draw me in, dear Lord, to Your heart that is overflowing with grace and mercy. Draw me into Your presence so that I may rest in You and be delivered from the many burdens of life. Jesus, I trust in You.
Tuesday 8th December 2020
Full of God’s Grace!
The angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin’s name was Mary. And coming to her, he said, “Hail, full of grace! The Lord is with you.” Luke 1:26–28
What does it mean to be “full of grace?” This is a question at the heart of our solemn celebration today.
Today we honour the Blessed Virgin Mary, the Mother of the Saviour of the World, under the unique title of “The Immaculate Conception.” This title acknowledges that grace filled her soul from the moment of her conception, thus preserving her from the stain of sin. Though this truth had been held for centuries among the Catholic faithful, it was solemnly declared as a dogma of our faith on December 8, 1854, by Pope Pius IX. In his dogmatic declaration he stated:
We declare, pronounce, and define that the doctrine which holds that the most Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Saviour of the human race, was preserved free from all stain of original sin, is a doctrine revealed by God and therefore to be believed firmly and constantly by all the faithful.
By raising this doctrine of our faith to the level of a dogma, the holy father declared that this truth is to be held as certain by all the faithful. It is a truth that is found in the words of the angel Gabriel, “Hail, full of grace!” To be “full” of grace means just that. Full! 100%. Interestingly, the Holy Father did not say that Mary was born in a state of Original Innocence as were Adam and Eve before they fell into Original Sin. Instead, the Blessed Virgin Mary is declared to be preserved from sin by “a singular grace.” Though she had not yet conceived her Son, the grace that He would win for humanity by His Cross and Resurrection was declared to have transcended time so as to heal our Blessed Mother at the moment of her conception, preserving her of even the stain of Original Sin, by the gift of grace.
Why would God do this? Because no stain of sin could be mingled with the Second Person of the Most Holy Trinity. And if the Blessed Virgin Mary were to become a fitting instrument by which God unites with our human nature, then she needed to be preserved from all sin. Additionally, she remained in grace throughout her life, refusing to ever turn from God by her own free will.
As we celebrate this dogma of our faith today, turn your eyes and heart to our Blessed Mother by simply pondering those words spoken by the angel: “Hail, full of grace!” Ponder them, this day, reflecting upon them over and over in your heart. Imagine the beauty of the soul of Mary. Imagine the perfect grace-filled virtue she enjoyed in her humanity. Imagine her perfect faith, perfect hope and perfect charity. Reflect upon every word she spoke, being inspired and directed by God. She truly is The Immaculate Conception. Honour her as such this day and always.
My mother and my queen, I love you and honour you this day as The Immaculate Conception! I gaze upon your beauty and perfect virtue. I thank you for always saying “Yes” to the will of God in your life and for allowing God to use you with such power and grace. Pray for me, that as I come to know you more deeply as my own spiritual mother, I may also imitate.
Monday 7th December 2020
Loving the Proud and Arrogant
And some men brought on a stretcher a man who was paralyzed; they were trying to bring him in and set him in his presence. But not finding a way to bring him in because of the crowd, they went up on the roof and lowered him on the stretcher through the tiles into the middle in front of Jesus. Luke 5:18–19
It’s interesting to note that, as these faith-filled friends of the paralyzed man lowered him down from the roof in front of Jesus, Jesus was surrounded by Pharisees and teachers of the law “from every village of Galilee and Judea and Jerusalem” (Luke 5:17). The religious leaders came in droves. They were among the most educated of the Jews and happened to be among the ones who had gathered to see Jesus speak that day. And it was partly on account of large numbers of them gathering around Jesus that the friends of the paralyzed man could not reach Jesus without this radical move of opening the roof.
So what does Jesus do when He sees the paralytic lowered before Him from the roof? He told the paralytic that his sins were forgiven. Sadly, those words were immediately met with severe interior criticism from these religious leaders. They said among themselves, “Who is this who speaks blasphemies? Who but God alone can forgive sins?” (Luke 5:21)
But Jesus knew their thoughts and decided to do one more act for the good of these religious leaders. The first act of Jesus, to forgive the paralytics sins, was for the good of the paralytic. But the paralytic’s physical healing, interestingly, appears to be primarily for these pompous and self-righteous Pharisees and teachers of the law. Jesus heals the man so that they will “know that the Son of Man has authority on earth to forgive sins” (Luke 5:24). As soon as Jesus performs this miracle, the Gospel tells us that everyone was “struck with awe” and glorified God. Apparently, this included the judgmental religious leaders.
So what does this teach us? It shows how deeply Jesus loved these religious leaders despite their exceptional pride and judgmentalness. He wanted to win them over. He wanted them to convert, humble themselves and turn to Him. It’s somewhat easy to show love and compassion to one who is paralyzed, rejected, and humiliated already. But it takes an incredible amount of love to also care deeply about the proud and arrogant.
Reflect, today, upon the love Jesus had for these religious leaders. Though they came to find fault with Him, falsely judge Him and continually tried to trap Him, Jesus never ceased in His attempts to win them over. As you think about this mercy of our Lord, consider also the person in your life who is most difficult to love, and recommit to loving them with your whole heart in imitation of our divine Lord.
My most merciful Lord, give me a heart of forgiveness and mercy for others. Help me, especially, to have a deep concern for those whom I find most difficult to love. In imitation of Your divine mercy, strengthen me to act with a radical love for all so that they will come to know You more deeply. Jesus, I trust in You.
Friday 4th December 2020
The True Messiah
And their eyes were opened. Jesus warned them sternly, “See that no one knows about this.” But they went out and spread word of him through all that land. Matthew 9:30–31
Who is Jesus? This question is much more easily answered today than it was at the time Jesus walked the Earth. Today we are blessed with countless saints who have gone before us who have prayerfully and intelligently taught much about the person of Jesus. We know Him to be God, the Second Person of the Holy Trinity, the Savior of the World, the promised Messiah, the Sacrificial Lamb and so much more.
The Gospel above comes from the conclusion of the miracle in which Jesus healed two blind men. These men were overwhelmed with their cure, and their emotion overtook them. Jesus instructed them to “See that no one knows about this” miraculous healing. But their excitement could not be contained. It’s not that they were intentionally disobedient to Jesus; rather, they did not know how else to express their sincere gratitude other than to tell others about what Jesus had done.
One reason Jesus told them not to tell others about Him is because Jesus knew they did not fully understand Who He was. He knew that their testimony about Him would fail to present Him in the way that was most truthful. He was the Lamb of God. The Savior. The Messiah. The Sacrificial Lamb. He was the One Who came into this world to redeem us by the shedding of His blood. Many of the people, however, wanted a nationalistic “messiah” or a miracle worker alone. They wanted one who would save them from political oppression and make them a great earthly nation. But this was not Jesus’ mission.
Oftentimes we can also fall into the trap of misunderstanding Who Jesus is and Who He wants to be in our lives. We can want a “god” who will save us only from our daily struggles, injustices and temporal difficulties. We can want a “god” who acts in accord with our will and not vice versa. We want a “god” who will heal us and free us of every earthly burden. But Jesus taught clearly throughout His life that He would suffer and die. He taught us that we must take up our own crosses and follow Him. And He taught us that we are to die, embrace suffering, offer mercy, turn the other cheek, and find our glory in that which the world will never understand.
Reflect, today, upon whether Jesus would caution you about speaking too loudly about your vision of Who He is. Do you struggle with presenting a “god” who is not actually God? Or have you come to know the very Person of Christ our Lord to such an extent that you are able to give witness to Him Who died. Do you boast only in the Cross? Do you proclaim Christ crucified and preach only the deepest wisdom of humility, mercy and sacrifice? Recommit yourself to a true proclamation of Christ, setting aside any and all confused images of our saving God.
My true and saving Lord, I commit myself to You and pray that I will come to know and love You as You are. Give me the eyes I need to see You and the mind and heart I need to know and love You. Remove from me any false vision of Who You are and replace within me a true knowledge of You, my Lord. As I come to know You, I offer myself to You so that You may use me to proclaim Your greatness to all. Jesus, I trust in You.
Thursday 3rd December 2020
“Not everyone who says to me, ‘Lord, Lord,’ will enter the Kingdom of heaven, but only the one who does the will of my Father in heaven.” Matthew 7:21
It’s frightening to think of those of whom Jesus is speaking. Imagine arriving before the throne of God upon your passing from this earthly life and you cry out to Him, “Lord, Lord!” And you expect Him to smile and welcome you, but instead you come face-to-face with the reality of your ongoing and obstinate disobedience to the will of God throughout your life. You suddenly realize that you acted as if you were a Christian, but it was only an act. And now, on the day of judgment, the truth is made manifest for you and for all to see. A truly frightening scenario.
To whom will this happen? Of course, only our Lord knows. He is the one and only Just Judge. He and He alone knows a person’s heart, and judgment is left only to Him. But the fact that Jesus told us that “Not everyone” who expects to enter Heaven will enter should grab our attention.
Ideally, our lives are directed by a deep and pure love of God, and it is this love and this love alone that directs our lives. But when a pure love of God is not clearly present, then the next best thing may be a holy fear. The words spoken by Jesus should evoke this “holy fear” within each of us.
By “holy,” we mean that there is a certain fear that can motivate us to change our lives in an authentic way. It’s possible that we fool others, and maybe even fool ourselves, but we cannot fool God. God sees and knows all things, and He knows the answer to the one and only question that matters on the day of judgment: “Did I fulfill the will of the Father in Heaven?”
A common practice, recommended over and over by Saint Ignatius of Loyola, is to consider all our current decisions and actions from the point of view of the day of judgment. What would I wish I had done in that moment? The answer to that question is of essential importance to the way we live our lives today.
Reflect, today, upon that important question in your own life. “Am I fulfilling the will of the Father in Heaven?” What will I wish I had done, here and now, as I stand before the judgment seat of Christ? Whatever comes to mind, spend time with that and strive to deepen your resolve to whatever God reveals to you. Do not hesitate. Do not wait. Prepare now so that the day of Judgment will also be a day of exceeding joy and glory!
My saving God, I pray for insight into my life. Help me to see my life and all of my actions in the light of Your will and Your Truth. My loving Father, I desire to live fully in accord with Your perfect will. Give me the grace I need to amend my life so that the day of judgment is a day of the greatest glory. Jesus, I trust in You.
Wednesday 2nd December 2020
A Miracle of Superabundance!
Then he took the seven loaves and the fish, gave thanks, broke the loaves, and gave them to the disciples, who in turn gave them to the crowds. They all ate and were satisfied. They picked up the fragments left over–seven baskets full. Matthew 15:36–37
This line concludes the second miracle of the multiplication of the loaves and fishes as told by Matthew. In this miracle, seven loaves and a few fish were multiplied to feed 4,000 men, not counting the women and children. And once everyone ate and were satisfied, seven full baskets remained.
It’s hard to underestimate the effect that this miracle had on those who were actually there. Perhaps many did not even know where the food came from. They just saw the baskets being passed, they took their fill, and passed the rest on to others. Though there are many important lessons we can take from this miracle, let’s consider one of them.
Recall that the crowds had been with Jesus for three days without food. They were amazed at Him as He taught and continually healed the sick in their presence. They were so amazed, in fact, that they showed no sign of leaving Him, despite the obvious hunger they must have been experiencing. This is a wonderful image of what we must seek to have in our interior life.
What is it that “amazes” you in life? What is it that you can do hour after hour without losing your attention? For these first disciples, it was the discovery of the very Person of Jesus that had this effect upon them. How about you? Have you ever found that the discovery of Jesus in prayer, or in the reading of Scripture, or through the witness of another, was so compelling that you became engrossed in His presence? Have you ever become so engrossed in our Lord that you thought of little else?
In Heaven, our eternity will be spent in a perpetual adoration and “amazement” of the glory of God. And we will never tire of being with Him, in awe of Him. But too often on Earth, we lose sight of the miraculous action of God in our lives and in the lives of those around us. Too often, instead, we become engrossed in sin, the effects of sin, hurt, scandal, division, hatred and those things that lead to despair.
Reflect, today, upon these first disciples of Jesus. Ponder, especially, their wonder and awe as they stayed with Him for three days without food. This draw of our Lord must take hold of you and overwhelm you so much that Jesus is the one and only central focus of your life. And when He is, all else falls into place and our Lord provides for your many other needs.
My divine Lord, I love You and desire to love You more. Fill me with a wonder and awe for You. Help me to desire You above all things and in all things. May my love of You become so intense that I find myself trusting You always. Help me, dear Lord, to make You the center of my entire life. Jesus, I trust in You.
Friday 27th November 2020
The Lord is King
“…know that the Kingdom of God is near.” Luke 21:31b
We pray for this every time we pray the “Our Father” prayer. We pray that “Thy Kingdom come.” Do you mean it when you pray that?
In this Gospel passage Jesus states that the Kingdom of God is near. It is near, yet so often it is also very far away. It is near in a twofold sense. First, it is near in that Jesus will be returning in all His splendor and glory and make all things new. Thus, His permanent Kingdom will come to be established.
Second, His Kingdom is near in that it is only a prayer away. Jesus longs to come to establish His Kingdom within our hearts, if we only let Him in. Unfortunately, we often do not let Him in. We often keep Him at a distance and go back and forth in our minds and hearts as to whether or not we will fully enter into His holy and perfect will. We are so often hesitant to fully embrace Him and to allow His Kingdom to be established within us.
Do you realize how near His Kingdom is? Do you realize it is only a prayer and an act of your will away? Jesus is able to come to us and take over our lives if we but let Him. He is the all-powerful King who is able to transform us into a new creation. He is able to bring perfect peace and harmony to our soul. He is able to do great and beautiful things within our hearts. We only have to say the word, and mean it, and He will come.
Reflect, today, upon the desire of the heart of Jesus to come to you and establish His Kingdom in your life. He longs to be your Ruler and King and to govern your soul in perfect harmony and love. Let Him come and establish His Kingdom within you.
Lord, I invite You to come and take possession of my soul. I choose You as my Lord and my God. I give up control of my life and freely choose You as my God and divine King. Jesus, I trust in You.
Thursday 26th November 2020
The Return of Christ
“And then they will see the Son of Man coming in a cloud with power and great glory. But when these signs begin to happen, stand erect and raise your heads because your redemption is at hand.” Luke 21:27-28
Only three days left in this current liturgical year. Sunday begins Advent and a new liturgical year! Therefore, as we move closer to the end of this current liturgical year, we continue to turn our eyes to the last and glorious things to come. Specifically, today we are presented with the glorious return of Jesus “coming in a cloud with power and great glory.” What’s most interesting and helpful in this particular passage above is the call we are given to enter into His glorious return with our heads raised with much hope and confidence.
This is an important image to ponder. Try to imagine Jesus returning in all His splendor and glory. Try to imagine Him coming in the most awe-inspiring and magnificent of ways. The entire sky would be transformed as the angels of Heaven surround our Lord. All earthly powers would suddenly be taken over by Jesus. Every eye would be turned to Christ and everyone, whether they want to or not, would bow down before the glorious presence of the King of all Kings!
This reality will take place. It’s just a matter of time. Jesus will, indeed, return and all will be made new. The question is this: Will you be ready? Will this day take you by surprise? If it were to happen today, what would your reaction be? Would you be fearful and suddenly realize you should have repented of certain sins? Would you immediately have certain regrets as you realize it is now too late to change your life in the way our Lord desires? Or will you be one of those who stands erect with your head raised as you joyfully and confidently rejoice in the glorious return of our Lord?
Reflect, today, upon how prepared you are for Jesus’ glorious return. We are called to be ready at every moment. Being prepared means we are living fully in His grace and mercy and are living in accord with His perfect will. If His return were at this moment, how prepared would you be?
Lord, may Your Kingdom come and Your will be done. Please do come, Jesus, and establish Your glorious Kingdom in my life here and now. And as Your Kingdom is established in my life, help me to be prepared for Your glorious and total return at the end of the ages. Jesus, I trust in You.
Wednesday 25th November 2020
The Coming Persecution
Jesus said to the crowd: “They will seize and persecute you, they will hand you over to the synagogues and to prisons, and they will have you led before kings and governors because of my name. It will lead to your giving testimony.” Luke 21:12-13
This is a sobering thought. And as this passage continues, it becomes even more challenging. It goes on to say, “You will even be handed over by parents, brothers, relatives, and friends, and they will put some of you to death. You will be hated by all because of my name, but not a hair on your head will be destroyed. By your perseverance you will secure your lives.”
There are two key points we should take from this passage. First, like yesterday’s Gospel, Jesus is offering a prophecy to us that prepares us for the persecution to come. By telling us what is to come, we will be better prepared when it does come. Yes, to be treated with harshness and cruelty, especially by family and those close to us, is a heavy cross. It can rattle us to the point of discouragement, anger and despair. But do not give in! The Lord foresaw this and is preparing us for it.
Second, Jesus gives us the answer to how we deal with being treated harshly and maliciously. He says, “By your perseverance you will secure your lives.” By remaining strong through the trials of life and by retaining hope, mercy and confidence in God, we will become victorious. This is such an important message. And it’s a message that is certainly easier said than done.
Reflect, today, upon the invitation Jesus gives to us to live in perseverance. Often times, when perseverance is needed the most, we do not feel like persevering. We may, instead, feel like lashing out, fighting back and being angry. But when difficult opportunities present themselves to us, we are able to live this Gospel in a way we could have never lived it if all things in our lives were easy and comfortable. Sometimes the greatest gift we can be given is that which is most difficult, because it fosters this virtue of perseverance. If you find yourself in such a situation today, turn your eyes to hope and see any persecution as a call to greater virtue.
Lord, I offer You my crosses, hurts and persecution. I offer to You every way that I have been mistreated. For those small injustices, I beg for mercy. And when the hatred of others causes me much distress, I pray that I will be able to persevere in Your grace. Jesus, I trust in You.
Tuesday 24th November 2020
The Chaos to Come
“Nation will rise against nation, and kingdom against kingdom. There will be powerful earthquakes, famines, and plagues from place to place; and awesome sights and mighty signs will come from the sky.” Luke 21:10-11
This prophecy of Jesus will most certainly unfold. How will it unfold, practically speaking? That’s still to be seen.
True, some people may say that this prophecy is already being fulfilled in our world. Some will try to associate this and other prophetic passages of Scripture with a certain time or event. But this would be a mistake. It would be a mistake because the very nature of a prophecy is that it’s veiled. All prophecy is true and will be fulfilled, but not all prophecy will be understood with perfect clarity until Heaven.
So what do we take from this prophetic word from our Lord? Though this passage may, in fact, refer to more grand and universal events to come, it may also speak to our own particular situations present in our life today. Therefore, we should allow His words to speak to us within those situations. One specific message this passage tells us is that we should not be surprised if, at times, it appears as if our world is rattled to the core. In other words, when we see chaos, evil, sin and malice all around us, we should not be surprised and we should not get discouraged. This is an important message for us as we press on through life.
For each one of us, there may be many “earthquakes, famines, and plagues” that we encounter in life. They will take on various forms and will be the cause of much distress at times. But they do not need to be. If we understand that Jesus is aware of the chaos we may encounter and if we understand that He actually prepared us for it, we will be more at peace when the troubles come. In a sense, we will be able to simply say, “Oh, this is one of those things, or one of those moments, Jesus said would come.” This understanding of the challenges to come should help prepare us for them and endure them with hope and trust.
Reflect, today, on any particular ways that this prophetic word of Christ has taken place in your own life. Know that Jesus is there in the midst of all apparent chaos, leading you through to the glorious conclusion He has in mind for you!
Lord, when my world seems to cave in around me, help me to turn my eyes to You and to trust in Your mercy and grace. Help me to know that You will never abandon me and that You have a perfect plan for all things. Jesus, I trust in You.
Monday 23rd November 2020
Doing 'Great' Things!
When Jesus looked up he saw some wealthy people putting their offerings into the treasury and he noticed a poor widow putting in two small coins. He said, “I tell you truly, this poor widow put in more than all the rest; for those others have all made offerings from their surplus wealth, but she, from her poverty, has offered her whole livelihood.” Luke 21:1-4
Did she really give more than all the rest? According to Jesus, she did! So how can that be? This Gospel passage reveals to us how God sees our giving compared to the worldly view.
What is giving and generosity all about? Is it about how much money we have? Or is it something deeper, something more interior? Certainly it is the latter.
Giving, in this case, is in reference to money. But this is simply an illustration of all forms of giving we are called to offer. For example, we are also called to give of our time and talents to God for the love of others, the upbuilding of the Church and the spreading of the Gospel.
Look at giving from this perspective. Consider the giving of some of the great saints who lived hidden lives. St. Thérèse of Lisieux, for example, gave her life to Christ in countless small ways. She lived within the walls of her convent and had little interaction with the world. Therefore, from a worldly perspective, she gave very little and made little difference. However, today she is considered one of the greatest doctors of the Church thanks to the small gift of her spiritual autobiography and the witness of her life.
The same may be able to be said of you. Perhaps you are one who is busy with what seems to be small and insignificant daily tasks. Perhaps cooking, cleaning, caring for the family and the like occupy your day. Or perhaps your employment takes up most of what you do each day and you find you have little time left for “great” things offered to Christ. The question is really this: How does God see your daily service?
Reflect, today, on your calling in life. Perhaps you are not called to go forth and do “great things” from a public and worldly perspective. Or perhaps you do not even do “great things” that are visible within the Church. But what God sees are the daily acts of love you do in the smallest of ways.
Embracing your daily duty, loving your family, offering daily prayers, etc., are treasures that you can offer God every day. He sees these and, most importantly, He sees the love and devotion with which you do them. So do not give in to a false and worldly notion of greatness. Do small things with great love and you will be giving an abundance to God in service of His holy will.
Lord, I give myself to You and to Your service this day and every day. May I do all I am called to do with great love. Please continue to show me my daily duty and help me to embrace that duty in accord with Your holy will. Jesus, I trust in You.
Friday 20th November 2020
Jesus entered the temple area and proceeded to drive out those who were selling things, saying to them, “It is written, My house shall be a house of prayer, but you have made it a den of thieves.” Luke 19:45-46
This passage reveals not only something that Jesus did long ago, it also reveals something that He desires to do today. Additionally, He desires to do this in two ways: He desires to root out all evil within the temple of our world, and He desires to root out all evil in the temple of our hearts.
In regard to the first point, it is clear that the evil and ambition of many throughout history have seeped into our Church and world. This is nothing new. Everyone has most likely encountered some sort of hurt from those within the Church itself, from society and even from family. Jesus does not promise perfection from those we encounter every day, but He does promise to vigorously go after evil and root it out.
As for the second and most important point, we should see this passage as a lesson for our own soul. Each soul is a temple that should be set aside solely for the glory of God and the fulfillment of His holy will. Therefore, this passage is fulfilled today if we allow our Lord to enter in and to see the evil and filth within our own souls. This may not be easy to do and will require a true humility and surrender, but the end result will be cleansing and purification by our Lord.
Reflect, today, upon the fact that Jesus desires to bring about purification in many ways. He desires to purify the Church as a whole, each society and community, your own family and especially your own soul. Do not be afraid to let Jesus’ holy wrath work its power. Pray for purification on all levels and let Jesus accomplish His mission.
Lord, I do pray for the purification of our world, our Church, our families and most especially my own soul. I invite You to come to me this day to reveal to me what it is that grieves You the most. I invite You to root out, in my heart, all that is displeasing to You. Jesus, I trust in You.
Thursday 17th November 2020
As Jesus drew near Jerusalem, he saw the city and wept over it, saying, “If this day you only knew what makes for peace–but now it is hidden from your eyes.” Luke 19:41-42
It’s hard to know exactly what Jesus knew about the future of the people of Jerusalem. But we do know, from this passage, that His knowledge made Him weep in sorrow. Here are a few points on which to meditate.
First, it’s important to see the image of Jesus weeping. To say that Jesus wept implies that this was not simply some small sadness or disappointment. Rather, it implies a very deep sorrow that moved Him to very real tears. So start with that image and let it sink in.
Second, Jesus was weeping over Jerusalem because, as He approached and had a good view of the city, He immediately became aware of the fact that so many people would reject Him and His visit. He came to bring them the gift of eternal salvation. Sadly, some ignored Jesus out of indifference while others were infuriated at Him and sought His death.
Third, Jesus was not only weeping over Jerusalem. He was also weeping over all people, especially those of His future family of faith. He wept, in particular, at the lack of faith that He could see so many would have. Jesus was keenly aware of this fact and it grieved Him deeply.
Reflect, today, upon the serious temptation we all face of being indifferent to Christ. It’s easy for us to have a little faith and to turn to God when it is to our advantage. But it is also very easy to remain indifferent to Christ when things in life seem to be going well. We easily fall into the trap of thinking we do not need to daily surrender to Him in the most complete way possible. Root out any indifference to Christ today and tell Him you want to serve Him and His holy will with your whole heart.
Lord, I beg of You to weed out every bit of indifference in my heart. As You weep over my sin, may those tears wash me and cleanse me so that I may make a total commitment to You as my Divine Lord and King. Jesus, I trust in You.
Wednesday 18th November 2020
Building the Kingdom
“I tell you, to everyone who has, more will be given, but from the one who has not, even what he has will be taken away. Now as for those enemies of mine who did not want me as their king, bring them here and slay them before me.” Luke 19:26-27
Whoa, Jesus was not a pushover! He was not timid in His words in this parable. We see here the seriousness of our Lord regarding those who act contrary to His divine will.
First, this line comes as the conclusion to the parable of the talents. Three servants were each given a gold coin. The first used the coin to earn ten more, the second earned five more and the third did nothing but give back the coin upon the king’s return. It is this servant who is chastised for doing nothing with the gold coin he was given.
Second, when this king went off to receive his kingship, there were some who did not want him as king and tried to stop his coronation. Upon his return as the newly crowned king, he called in those people and had them slain before him.
We often like to speak of the mercy and kindness of Jesus, and we are right in doing so. He is kind and merciful beyond measure. But He is also a God of true justice. In this parable we have the image of two groupings of people receiving divine justice.
First, we have those Christians who fail to spread the Gospel and fail to give what they have been given. They remain idle with the faith and, as a result, lose the little faith they have.
Second, we have those who directly oppose the kingship of Christ and the building up of His Kingdom on Earth. These are those who work for the upbuilding of the kingdom of darkness in numerous ways. The ultimate result of this malice is their utter destruction.
Reflect, today, upon the seriousness of the Gospel. Following Jesus and building up His Kingdom is not only a great honor and joy, it’s also a requirement. It’s a command of love from our Lord and one He takes seriously. So, if it’s hard for you to serve Him wholeheartedly and to commit to building up the Kingdom out of love alone, do it at least because it is a duty. And it’s a duty for which our Lord will ultimately hold each of us accountable.
Lord, may I never squander the grace You have given me. Help me to always work diligently for the upbuilding of Your divine Kingdom. And help me to see it as a joy and honor to do so. Jesus, I trust in You.
Tuesday 17th November 2020
Love for the Sinner
“Zacchaeus, come down quickly, for today I must stay at your house.” Luke 19:5b
What joy Zacchaeus had at receiving this invitation from our Lord. There are three things to note in this encounter.
First, Zacchaeus was seen by many as a sinner. He was a tax collector and, therefore, was not respected by the people. There is little doubt that this would have affected Zacchaeus and been a temptation for him to see himself as unworthy of Jesus’ compassion. But Jesus came precisely for the sinner. Therefore, truth be told, Zacchaeus was the perfect “candidate” for the mercy and compassion of Jesus.
Second, when Zacchaeus witnessed that Jesus came to him and selected him out of everyone present to be the one to spend time with, he was overjoyed! The same must be true with us. Jesus does pick us and He does want to be with us. If we allow ourselves to see this, the natural result will be joy. Do you have joy at this knowledge?
Third, as a result of Jesus’ compassion, Zacchaeus changed his life. He committed to giving half his possessions to the poor and to repay four times over anyone he had previously cheated. This is a sign that Zacchaeus began to discover true riches. He began to immediately repay to others the kindness and compassion shown to him by Jesus.
Reflect, today, upon Zacchaeus and see yourself in his person. You, too, are a sinner. But God’s compassion is far more powerful than any sin. Let His loving forgiveness and acceptance of you overshadow any guilt you may feel. And allow the gift of His mercy to produce mercy and compassion in your own life for others.
Lord, I turn to You in my sin and beg for Your mercy and compassion. Thank You in advance for showering Your mercy upon me. May I receive that mercy with great joy and, in turn, may I shower Your mercy upon others. Jesus, I trust in You.
Monday 16th November 2020
Calling Out For Mercy
He kept calling out all the more, “Son of David, have pity on me!” Luke 18:39c
Good for him! Here was a blind beggar who was treated poorly by many. He was treated as if he were no good and a sinner. When he began to call out for mercy from Jesus, he was told to be silent by those around him. But what did the blind man do? Did he give in to their oppression and ridicule? Certainly not. Instead, “He kept calling out all the more!” And Jesus took notice of his faith and healed him.
There is a great lesson from this man’s life for us all. There are many things we will encounter in life that get us down, discourage us and tempt us to despair. There are many things that are oppressive to us and difficult for us to deal with. So what should we do? Should we give in to the struggle and then retreat into a hole of self-pity?
This blind man gives us the perfect witness of what we should do. When we feel oppressed, discouraged, frustrated, misunderstood, or the like, we need to use this as an opportunity to turn to Jesus with even greater passion and courage calling upon His mercy.
Difficulties in life can have one of two effects on us. Either they beat us down or they make us stronger. The way they make us stronger is by fostering within our souls an even greater trust in and dependence upon the mercy of God.
Reflect, today, upon that which tempts you the most toward discouragement. What is it that feels oppressive to you and difficult to deal with. Use that struggle as an opportunity to cry out with even more passion and zeal for the mercy and grace of God.
Lord, in my weakness and struggle, help me to turn to You with even more passion. Help me to rely upon You all the more in times of distress and frustration in life. May the wickedness and harshness of this world only strengthen my resolve to turn to You in all things. Jesus, I trust in You.
Friday 13th November 2020
Abandonment to God
“Whoever seeks to preserve his life will lose it, but whoever loses it will save it.” Luke 17:33
Jesus never fails to say things that cause us to stop and think. This phrase from today’s Gospel is one of those things. He presents us with an apparent paradox. Trying to save your life will be the cause of you losing it, but losing your life will be the way you save it. What does this mean?
This statement especially goes to the heart of trust and surrender. Basically, if we try to direct our lives and our future by our own effort, things will not work out. By calling us to “lose” our life, Jesus is telling us that we must abandon ourselves to Him. We must allow Him to be the one who directs all things and guides us into His most holy will. This is the only way to save our life. We save it by letting go of our own will and letting God take over.
This level of trust and surrender is very difficult at first. It’s difficult to come to the level of complete trust in God. But if we can do just that, we will be amazed at the fact that God’s ways and plan for our life is far better than we could ever come up with on our own. His wisdom is beyond compare and His solution to all our concerns and problems is perfect.
Reflect, today, upon how ready and willing you are to give complete control of your life to our merciful God. Do you trust Him enough to let Him take complete control? Make this act of faith in the most sincere way that you can and watch as He begins to preserve you and help you flourish in a way that only God can do.
Lord, I give You my life, my cares, my concerns and my future. I trust You in all things. I surrender all. Help me to trust You more each day and to turn to You in complete abandonment. Jesus, I trust in You.
Thursday 12th November 2020
Jesus is King
Asked by the Pharisees when the Kingdom of God would come, Jesus said in reply, “The coming of the Kingdom of God cannot be observed, and no one will announce, ‘Look, here it is,’ or, ‘There it is.’ For behold, the Kingdom of God is among you.” Luke 17:20-21
The Kingdom of God is among you! What does that mean? Where is the Kingdom of God and how is it that it’s among us?
The Kingdom of God can be spoken of in two ways. At the final coming of Christ, at the end of time, His Kingdom will be permanent and visible to all. He will destroy all sin and evil and all will be made new. He will reign eternally and charity will govern every mind and heart. What a joyful gift to anticipate with much hope!
But this passage especially refers to the Kingdom of God that is already in our midst. What is that Kingdom? It’s the Kingdom present by grace living in our hearts and present to us in countless ways every day.
First, Jesus longs to reign in our hearts and rule our lives. The key question is this: Do I let Him take control? He is not the sort of King who imposes Himself in a dictatorial way. He does not exercise His authority and demand we obey. Of course this will happen in the end, when Jesus returns, but for now His invitation is just that, an invitation. He invites us to give Him Kingship of our lives. He invites us to let Him take full control. If we do that, He will issue commands to us which are commands of love. They are decrees that draw us into truth and beauty. They refresh us and renew us.
Second, Jesus’ presence is all around us. His Kingdom is present every time charity is present. His Kingdom is present every time grace is at work. It’s so easy for us to be overwhelmed by the evils of this world and to miss the presence of God. God is alive in countless ways all around us. We must always strive to see this presence, be inspired by it and love it.
Reflect, today, upon the presence of the Kingdom of God present among you. Do you see it in your heart? Do you daily invite Jesus to rule your life? Do you acknowledge Him as your Lord? And do you see the ways He comes to you through your daily circumstances or in others and in your daily situations? Seek Him out constantly and this will bring joy to your heart.
Lord, I invite You, today, to come reign in my heart. I give You complete control of my life. You are my Lord and my King. I love You and want to live in accord with Your perfect and holy will. Jesus, I trust in You.
Wednesday 11th November 2020
Passionate and Humble Gratitude
And one of them, realizing he had been healed, returned, glorifying God in a loud voice; and he fell at the feet of Jesus and thanked him. He was a Samaritan. Luke 17:15-16
This leper is one of ten that Jesus healed as He traveled through Samaria and Galilee. He was a foreigner, not a Jew, and was the only one to return to Jesus to offer thanks for his healing.
Note that there are two things this Samaritan did once he was healed. First, he “returned, glorifying God in a loud voice.” This is a significant description of what happened. He did not just return to say thank you, rather, his gratitude was expressed in a very passionate way. Try to imagine this leper shouting and praising God out of a sincere and deep gratitude.
Second, this man “fell at the feet of Jesus and thanked Him.” Again, this is no small act on the part of this Samaritan. The act of falling at Jesus’ feet is another sign of his intense gratitude. It’s not only that he was excited, he was also deeply humbled by this healing. This is seen in the act of humbly falling down at the feet of Jesus. It shows that this leper humbly recognized his unworthiness before God for this act of healing. It’s a beautiful gesture which acknowledges that gratitude is not enough. Instead, profound gratitude is necessary. Profound and humble gratitude must always be our response to the goodness of God.
Reflect, today, upon your approach to the goodness of God. Of the ten who were healed, only this one leper manifested the right attitude. The others may have been grateful, but not to the extent that they should have been. How about you? How deep is your gratitude toward God? Are you fully aware of all that God does for you every day? If not, seek to imitate this leper and you will discover the same joy that he discovered.
Lord, I pray that I may daily turn to You in deep and total gratitude. May I see all that You do for me every day and may I respond with wholehearted thanksgiving. Jesus, I trust in You.
Tuesday 10th November 2020
“When you have done all you have been commanded, say, “We are unprofitable servants; we have done what we were obliged to do.” Luke 17:10b
This is a hard phrase to say and it is even harder to truly mean when said.
Imagine the context in which this attitude toward Christian service must be spoken and lived. For example, imagine a mother who spends the day cleaning and then preparing the family meal. At the end of the day, it is certainly nice to be recognized for her hard work and to be thanked for it. Of course, when the family is grateful and acknowledges this loving service, this gratitude is healthy and is nothing other than an act of love. It is good to be grateful and to express it. But this passage is not so much about the fact that we must strive to be grateful for the love and service of others, rather, it’s about our own motivation for service. Do you serve so as to be thanked? Or do you provide service because it is good and right to serve?
Jesus makes it clear that our Christian service to others, be it in the family or in some other context, must be primarily motivated by a certain duty of service. We must serve out of love regardless of the receptivity or acknowledgment of others.
Imagine, then, if you spent your day in some service and that service was done out of your love of others. Then imagine that no one expressed gratitude for your work. Should that change your commitment to service? Should the reaction, or lack of reaction, of others deter you from serving as God wants you to serve? Certainly not. We must serve and fulfill our Christian duty simply because it is the right thing to do and because it is what God wants of us.
Reflect, today, upon your motivation for loving service to others. Try to speak these words of the Gospel within the context of your life. It may be hard at first, but if you can serve with the mind that you are an “unprofitable servant” and that you have done nothing more than what you were “obliged to do,” then you will find that your charity takes on a whole new depth.
Lord, help me to serve freely and wholeheartedly out of love for You and others. Help me to give of myself regardless of the reaction of others and to find satisfaction in this act of love alone. Jesus, I trust in You.
Monday 9th November 2020
Jesus went up to Jerusalem. He found in the temple area those who sold oxen, sheep, and doves, as well as the money-changers seated there. He made a whip out of cords and drove them all out of the temple area, with the sheep and oxen, and spilled the coins of the money-changers and overturned their tables, and to those who sold doves he said, “Take these out of here, and stop making my Father’s house a marketplace.” John 2:13b-16
Wow, Jesus was angry. He drove the moneychangers from the temple with a whip and overturned their tables as He rebuked them. That must have been quite a scene.
What’s key, here, is that we must understand what sort of “anger” Jesus had. Normally when we speak of anger we mean a passion that is out of control and, in fact, controls us. It’s the loss of control and is a sin. But this is not the anger Jesus had.
Obviously, Jesus was perfect in every way, so we must be very careful not to equate His anger with our normal experience of anger. Yes, it was a passion for Him, but it was different from what we normally experience. His anger was an anger that resulted from His perfect love.
In Jesus’ case, it was love for the sinner and His desire for their repentance that drove His passion. His anger was directed at the sin they were engrossed in and He willfully and intentionally attacked the evil He saw. Yes, this may have been shocking to those who witnessed it, but it was, in that situation, the most effective way for Him to call them to repentance.
At times we will find that we also must be angered by sin. But be careful! It’s very easy for us to use this example of Jesus to justify losing control of ourselves and entering into the sin of anger. Righteous anger, as Jesus manifested, will always leave one with a sense of peace and love for those who are rebuked. There will also be an immediate willingness to forgive when true contrition is perceived.
Reflect, today, upon the righteous anger God may want to put into your heart at times. Again, be careful to discern it correctly. Do not allow yourself to be deceived by this passion. Rather, allow the love of God for others to be the driving force and allow a holy hatred for sin to direct you to act in a holy and just way.
Lord, help me to cultivate in my heart the holy and righteous anger that You desire I have. Help me to discern between what is sinful and what is righteous. May this passion and all my passion always be directed at achieving Your holy will. Jesus, I trust in You.
Friday 6th November 2020
Worldly or Heavenly Success?
“For the children of this world are more prudent in dealing with their own generation than the children of light.” Luke 16:8b
This line comes at the conclusion of the parable of the Dishonest Steward. Jesus told this parable as a way of highlighting the fact that the “children of the world” are indeed successful in their manipulation of worldly things, whereas the “children of light” are not as shrewd when it comes to worldly things. So what does this tell us?
It certainly does not tell us that we should enter into a worldly life striving to live by worldly standards and working toward worldly goals. In fact, by acknowledging this fact about the worldly, Jesus is presenting us with a strong contrast as to how we should think and act. We are called to be the children of light. Therefore, we should not be surprised at all if we are not as successful in worldly things as others are who are immersed in the secular culture.
This is especially true when we look at the numerous “successes” of those who are fully immersed in the world and the values of the world. Some are successful in obtaining great wealth, power or prestige by being shrewd in things of this age. We see this in pop culture especially. Take, for example, the entertainment industry. There are many who are quite successful and popular in the eyes of the world and we can tend to have a certain envy of them. Compare that to those who are filled with virtue, humility and goodness. We often find that they go unnoticed.
So what should we do? We should use this parable to remind ourselves that all that matters, in the end, is what God thinks. How does God see us and the effort we give in living a holy life? As children of the light, we must work only for that which is eternal, not for that which is worldly and passing. God will provide for our worldly needs if we put our trust in Him. We may not become huge successes in accord with worldly standards, but we will obtain greatness in regard to all that truly matters and all that is eternal.
Reflect, today, upon your priorities in life. Are you focused on building up riches that are eternal? Or do you continually find yourself caught up in the manipulations and shrewdness that has as a goal only worldly success? Strive for that which is eternal and you will be eternally grateful.
Lord, help me to keep my eyes on Heaven. Help me to be one who is wise in the ways of grace, mercy and goodness. When I am tempted to live only for this world, help me to see what is of true value and stay focused on that alone. Jesus, I trust in You.
Thursday 5th November 2020
The tax collectors and sinners were all drawing near to listen to Jesus, but the Pharisees and scribes began to complain, saying, “This man welcomes sinners and eats with them.”
How do you treat the sinners you encounter? Do you shun them, talk about them, ridicule them, pity them, or ignore them? Hopefully not! How should you treat the sinner? Jesus allowed them to draw near to Him and He was attentive to them. In fact, He was so merciful and kind to the sinner that He was harshly criticized by the Pharisees and scribes. How about you? Are you willing to associate with the sinner to the point that you open yourself up to criticism?
It’s quite easy to be harsh and critical toward those who “deserve it.” When we see someone clearly going astray, we can almost feel justified in pointing the finger and putting them down as if we were better than they or as if they were dirt. What an easy thing to do and what a mistake!
If we want to be like Jesus we must have a very different attitude toward them. We must act differently toward them than how we may feel like acting. Sin is ugly and dirty. It’s easy to be critical toward one who is caught in a cycle of sin. Yet if we do so, we are no different than the Pharisees and scribes of Jesus’ time. And we will most likely receive the same harsh treatment right back from Jesus for our lack of mercy.
It’s interesting that one of the only sins that Jesus consistently rebukes is that of judgmentalness and criticalness. It’s almost as if this sin shuts the door on God’s mercy in our lives.
Reflect, today, upon how you look at and treat those whose sins are somewhat manifest. Do you treat them with mercy? Or do you react with disdain and act with a judgmental heart? Recommit yourself to mercy and a complete lack of judgment. Judgment is Christ’s to give, not yours. You are called to mercy and compassion. If you can offer just that, you will be much more like our merciful Lord.
Lord, help me when I feel like being harsh and judgmental. Help me to turn an eye of compassion toward the sinner, seeing the goodness You put in their souls before seeing their sinful actions. Help me to leave judgment to You and embrace mercy instead. Jesus, I trust in You.
Wednesday 3rd November 2020
Choosing God Above All
“If anyone comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple.” Luke 14:26
No, this is not an error. Jesus really said this. It’s a strong statement and the word “hating” in this sentence is quite definitive. So what does this actually mean?
Like everything Jesus said, it must be read in the context of the entire Gospel. Remember, Jesus said that the greatest and first commandment was to “Love the Lord your God with your whole heart…” He also said to “Love your neighbor as yourself.” This most certainly includes family. However, in the passage above, we hear Jesus telling us that if anything whatsoever gets in the way of our love of God, we must eliminate it from our life. We must “hate” it.
Hate, in this context, is not the sin of hate. It’s not an anger welling up within us that causes us to lose control and say mean things. Rather, hate in this context means we must be ready and willing to distance ourselves from that which gets in the way of our relationship with God. If it is money, prestige, power, the flesh, alcohol, etc., then we must eliminate it from our lives. Shockingly, some will even find that they must distance themselves from their own family in order to keep their relationship with God alive. But even in this case, we are still loving our family. Love simply takes on different forms at times.
The family was designed to be a place of peace, harmony and love. But the sad reality that many have experienced in life is that sometimes our family relationships directly interfere with our love of God and others. And if this is the case in our lives, we must hear Jesus telling us to approach those relationships in a different way out of love for God.
Perhaps this Scripture could be misunderstood and misused at times. It is not an excuse to treat those in the family, nor anyone else, with spite, harshness, malice or the like. It is not an excuse to let the passion of anger well up in us. But it is a call from God to act in justice and truth and to refuse to allow anything to separate us from the love of God.
Reflect, today, upon that which is the greatest obstacle to your relationship with God. Who or what tears you away from loving God with your whole heart. Hopefully there is nothing or no one who fits this category. But if there is, hear the words of Jesus today encouraging you to be strong and calling you to put Him first before anything else in life.
Lord, help me to constantly see those things in my life that keep me from loving You. As I identify that which deters me in faith, give me the courage to choose You above all things. Give me the wisdom to know how to choose You above all things. Jesus, I trust in You.
Tuesday 3rd November 2020
“A man gave a great dinner to which he invited many. When the time for the dinner came, he dispatched his servant to say to those invited, ‘Come, everything is now ready.’ But one by one, they all began to excuse themselves.” Luke 14:16-18a
This happens far more often than we may at first think! How does it happen? It happens any and every time Jesus invites us to share in His grace and we find ourselves too busy or occupied with other more “important” things.
Take, for example, how easy it is for many to intentionally miss Sunday Mass. There are countless excuses and rationalizations that people use to justify missing Mass on occasion. In this parable above, the Scripture goes on to speak of three people who excused themselves from the feast for “good” reasons. One just bought a field and had to go examine it, one just bought some oxen and had to go care for them, and another just got married and had to be with his wife. All three had what they thought were good excuses and thus failed to come to the feast.
The feast is the Kingdom of Heaven. But it is also any way that you are invited to participate in God’s grace: Sunday Mass, moments of daily prayer, the Bible study you should join, the mission talk you should attend, the book you should read or the act of charity that God wants you to perform. Every way that grace is offered to you is a way in which you are invited to the feast of God. Sadly, it is very easy for some to come up with an excuse for denying the invitation of Christ to share in His grace.
Reflect, today, upon God coming to you and inviting you to share more fully in His life of grace. How is He inviting you? In what way are you being invited to this fuller participation? Do not make excuses. Answer the invitation and enter into the feast.
Lord, help me to see the numerous ways in which You call me to share more fully in Your life of grace and mercy. Help me to recognize the feast that is prepared for me and help me to always make You the priority in my life. Jesus, I trust in You.
Monday 2nd November 2020
The Holy Souls in Purgatory
The following excerpt is from Chapter 8 of My Catholic Faith!:
As we celebrate the Commemoration of All Souls, let’s reflect upon our Church teaching on Purgatory:
The Church Suffering: Purgatory is an often misunderstood doctrine of our Church. What is Purgatory? Is it the place we have to go to be punished for our sins? Is it God’s way of getting us back for the wrong we’ve done? Is it the result of God’s anger? None of these questions really answer the question of Purgatory. Purgatory is nothing other than the burning and purifying love of our God in our lives!
When someone dies in God’s grace they are most likely not 100% converted and perfect in every way. Even the greatest of saints most often would have some imperfection left in their lives. Purgatory is nothing other than that final purification of all remaining attachment to sin in our lives. By analogy, imagine that you had a cup of 100% pure water, pure H2O. This cup will represent Heaven. Now imagine that you want to add to that cup of water but all you have is water that is 99% pure. This will represent the holy person who dies with just some slight attachments to sin. If you add that water to your cup then the cup will now have at least some impurities in the water as it mixes together. The problem is that Heaven (the original cup of 100% H2O) cannot contain any impurities. Heaven, in this case, cannot have even the slightest attachment to sin in it. Therefore, if this new water (the 99% pure water) is to be added to the cup it must first be purified even of that last 1% of impurities (attachments to sin). This is ideally done while we are on Earth. This is the process of getting holy. But if we die with any attachment, then we simply say that the process of entering into the final and full vision of God in Heaven will purify us of any remaining attachment to sin. All may already be forgiven, but we may not have detached from those things forgiven. Purgatory is the process, after death, of burning out the last of our attachments so that we can enter Heaven 100% freed of everything to do with sin. If, for example, we still have a bad habit of being rude, or sarcastic, even those tendencies and habits must be purged.
How does this happen? We do not know. We only know it does. But we also know it’s the result of God’s infinite love that frees us of these attachments. Is it painful? Most likely. But it’s painful in the sense that letting go of any disordered attachment is painful. It’s hard to break a bad habit. It’s even painful in the process. But the end result of true freedom is worth any pain we may have experienced. So, yes, Purgatory is painful. But it’s a sort of sweet pain that we need and it produces the end result of a person 100% in union with God.
Now since we are talking about the Communion of Saints, we also want to make sure to understand that those going through this final purification are still in communion with God, with those members of the Church on Earth, and with those in Heaven. For example, we are called to pray for those in Purgatory. Our prayers are effective. God uses those prayers, which are acts of our love, as instruments of His grace of purification. He allows us and invites us to participate in their final purification by our prayers and sacrifices. This forges a bond of union with them. And no doubt the saints in Heaven especially offer prayers for those in this final purification as they await full communion with them in Heaven. It’s a glorious thought and a joy to see how God has orchestrated this entire process for the ultimate purpose of the holy communion to which we are called!
Lord, I pray for those souls going through their final purification in Purgatory. Please pour forth Your mercy upon them so that they may be freed of all attachment to sin and, thus, be prepared to see You face to face. Jesus, I trust in You.
Friday 23rd October 2020
Interpreting Our Present Time
Jesus said to the crowds, “When you see a cloud rising in the west you say immediately that it is going to rain–and so it does; and when you notice that the wind is blowing from the south you say that it is going to be hot–and so it is. You hypocrites! You know how to interpret the appearance of the earth and the sky; why do you not know how to interpret the present time?” Luke 12:54-56
Do you know how to interpret the present time? It is important for us, as followers of Christ, to be able to look honestly at our cultures, societies and world as a whole and interpret it honestly and accurately. We need to be able to discern the goodness and the presence of God in our world and we need to also be able to identify and interpret the workings of the evil one in our present time. How well do you do that?
One of the tactics of the evil one is the use of manipulation and lies. The evil one seeks to confuse us in countless ways. These lies may come through the media, through our political leaders and, at times, even through some religious leaders. The evil one loves it when there is division and disorder of every kind.
So what do we do if we want to be able to “interpret the present time?” We must wholeheartedly commit ourselves to the Truth. We must seek Jesus above all things through prayer and allow His presence in our lives to help us sort out what is from Him and what is not.
Our societies present us with countless moral choices, so we may find ourselves being drawn here and there. We can find that our minds are challenged and, at times, find that even the most basic truths of humanity are attacked and distorted. Take, for example, abortion, euthanasia and traditional marriage. These moral teachings of our faith are continually under attack within the various cultures of our world. The very dignity of the human person and the dignity of the family as God designed it are called into question and directly challenged. Another example of confusion within our world today is the love of money. So many people are caught up in the desire for material wealth and have been drawn into the lie that this is the way to happiness. Interpreting the present time means we see through any and every confusion of our day and age. It means we see the cultural and moral errors for what they are.
Reflect, today, upon whether or not you are willing and able to let the Holy Spirit cut through the confusion so manifestly present all around us. Are you ready to allow the Holy Spirit of Truth to penetrate your mind and lead you into all truth? Seeking the truth in our present time is the only way to survive the many errors and confusions thrown at us each day.
Lord, help me to interpret the present time and to see the errors fostered all around us, as well as Your goodness manifest in so many ways. Give me courage and wisdom so that I may reject what is evil and seek that which is from You. Jesus, I trust in You.
Thursday 22nd October 2020
Peace on Earth?
Do you think that I have come to establish peace on the earth? No, I tell you, but rather division. From now on a household of five will be divided, three against two and two against three; a father will be divided against his son and a son against his father, a mother against her daughter and a daughter against her mother, a mother-in-law against her daughter-in-law and a daughter-in-law against her mother-in-law.” Luke 12:51-53
Yes, this is a shocking Scripture at first. Why would Jesus say that He came to establish not peace but division? This does not at all sound like something He would say. And then to go on saying that family members will be divided against each other is even more confusing. So what is this about?
This passage reveals one of the unintended but permitted effects of the Gospel. Sometimes the Gospel brings about a certain disunity. Throughout history, for example, Christians have been severely persecuted for their faith. The example of many martyrs reveals that those who live the faith and preach it may become the target of another.
In our world today, there are Christians who are persecuted simply for being Christian. And in some cultures, Christians are severely mistreated for speaking out regarding certain moral truths of the faith. As a result, the proclamation of the Gospel can at times bring about a certain disunity.
But the real cause of any disunity is the refusal on the part of some to accept the truth. Do not be afraid of holding fast to the truths of our faith regardless of the reactions of others. If you are hated or mistreated as a result, do not let yourself give in to compromise for the sake of “peace at all costs.” That form of peace is not from God and will never bring about true unity in Christ.
Reflect, today, upon whether or not you struggle with compromising your faith when it is challenged by others. Know that God wants you to choose Him and His holy will above every other relationship in life.
Lord, give me grace to keep my eyes on You and Your will and to choose You above everything else in life. When my faith is challenged give me courage and strength to stay strong in Your love. Jesus, I trust in You.
Wednesday 21st October 2020
A Habit of Prayer
Jesus said to his disciples: “Be sure of this: if the master of the house had known the hour when the thief was coming, he would not have let his house be broken into. You also must be prepared, for at an hour you do not expect, the Son of Man will come.” Luke 12:39-40
This Scripture offers us an invitation. It can be said that Jesus comes to us at an unexpected hour in two ways.
First, we know that He will return one day in glory to judge the living and the dead. His Second Coming is real and we should be aware of the fact that it could happen at any time. Sure, it may not happen for many years, or even for many hundreds of years, but it will happen. There will be one moment when the world as it is will end and the new order will be established. Ideally, we live each and every day in anticipation of that day and that moment. We must live in such a way that we are always ready for that end.
Second, we must realize that Jesus does come to us, continually, by grace. Traditionally, we speak of His two comings: 1) His Incarnation, and 2) His return in glory. But there is a third coming we can speak of which is His coming by grace into our lives. And this coming is quite real and should be something to which we are continually attentive. His coming by grace requires that we be continually “prepared” to meet Him. If we are not prepared, we can be certain we will miss Him. How do we prepare for this coming by grace? We prepare first and foremost by fostering a daily habit of interior prayer. An interior habit of prayer means we are, in a sense, always praying. It means that no matter what we do each and every day, our minds and hearts are always turned toward God. It’s like breathing. We always do it and do it without even thinking about it. Prayer must become just as much of a habit as breathing. It must be central to who we are and how we live.
Reflect, today, upon your life of prayer. Know that the moments you dedicate exclusively to prayer each day are essential to your holiness and relationship with God. And know that those moments must help to build a habit of always being attentive to God. Being prepared this way will allow you to meet Christ at every moment that He comes to you by grace.
Lord, help me to foster in my heart a life of prayer. Help me to seek You always and to always be prepared for You when You come. Jesus, I trust in You.
Tuesday 20th October 2020
Jesus said to his disciples: “Gird your loins and light your lamps and be like servants who await their master’s return from a wedding, ready to open immediately when he comes and knocks.” Luke 12:35-36
The key here is that we are to “open immediately” when Jesus comes and knocks on the door of our heart. This passage reveals the disposition that we are to have in our hearts regarding the way Christ comes to us, by grace, and “knocks.”
Jesus is knocking on your heart. He is continually coming to you seeking to come in and recline with you so as to converse, strengthen, heal and help. The question to honestly ponder is whether or not you are ready to let Him in immediately. Too often we hesitate in our encounter with Christ. Too often we want to know the full plan for our lives before we are willing to submit and surrender.
What we must come to know is that Jesus is trustworthy in every way. He has the perfect answer to every question we have and He has the perfect plan for every aspect of our lives. Do you believe this? Do you accept this as true? Once we accept this truth we will be better prepared to open the door of our heart at the first prompting of grace. We will be prepared to be immediately attentive to all that Jesus wants to say to us and to the grace He wants to give us.
Reflect, today, upon how ready you are to open immediately every part of your life to the grace and will of God. Let Him in with great joy and enthusiasm and let His plan continue to unfold in your life.
Lord, I do wish to let You into my life more deeply each and every day. I desire to hear Your voice and respond generously. Give me the grace to respond to You as I ought. Jesus, I trust in You.
Monday 19th October 2020
“‘You fool, this night your life will be demanded of you; and the things you have prepared, to whom will they belong?’ Thus will it be for the one who stores up treasure for himself but is not rich in what matters to God.” Luke 12:20-21
This passage is the response from God to one who decides to make worldly wealth his goal. In this parable, the rich man had such a bountiful harvest that he decided to tear down his old barns and build bigger ones so as to store the harvest. Little did this man realize that his life would soon come to an end and that all he stored up would never be used by him.
The contrast in this parable is between an abundance of earthly wealth and wealth in what matters to God. Sure, it may be possible to be rich in both, but accomplishing this would be quite difficult.
One straightforward challenge of this Gospel is to eliminate the desire for material wealth. This is hard to do. It’s not that material wealth is evil, it’s just that it is a serious temptation. The temptation is to trust in material things for satisfaction rather than trusting only in God. Material wealth should be understood to be a true temptation that must be kept in check.
Reflect, today, upon your desire for wealth. Let this Gospel offer you a straightforward challenge regarding your desire for riches. Be honest and look into your heart. Do you spend much time thinking about money and material possessions? Seek God above all things and let Him alone be your satisfaction.
Lord, I desire to be truly rich in grace and mercy rather than in material things. Help me to always keep the proper priorities in life and to be purified in all of my desires. Jesus, I trust in You.
Friday 15th October 2020
“Are not five sparrows sold for two small coins? Yet not one of them has escaped the notice of God. Even the hairs of your head have all been counted. Do not be afraid. You are worth more than many sparrows.” Luke 12:6-7
“Do not be afraid.” These words are often repeated in the holy Scriptures. In this passage, Jesus says we should not be afraid because of the fact that the Father in Heaven is attentive to every last detail of our lives. Nothing has escaped the notice of God. If God is attentive to the sparrows, He is even more attentive to us. That should give us a certain sense of peace and confidence.
Of course, one reason that this can still be difficult to believe is that there are many times when it feels like God is quite distant and inattentive to our lives. It’s important to remember that whenever we have this feeling, it’s only a feeling and not reality. Reality is that God is infinitely more attentive to the details of our lives than we could ever realize. In fact, He’s far more attentive to us than we are attentive to ourselves! And not only is He attentive to every detail, He is deeply concerned about every detail.
So why might it feel like God is distant at times? There could be many reasons for this but we should be certain that there is always a reason. Perhaps we are not listening to Him and not praying as we should and thus we are missing His attentiveness and guidance. Perhaps He has chosen to remain silent in a matter as a way of drawing us closer to Himself. Perhaps His silence is actually a very clear sign of His presence and His will.
Reflect, today, upon the fact that regardless of how we may feel at times we must be certain of the truth of this passage above. “You are worth more than many sparrows.” God has even counted the hairs on your head. And every part of your life is fully present to Him. Allow these truths to give you consolation and hope knowing that this attentive God is also a God of perfect love and mercy and will provide for you all that you need in life.
Lord, I know You love me and are aware of every feeling, thought and experience I have in life. You are aware of every problem and concern I have. Help me to continually turn to You in all things knowing of Your perfect love and guidance. Jesus, I trust in You.
Thursday 15th October 2020
The Key to Knowledge
“Woe to you, scholars of the law! You have taken away the key of knowledge. You yourselves did not enter and you stopped those trying to enter.” Luke 11:52
In today’s Gospel, Jesus continues to chastise the Pharisees and the scholars of the law. In this passage above, He chastises them because they “have taken away the key of knowledge” and have actively tried to keep others from the knowledge God wants them to have. This is a strong accusation and reveals that the Pharisees and scholars of the law were actively hurting the faith of God’s people.
As we’ve seen over the past few days in the Scriptures, Jesus rebuked the scholars of the law and the Pharisees severely for this. And His rebuke was not only for their sake, it is also for our sake so that we know not to follow false prophets such as these and all who are interested only in themselves and their reputation rather than the truth.
This Gospel passage is not only a condemnation of this sin, more importantly it raises a deep and beautiful concept. It’s the concept of “the key of knowledge.” What is the key of knowledge? The key of knowledge is faith, and faith can come only by listening to the voice of God. The key to knowledge is to let God speak to you and to reveal to you His deepest and most beautiful truths. These truths can only be received and believed through prayer and through direct communication with God.
The saints are the best examples of those who have penetrated the deep mysteries of God’s life. Through their life of prayer and faith they came to know God on a profound level. Many of these great saints have left us beautiful writings and a powerful witness of the hidden but revealed mysteries of the inner life of God.
Reflect, today, upon whether or not you have taken the “key of knowledge” and opened the mysteries of God through your life of faith and prayer. Recommit yourself to seeking God in your daily personal prayer and to seek all that He desires to reveal to you.
Lord, help me to seek You through a life of daily prayer. In that life of prayer, draw me into a deep relationship with You, revealing to me all that You are and all that life is about. Jesus, I trust in You.
Wednesday 14th October 2020
Woe to You
“Woe to you! You are like unseen graves over which people unknowingly walk.” Then one of the scholars of the law said to him in reply, “Teacher, by saying this you are insulting us too.” And he said, “Woe also to you scholars of the law! You impose on people burdens hard to carry, but you yourselves do not lift one finger to touch them.” Luke 11:44-46
What an interesting and somewhat surprising exchange between Jesus and this scholar of the law. Here, Jesus is severely chastising the Pharisees and one of the scholars of the law tries to correct Jesus for being offensive. And what does Jesus do? He doesn’t back down or apologize for offending him; rather, He turns His severe rebuke to the scholar of the law. That must have surprised him!
What’s interesting is that the scholar of the law points out that Jesus is “insulting” them. And he points it out as if Jesus were committing a sin and in need of a rebuke. So was Jesus insulting the Pharisees and scholar of the law? Yes, He probably was. Was that a sin on Jesus’ part? Obviously not. Jesus does not sin.
The mystery we face here is that sometimes the truth is “insulting,” so to speak. It’s insulting to a person’s pride. What’s most interesting is that when someone is insulted, they need to first realize that they are insulted because of their pride, not because of what the other person said or did. Even if someone was overly harsh, feeling insulted is a result of pride. If one were truly humble, then a rebuke would actually be welcomed as a helpful form of correction. Sadly, the scholar of the law appears to lack the necessary humility to let Jesus’ rebuke sink in and free him from his sin.
Reflect, today, upon whether or not you are humble enough to receive correction from another. If someone points out your sin do you get offended? Or do you take it as a useful correction and allow it to help you grow in holiness?
Lord, please give me true humility. Help me to never be offended when corrected by others. May I receive others’ corrections as graces to help me on my way to holiness. Jesus, I trust in You.
Tuesday 13th October 2020
Cleansing Your Heart
The Lord said to him, “Oh you Pharisees! Although you cleanse the outside of the cup and the dish, inside you are filled with plunder and evil. You fools!” Luke 11:39-40a
Jesus was continually critical of the Pharisees for being caught up with their external appearance and ignoring the sacredness of their souls. It appears that Pharisee after Pharisee fell into this same trap. Their pride led them to become obsessed with their external appearance of righteousness. Sadly, their external appearance was only a mask over the “plunder and evil” that consumed them from within. For that reason Jesus calls them “fools.”
This head on challenge from our Lord was clearly an act of love in that He deeply desired that they looked at that which was within so as to cleanse their hearts and souls of all evil. It appears that, in the case of the Pharisees, they needed to be called out directly for their evil. This was the only way they would have a chance of repenting.
The same can be true for all of us at times. Each one of us can struggle with being far more concerned about our public image than about the sanctity of our souls. But what is more important? What’s important is that which God sees within. God sees our intentions and all that is deep within our consciences. He sees our motivations, our virtues, our sins, our attachments, and everything hidden from the eyes of others. We, too, are invited to see that which Jesus sees. We are invited to look at our souls in the light of truth.
Do you see your soul? Do you examine your conscience each and every day? You should examine your conscience by looking within and seeing what God sees through times of prayer and honest introspection. Perhaps the Pharisees regularly fooled themselves into thinking all was well in their souls. If you do the same at times, you also may need to learn from the strong words of Jesus.
Reflect, today, upon your soul. Do not be afraid to look at it in the light of truth and to see your life as God sees it. This is the first and most important step in becoming truly holy. And it’s not only the way to cleanse our souls, it’s also the necessary step in allowing our external life to shine brightly with the light of God’s grace.
Lord, I want to become holy. I want to be cleansed through and through. Help me to see my soul as You see it and to allow Your grace and mercy to cleanse me in the ways that I need to be cleansed. Jesus, I trust in You.
Monday 12th October 2020
While still more people gathered in the crowd, Jesus said to them, “This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah.” Luke 11:29
Do you ever wish that God would give you a sign from Heaven as a way of giving you some definitive guidance or direction in life? Do you look for signs from God and rely upon them?
If God were to give us some clear sign in life revealing His will, we should take it as a gift and be grateful for it. But receiving a sign from God is different than seeking a sign from God. In the passage above, Jesus strongly condemns those coming and seeking signs. Why is this the case? Why does Jesus speak strongly against seeking signs? In large part because He wants us to seek Him through the gift of faith.
Jesus states that no sign will be given except the sign of Jonah. The “sign of Jonah” refers to Jesus’ Crucifixion, death, three days in the tomb and Resurrection. Jonah was three days in the belly of the whale. Jesus was telling them that He would be three days in the tomb.
But the key is that Jesus’ death and Resurrection IS the sign that will be given. We should seek nothing other than this central mystery of our faith. Every question, problem, concern, confusion, etc., can be answered and dealt with if we simply enter into the great mystery of our redemption by entering into the life, death and Resurrection of Christ. Seeking a sign other than this would be wrong in that it would be a way of saying that the death and Resurrection of Jesus is not enough.
Reflect, today, upon the greatest “sign” God has ever given. And if you find yourself struggling with questions in life, turn your eyes to this one definitive sign. Turn your eyes to the central mystery of our faith: the life, death and Resurrection of Christ. It is there that every question can be answered and every grace is given. We need nothing more than this.
Lord, Your life, death and Resurrection is all I need to know in life. Your perfect sacrifice gives me every answer and pours forth every grace. May I always turn to You as the sign I need every day. Jesus, I trust in You.
Friday 9th October 2020
“When an unclean spirit goes out of someone, it roams through arid regions searching for rest but, finding none, it says, ‘I shall return to my home from which I came.’ But upon returning, it finds it swept clean and put in order. Then it goes and brings back seven other spirits more wicked than itself who move in and dwell there, and the last condition of that man is worse than the first.” Luke 11:24-26
This passage reveals the danger of habitual sin. Perhaps you’ve found that you have struggled with a particular sin in your life. This sin has been committed over and over again. Eventually you resolve to confess it and overcome it. After confessing it you are overjoyed, but find that within a day you are right back to that same sin.
This common struggle people go through can be a cause of much frustration. The Scripture above speaks about this struggle from a spiritual point of view, the point of view of demonic temptation. When we target a sin to overcome and turn away from the temptation of the evil one, the demons come at us with even greater force and do not give up the battle for our souls that easily. As a result, some eventually give in to sin and choose not to try any longer to overcome it. That would be a mistake.
One key spiritual principle to understand from this passage is that the more attached we are to a particular sin, the deeper our resolve must be to overcome it. And overcoming sin can be quite painful and difficult. Overcoming sin requires deep spiritual purification and a complete submission of our mind and will to God. Without this resolve and purifying surrender, the temptations we face from the evil one will be very difficult to overcome.
Reflect, today, upon how deep your resolve is to overcome sin. When temptations come your way, are you wholeheartedly committed to overcoming them? Seek to deepen your resolve so that the temptations of the evil one do not take hold of you.
Lord, I surrender my life into Your hands without reserve. I beg You to strengthen me in time of temptation and to keep me free from sin. Jesus, I trust in You.
Thursday 8th October 2020
Ask, Seek, Knock
“And I tell you, ask and you will receive; seek and you will find; knock and the door will be opened to you. For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened.” Luke 11:9-10
Sometimes this Scripture passage can be misunderstood. Some may think it means that we should pray, pray more and pray harder and eventually God will answer our prayers. Some may think that this means that God does not answer prayer if we fail to pray hard enough. And some may think that whatever we pray for will be given to us if we just keep asking. We need some important clarifications on these points.
We certainly should pray hard and often. But one key question to understand is this: What should I pray for? This is key because God will not give us what we pray for, no matter how long and hard we pray for it, if it is not part of His glorious and perfect will. For example, if someone is sick and dying and it is part of the permissive will of God to allow that person to die, then all the prayer in the world will not change things. Instead, prayer in this case should be offered so as to invite God into this difficult situation so as to make it a beautiful and holy death. So it’s not a matter of begging God until we convince Him to do what we want, as a child may do to a parent. Rather, we must pray for one thing and one thing only…we must pray for the will of God to be done. Prayer is not offered to change God’s mind, it’s to transform us, strengthen us and enable us to embrace all that God calls us to do.
Reflect, today, upon how you pray. Do you seek only the will of God in all things and pray deeply for that? Do you knock at the heart of Christ seeking His holy and perfect plan? Do you ask for His grace to enable you and others to fully embrace all that He has in mind for you. Pray hard and expect that prayer to change your life.
Lord, help me to daily seek You and to increase my life of faith through prayer. May my prayer help me to receive Your holy and perfect will into my life. Jesus, I trust in You.
Wednesday 7th October 2020
Praying the Lords Prayer
Jesus was praying in a certain place, and when he had finished, one of his disciples said to him, “Lord, teach us to pray just as John taught his disciples.” Luke 11:1
The disciples asked Jesus to teach them to pray. In response, He taught them the “Our Father” prayer. There is much that can be said about this prayer. This prayer contains all we need to know about prayer. It is a catechetical lesson about prayer itself and contains seven petitions to the Father. Let’s look at the first three of these as found in Chapter 11 of My Catholic Worship!
Hallowed be Thy Name: “Hallowed” means to be holy. As we pray this part of the prayer we are not praying that God’s name will become holy, for His name already is holy. Rather, we pray that this holiness of God will be recognized by us and all people. We pray that there will be a deep reverence of God’s name and that we will always treat God with the proper honor, devotion, love and awe to which we are called.
It’s especially important to point out how often God’s name is used in vain. That is a strange phenomenon. Have you ever wondered why, when people get angry, they would curse God’s name? It’s strange. And, in fact, it’s demonic. Anger, in those moments, invites us to act in a contrary way to this prayer and to the proper use of God’s name.
God Himself is holy, holy, holy. He is thrice holy! In other words, He is the Holiest! Living with this fundamental disposition of heart is key to a good Christian life and to a good life of prayer.
Perhaps a good practice would be to regularly honor God’s name. For example, what a wonderful habit it would be to regularly say, “Sweet and precious Jesus, I love You.” Or, “Glorious and merciful God, I adore You.” Adding adjectives like these before we mention God is a good habit to get into as a way of fulfilling this first petition of the Lord’s Prayer.
Another good practice would be to always refer to the “Blood of Christ” we consume at Mass as the “Precious Blood.” Or the Host as the “Sacred Host.” There are many who fall into the trap of just referring to it as the “wine” or the “bread.” This is most likely not malicious or even sinful, but it’s much better to enter into the practice and habit of honoring and revering anything that is associated with God, especially the Most Holy Eucharist!
Thy Kingdom Come: This petition of the Lord’s Prayer is a way of acknowledging two things. First, we acknowledge the fact that Jesus will, one day, return in all His glory and establish His permanent and visible Kingdom. This will be the time of the Final Judgment when the current Heaven and Earth will pass away and the new order will be established. So, praying this petition is a faith-filled acknowledgment of this fact. It’s our way of saying we not only believe this will happen, we also look forward to it and pray for it.
Secondly, we must realize that the Kingdom of God is already here among us. For now, it’s an invisible Kingdom. It’s a spiritual reality that must become an all-consuming and present reality in our world.
To pray that God’s “Kingdom come” means we desire that He first take greater possession of our souls. The Kingdom of God must be within us. He must reign on the throne of our hearts and we must allow Him. Therefore, this must be our constant prayer.
We also pray that the Kingdom of God become present in our world. God wants to transform the social, political and cultural order right now. So we must pray and work for that. Our prayer for the Kingdom to come is also a way for us to commit ourselves to God to allow Him to use us for this very purpose. It’s a prayer of faith and courage. Faith because we believe He can use us, and courage because the evil one and world will not like it. As the Kingdom of God is established in this world through us, we will meet with opposition. But that’s ok and should be expected. And this petition is, in part, to help us with this mission.
Thy will be done on Earth as it is in Heaven: Praying for the Kingdom of God to come means, also, that we seek to live the will of the Father. This is done as we enter into union with Christ Jesus. He fulfilled the will of His Father with perfection. His human life is the perfect model of the will of God and it is also the means by which we live the will of God.
This petition is a way of committing ourselves to live in union with Christ Jesus. We take our will and entrust it to Christ so that His will lives in us.
By doing this we begin to be filled with all virtue. We will also be filled with the Gifts of the Holy Spirit which are necessary for living the will of the Father. For example, the Gift of Knowledge is a gift by which we come to know what God wants of us in particular situations in life. So praying this petition is a way of asking God to fill us with knowledge of His will. But we also need the courage and strength necessary to then live out that will. So this petition also prays for those Gifts of the Holy Spirit that enable us to live out what God reveals as His divine plan for our lives.
It is, of course, also an intercession for all people. In this petition we pray that all will come to live in unity and harmony with God’s perfect plan.
Our Father who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. Jesus, I trust in You.
Tuesday 6th October 2020
Resting at the Feet of Jesus
Martha, burdened with much serving, came to him and said, “Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me.” The Lord said to her in reply, “Martha, Martha, you are anxious and worried about many things. There is need of only one thing. Mary has chosen the better part and it will not be taken from her.” Luke 10:40-42
At first this seems unfair. Martha is working hard at preparing the meal, while Mary is just sitting there at the feet of Jesus. So, Martha complains to Jesus. But interestingly, Jesus somewhat humbles Martha instead of Mary. Of course, He does it in a kind and gentle way.
The truth is that both Martha and Mary were fulfilling their unique roles at that moment. Martha was doing Jesus a great service by serving Him through the preparation of their meal. This is what she was called to do and the service would have been an act of love. Mary, on the other hand, was fulfilling her role. She was called, at that moment, to simply sit at the feet of Jesus and be present to Him.
These two women have traditionally represented two vocations in the Church, as well as two callings we are all called to have. Martha represents the active life and Mary represents the contemplative life. The active life is that life most live on a daily basis, be it through the service of family or others in the world. The contemplative life is a vocation to which some are called through the cloistered life, in that they leave the busy world and dedicate most of their day to prayer and solitude.
Truthfully, you are called to both of these vocations. Even if your life is one filled with work, you are still called regularly to choose “the better part.” At times, Jesus calls you to imitate Mary in that He wants you to daily stop your work and dedicate some time to Him and Him alone. Not everyone is able to go spend time before the Blessed Sacrament each day in silent prayer, but some are. However, you should seek to find at least some time of silence and solitude every day so as to sit at the feet of Jesus in prayer.
Reflect, today, upon your own call to prayer. Do you pray? Do you pray every day? If this is lacking, then reflect upon the image of Mary being there at the feet of Jesus and know that Jesus wants the same from you.
Lord, help me to hear You calling me to stop what I’m doing and to simply rest in Your divine presence. May I find those moments every day in which I can be refreshed in Your presence. Jesus, I trust in You.
Monday 5th October 2020
“Which of these three, in your opinion, was neighbor to the robbers’ victim?” He answered, “The one who treated him with mercy.” Jesus said to him, “Go and do likewise.” Luke 10:36-37
Here we have the conclusion to the familiar story of the Good Samaritan. First, robbers beat him and left him for dead. Then a priest walked by and ignored him. And then a Levite walked by also ignoring him. Finally, the Samaritan walked by and took care of him with great generosity.
Interestingly, when Jesus asked the disciples which of these three acted as a neighbor, they didn’t respond “the Samaritan.” Rather, they responded, “The one who treated him with mercy.” Mercy was the key focus.
It is so easy to be judgmental and harsh with one another. If you read the newspapers or listen to the news commentators you can’t help but hear continual judgment and condemnation. Our fallen human nature seems to thrive on being critical of others. And when we are not critical, we are often tempted to act like the priest and Levite in this story. We are tempted to turn a blind eye to those in need. The key must be to always show mercy and show it in superabundance.
Reflect, today, upon the call God gives you to show mercy. Mercy, in order to be true mercy, must hurt. It must “hurt” in the sense that it requires you to let go of your pride, selfishness and anger and choose to show love instead. You choose to show love to the point that it hurts. But that hurt is a true source of healing in that it cleanses you of your sin. Saint Mother Teresa is quoted as saying, “I have found the paradox, that if you love until it hurts, there can be no more hurt, only more love.” Mercy is the kind of love that may hurt at first, but in the end leaves only love.
Lord, do make me an instrument of Your love and mercy. Help me to especially show mercy when it is hard in life and when I do not feel like it. May those moments be graced moments when You transform me into Your gift of love. Jesus, I trust in You.
Friday 2nd October 2020
“See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father.” Matthew 18:10
We honor, today, our glorious Guardian Angels! They are treasures and helpers beyond what we could imagine.
A few days ago we honored the Archangels, Michael, Gabriel and Raphael. In that reflection we looked at the hierarchy of celestial beings created by God. Though the Guardian Angels are on the bottom of that list, they are no less glorious and magnificent than the host of other celestial beings.
Guardian Angels are traditionally said to have been created for the sole purpose of serving us in our needs. Yes, God could have chosen to care for us directly without the use of angels, but He didn’t. He chose to create angels as mediators of His grace and care.
It’s fair to say that our Guardian Angels love us with a perfect love. They know us, care for us and desire deeply that we become holy. Their primary purpose is to get us to Heaven and to draw us into the heights of sanctity. How do they do this?
They do it by mediating God’s grace to us. The word “angel” means messenger. Thus, our angels play a central role in communicating to us the will and mind of God. They can speak all that God wants to say to us. They are also protectors in that they bring grace from God to particular situations in life to fight against evil and to help us do good.
Reflect, today, upon the gift of your own guardian angel. This celestial being was created for the sole purpose of caring for you and getting you to Heaven. Speak to your angel, today. Rely upon your angel’s intercession and allow this holy angel to communicate to you God’s abundant grace.
Angel of God, my Guardian dear, to whom God’s love commits me here, ever this day be at my side, to light and guard, to rule and guide. Amen. Angels of God, pray for me. Jesus, I trust in You.
Thursday 1st October 2020
Jesus appointed seventy-two other disciples whom he sent ahead of him in pairs to every town and place he intended to visit. He said to them, “The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest.” Luke 10:1-2
The world is in great need of the love and mercy of Christ. It’s like a dry and barren land waiting to soak up the gentle rain. You are that rain and our Lord wants to send you forth to bring His grace to the world.
It’s important that all Christians understand that they are indeed being sent forth by the Lord to others. This Scripture above reveals that the world is like a field of abundant fruit waiting to be picked. Too often it sits there, withering on the vines, with no one to harvest it. That’s where you come in.
How ready and willing are you to be used by God for His mission and purpose? You may often feel as though the work of evangelizing and harvesting good fruit for the Kingdom of God is the job for someone else. It’s so easy to think, “What can I do?”
The answer is quite easy. You can turn your attention to the Lord and let Him send you. Only He knows the mission He has picked for you and only He knows what He wants you to harvest. Your responsibility is to be attentive. Listen, be open, be ready and be willing. When you sense Him calling you and sending you, do not hesitate. Say “Yes” to His gentle promptings.
This is accomplished first and foremost through prayer. This passage says, “Ask the master of the harvest to send out laborers for his harvest.” In other words, pray that the Lord sends many zealous souls, including yourself, into the world to attend to the many hearts that are in need.
Reflect, today, upon your willingness to be sent by Christ. Give yourself to His service and wait to be sent. When He does speak to you and send you on your way, go without haste and allow yourself to be amazed at all that God wants to do through you.
Lord, I give myself to Your service. I lay my life down at Your feet and commit to the mission You have in store for me. I thank You, Lord, for loving me enough that I may be used by You. Use me as You will, dear Lord. Jesus, I trust in You.
Wednesday 30th September 2020
And another said, “I will follow you, Lord, but first let me say farewell to my family at home.” Jesus answered him, “No one who sets a hand to the plow and looks to what was left behind is fit for the Kingdom of God.” Luke 9:61-62
Jesus’ call is absolute. When He calls us we ought to respond with complete submission of our will and with an abundance of generosity.
In the Scripture above, God willed that this person immediately and completely follow Jesus. But the person hesitates saying he wants to go and first say goodbye to his family. That sounds like a reasonable request. But Jesus makes it clear that he is called to follow Him immediately and without hesitation.
It’s certainly not that there is anything wrong with wanting to say goodbye to his family. The family would most likely expect such a thing. But Jesus uses this opportunity to show us that our number one priority must be to answer His call, when He calls, how He calls, and because He calls. In the wonderful and even mysterious call to follow Christ, we must be ready to respond without hesitation.
Imagine if one of the persons in this story were different. Imagine if one of them came to Jesus and said, “Lord, I will follow You and am ready and willing to follow You right now without qualification.” That’s the ideal. And, yes, the idea is quite radical.
In our own lives, we most likely will not receive the radical call to literally leave everything behind immediately and go serve Christ in some new form of life. But the key is our willingness! Are you willing?
If you are willing, you will start to discover that Jesus is daily calling you to fulfill His mission. And if you are willing, you will daily see that His mission is glorious and fruitful beyond measure. It simply comes down to you saying “Yes” without hesitation and without delay.
Reflect, today, upon your willingness to follow Jesus. Put yourself into this Scripture and reflect upon how you would respond to Jesus. Most likely you will see hesitation. And if you see hesitation in your heart, try to surrender that over so that you will be ready for all our Lord has in mind for you.
Lord, I do love You and I do want to follow You. Help me to overcome any and every hesitation in my life in saying “Yes” to Your holy will. Help me to discern Your voice and embrace all You say every day. Jesus, I trust in You.
Tuesday 29th September 2020
“Amen, amen, I say to you, you will see heaven opened and the angels of God ascending and descending on the Son of Man.” John 1:51
Yes, angels are for real. And they are mighty, glorious, beautiful and magnificent in every way. Today we honor three of the multitude of angels in Heaven: Michael, Gabriel and Raphael.
These angels are “archangels.” An archangel is the second order of angels just above the guardian angels. In all, there are nine orders of celestial beings that we commonly refer to as angels and all nine of these orders are traditionally organized into three spheres. The entire hierarchy is traditionally organized this way:
Highest Sphere: Seraphim, Cherubim and Thrones.
Middle Sphere: Dominions, Virtues and Powers.
Lower Sphere: Principalities, Archangels and Angels (Guardian Angels).
The hierarchy of these celestial beings is ordered in accord with their function and purpose. The highest of the beings, the Seraphim, were created solely for the purpose of surrounding the Throne of God in perpetual worship and adoration. The lowest of the beings, the Guardian Angels, were created for the purpose of caring for humans and communicating God’s messages. The Archangels, whom we honor today, were created for the purpose of bringing messages of great importance to us and to accomplish tasks of the highest importance in our lives.
Michael is well known as the archangel who was empowered by God to cast Lucifer out of Heaven. Lucifer is traditionally thought to be of the highest sphere of celestial beings and, thus, being cast out by a lowly archangel was quite a humiliation.
Gabriel is well known for being the archangel who brought the message of the Incarnation to the Blessed Virgin Mary.
And Raphael, whose name means “God heals” is referred to in the Old Testament Book of Tobit and is said to have been sent to bring healing to Tobit’s eyes.
Though not much is known of these archangels, it’s important to believe in them, honor them and to pray to them. We pray to them because we believe God has entrusted them with a mission to help us bring healing, fight evil and proclaim the Word of God. Their power comes from God, but God has chosen to use the archangels, and all celestial beings, to accomplish His plan and purpose.
Reflect, today, upon your knowledge of the angels. Do you believe in them? Do you honor them? Do you rely upon their powerful intercession and mediation in your life? God wants to use them, so you should truly seek their help in your life.
Lord, thank You for the gift of the Archangels whom we honor today. Thank You for their powerful working in our lives. Help us to rely upon them and to love them for their service. Archangels, pray for us, heal us, teach us and protect us. Jesus, I trust in You.
Monday 28th September 2020
Supporting One Another
Then John said in reply, “Master, we saw someone casting out demons in your name and we tried to prevent him because he does not follow in our company.” Jesus said to him, “Do not prevent him, for whoever is not against you is for you.” Luke 9:49-50
Why would the Apostles try to prevent someone from casting a demon out in Jesus’ name? Jesus was not concerned about it and, in fact, tells them not to prevent him. So why were the Apostles concerned? Most likely because of jealousy.
The jealousy we see in this case among the Apostles is one that can creep into the Church at times. It has to do with a desire for power and control. The Apostles were upset because the person casting out demons did not follow in their company. In other words, the Apostles were not able to be in charge of this person.
Though this may be hard to understand it may be helpful to see it in a modern context. Say someone is in charge of a ministry at church and another person or persons start up a new ministry. The new ministry is quite successful and, as a result, those who have been working in the older more established ministries may get upset and a bit jealous.
This is silly but it’s also reality. It happens all the time, not only within a church setting but also in our daily lives. When we see someone else doing something that is successful or bearing good fruit, we may get envious or jealous.
In this case, with the Apostles, Jesus is quite understanding and compassionate about the whole thing. But He is also quite clear. “Do not prevent him, for whoever is not against you is for you.” Do you see things in life this way? When someone does well do you rejoice or are you negative? When another does good things in Jesus’ name, does that fill your heart with gratitude that God is using that person for good or do you get envious?
Reflect, today, upon the many good things going on all around you. Reflect, especially, upon those who are furthering the Kingdom of God. And reflect upon how you feel about them. Pray that you will see them as your coworker in the vineyard of Christ rather than as your competitor.
Lord, I thank You for the many good things taking place within Your Church and within society. Help me to rejoice in all that You do through others. Help me to let go of any struggle I have with envy. Jesus, I trust in You.
Friday 25th September 2020
Who Do You Say I Am?
“Who do the crowds say that I am?” They said in reply, “John the Baptist; others, Elijah; still others, ‘One of the ancient prophets has arisen.’” Then he said to them, “But who do you say that I am?” Peter said in reply, “The Christ of God.” Luke 9:18c-20
Peter got it right. Jesus was “the Christ of God.” Many others spoke of Him as one who was only a great prophet, but Peter saw deeper. He saw that Jesus was uniquely the Anointed One who is of God. In other words, Jesus was God.
Though we know this to be true, we can sometimes fail to fully comprehend the depth of this “Mystery of Faith.” Jesus is human, and He is God. This is hard to comprehend. It would have been hard for those of Jesus’ time to comprehend this great mystery, also. Imagine sitting before Jesus listening to Him speak. If you were there before Him, would you have concluded that He is also the second Person of the Most Holy Trinity? Would you have concluded that He existed from all eternity and was the great I AM WHO AM? Would you have concluded that He was perfect in every way and that He was also the Creator of all things and the one who keeps all things in being?
Most likely none of us fully would have comprehended the true depth of the meaning that Jesus was “the Christ of God.” We most likely would have recognized something special about Him, but would have failed to see Him for who He is in His full essence.
The same is true today. When we look at the Most Holy Eucharist, do we see God? Do we see the Almighty, Omnipotent, All-loving God who existed for eternity is the source of all good and is the Creator of all things? Perhaps the answer is both “Yes” and “No.” “Yes” in that we believe and “no” in that we do not fully understand.
Reflect, today, upon the divinity of Christ. Reflect upon Him present in the Most Holy Eucharist as well as His presence all around us. Do you see Him? Do you believe? How deep and complete is your faith in Him. Recommit yourself to a deeper understanding of who Jesus is in His Godhead. Try and take a step deeper in your faith.
Lord, I do believe. I believe You are the Christ of God. Help me to comprehend even more what that means. Help me to see Your divinity more clearly and to believe in You more fully. Jesus, I trust in You.
Thursday 24th September 2020
But Herod said, “John I beheaded. Who then is this about whom I hear such things?” And he kept trying to see him. Luke 9:9
Herod teaches us both some bad qualities as well as some good ones. The bad ones are quite obvious. Herod was living a very sinful life and, ultimately, his disordered life led him to have St. John the Baptist beheaded. But the Scripture above does reveal one interesting quality which we should try to imitate.
Herod was interested in Jesus. “He kept trying to see him” the Scripture says. Though this did not ultimately lead to Herod accepting John the Baptist’s original message and repenting, it was at least a first step.
For lack of better terminology, perhaps we can call this desire of Herod a “holy curiosity.” He knew there was something unique about Jesus and he wanted to understand it. He wanted to know who Jesus was and was intrigued by His message.
Though we are all called to go much further than Herod did in the pursuit of the truth, we can still recognize that Herod is a good representation of many within our society. So many are intrigued by the Gospel and all that our faith presents. They listen with curiosity to what the pope says and how the Church reacts to injustices in the world. Additionally, society as a whole often condemns and criticizes us and our faith. But this still reveals a sign of its interest and desire to listen to what God has to say, especially through our Church.
Reflect, today, upon two things. First, reflect upon your own desire to know more. And when you discover this desire don’t stop there. Allow it to draw you close to the message of our Lord.
Secondly, be attentive to the “holy curiosity” of those around you. Perhaps a neighbor, family member or coworker has shown interest in what your faith and what our Church has to say. When you see that, pray for them and ask God to use you as He did the Baptist to bring His message to all who seek it.
Lord, help me to seek You in all things and at all times. When darkness closes in, help me to discover the light You have revealed. Then help me to bring that light to a world in great need. Jesus, I trust in You.
Wednesday 27th September 2020
Dealing with Rejection
“And as for those who do not welcome you, when you leave that town, shake the dust from your feet in testimony against them.” Luke 9:5
This is a bold statement from Jesus. It’s also a statement that should bolden us in the face of opposition.
Jesus had just finished telling His disciples to go from town to town preaching the Gospel. He instructed them not to bring extra food or clothing on the journey but, rather, to rely upon the generosity of those to whom they preach. And He acknowledged that some will not accept them. As for those who do in fact reject them and their message, they are to “shake the dust “ from their feet as they leave the town.
What does this mean? It especially tells us two things. First, when we are rejected it can hurt. As a result, it’s easy for us to sulk and stew over the rejection and hurt. It’s easy to sit and be angry and, as a result, to allow the rejection to do us even more damage.
Shaking the dust from our feet is a way of saying that we ought not allow the hurt we receive to affect us. It’s a way of making a clear statement that we will not be controlled by the opinions and malice of others. This is an important choice to make in life when facing rejection.
Secondly, it’s a way of saying that we must keep moving on. Not only do we have to get over any hurt we have, but we need to then move on to seek out those who will receive our love and our message of the Gospel. So, in a sense, this exhortation from Jesus is not first about dealing with the rejection of others; rather, it’s primarily about seeking out those who will receive us and will receive the message of the Gospel we are called to give.
Reflect, today, upon any hurt you still carry in your heart because of the rejection of others. Try to let go of it and know that God is calling you to seek out others in love so that you can share the love of Christ with them.
Lord, when I experience rejection and hurt, help me to let go of any anger I have. Help me to continue with my mission of love and to keep sharing Your Gospel with those who will receive it. Jesus, I trust in You.
Tuesday 22nd September 2020
“My mother and my brothers are those who hear the word of God and act on it.” Luke 8:21
Perhaps you’ve wondered what it would be like to have a powerful and famous family member. What would it be like if your sibling or a parent were the President of the United States? Or a famous athlete? Or some other famous person? It probably would be the source of a certain joy and pride in a good way.
At the time Jesus walked on the Earth, He was becoming quite “famous,” so to speak. He was admired and loved and followed by many. And as He was speaking, His mother and brothers (which would have most likely been cousins) showed up outside. No doubt people looked at them with a certain respect and admiration and perhaps even a bit of jealousy. How nice it would be to be Jesus’ actual relative.
Jesus is quite aware of the blessing of being His own kin, part of His own family. For that reason He makes this statement as a way of inviting everyone present to see themselves as an intimate member of His family. Sure, our Blessed Mother will always retain her unique relationship with Jesus, but Jesus wants to invite all people to share His familial bond.
How does this happen? It happens when we “hear the Word of God and act on it.” It’s that simple. You are invited to enter the family of Jesus in a deep, personal and profound way if you but listen to all God says and then act on it.
Though this is simple on one level, it’s also true that it’s a very radical move. It’s radical in the sense that it requires a total commitment to the will of God. That’s because when God speaks, His words are powerful and transforming. And acting on His words will change our lives.
Reflect, today, upon the invitation of Jesus to be a member of His intimate family. Hear that invitation and say “Yes” to it. And as you say “Yes” to this invitation, be ready and willing to let His voice and His divine will change your life.
Lord, I accept Your invitation to become a member of Your intimate family. May I hear Your voice speak and act upon all that You say. Jesus, I trust in You.
Monday 21st September 2020
Responding to the Call
As Jesus passed on from there, he saw a man named Matthew sitting at the customs post. He said to him, “Follow me.” And he got up and followed him. Matthew 9:9
St. Matthew was a wealthy and “important” man in his day and age. As a tax collector, he was also disliked by many of the Jews. But he showed himself to be a good man by His immediate response to Jesus’ call.
We do not have many details to this story, but we have the details that matter. We see that Matthew is at work collecting taxes. We see that Jesus simply walks by him and calls him. And we see that Matthew immediately gets up, abandons everything, and follows Jesus. This is quite a conversion.
For most people, this sort of immediate response would not happen. Most people would have to first get to know Jesus, be convinced by Him, talk to their family and friends, think, ponder and then decide if following Jesus was a good idea. Most people go through a long rationalizing of God’s will before responding to it. Is that you?
Every day God is calling us. Every day He calls us to serve Him radically and completely in one way or another. And every day we have an opportunity to respond just as Matthew did. The key is to have two essential qualities. First, we must recognize the voice of Jesus clearly and unmistakably. We must, in faith, know what He says to us when He says it. Secondly, we must be certain that whatever Jesus calls or inspires us to do is worth it. If we can perfect these two qualities we will be in a position to imitate the quick and total response of St. Matthew.
Reflect, today, upon your willingness to imitate this Apostle. What do you say and do when God calls each day? Where you see a lacking, recommit yourself to a more radical following of Christ. You will not regret it.
Lord, may I hear You speak and respond to You wholeheartedly every time. May I follow You wherever You lead. Jesus, I trust in You.
Friday 18th September 2020
Jesus journeyed from one town and village to another, preaching and proclaiming the good news of the Kingdom of God. Accompanying him were the Twelve and some women who had been cured of evil spirits and infirmities… Luke 8:1-2
Jesus was on a mission. His mission was to preach to town after town tirelessly. But He did not do this alone. This passage points out that He was accompanied by the Apostles and several women who had been healed and forgiven by Him.
There is much this passage tells us. One thing it tells us is that when we allow Jesus to touch our lives, heal us, forgive us and transform us, we want to follow Him wherever He goes.
The desire to follow Jesus was not only an emotional one. Certainly there were emotions involved. There was incredible gratitude and, as a result, a deep emotional bond. But the bond went so much deeper. It was a bond created by the gift of grace and salvation. These followers of Jesus experienced a greater level of freedom from sin than they had ever experienced before. Grace changed their lives and, as a result, they were ready and willing to make Jesus the center of their lives following Him wherever He went.
Reflect, today, upon two things. First, have you allowed Jesus to pour forth an abundance of grace into your life? Have you allowed Him to touch you, change you, forgive you and heal you? If so, have you then repaid this grace by making the absolute choice to follow Him? Following Jesus, wherever He goes, is not just something these Apostles and holy women did long ago. It’s something that we are all called to do daily. Reflect upon these two questions and recommit yourself where you see a lacking.
Lord, please do come and forgive me, heal me and transform me. Help me to know Your saving power in my life. When I receive this grace, help me to return to You in gratitude everything that I am and to follow You wherever You lead. Jesus, I trust in You.
Thursday 17th September 2020
Begging for Mercy
A certain Pharisee invited Jesus to dine with him, and he entered the Pharisee’s house and reclined at table. Now there was a sinful woman in the city who learned that he was at table in the house of the Pharisee. Bringing an alabaster flask of ointment, she stood behind him at his feet weeping and began to bathe his feet with her tears. Then she wiped them with her hair, kissed them, and anointed them with the ointment. Luke 7:36-38
In part, this Gospel is about the Pharisee. If we read on in this passage we see the Pharisee becoming quite judgmental and condemning of this woman and Jesus. Jesus rebuked Him just as He has done so many times before with the Pharisees. But this passage is much more than a rebuke of the Pharisees. At its heart, it’s a story of love.
The love is that love in the heart of this sinful woman. It’s a love manifested in sorrow for sin and deep humility. Her sin was great and, as a result, so was her humility and love. Let’s look at that humility first. It is seen in her actions as she came to Jesus.
First, “she stood behind Him…”
Second, she fell down “at His feet…”
Third, she was “weeping…”
Fourth, she washed His feet “with her tears…”
Fifth, she dried His feet “with her hair…”
Sixth, she “kissed” His feet.
Seventh, she “anointed” His feet with her costly perfume.
Stop for a moment and try to imagine this scene. Try to see this sinful woman humbling herself in love before Jesus. If this full action is not an act of deep sorrow, repentance and humility then it’s hard to know what else it is. It’s an action that is not planned out, not calculated, not manipulative. Rather, it’s deeply humble, sincere and total. In this act, she cries out for mercy and compassion from Jesus and she doesn’t even have to say a word.
Reflect, today, upon your own sin. Unless you know your sin, you cannot manifest this type of humble sorrow. Do you know your sin? From there, consider getting down on the ground, on your knees, bowing your head to the ground before Jesus and sincerely begging for His compassion and mercy. Try literally doing that. Make it real and total. The result is that Jesus will treat you in the same merciful way He did this sinful woman.
Lord, I beg for Your mercy. I am a sinner and I deserve damnation. I acknowledge my sin. I beg, in Your mercy, to forgive my sin and pour forth Your infinite compassion upon me. Jesus, I trust in You.
Wednesday 16th September 2020
The Music for Life
Jesus said to the crowds: “To what shall I compare the people of this generation? What are they like? They are like children who sit in the marketplace and call to one another, ‘We played the flute for you, but you did not dance. We sang a dirge, but you did not weep.’”
So what does this story tell us? First of all, the story means that children are ignoring the “songs” of each other. Some children sing a song of sorrow and that song is rejected by others. Some sang joyful songs for dancing, and others did not enter into the dance. In other words, the appropriate response was not given to the offer of their music.
This is a clear reference to the fact that so many of the prophets who came before Jesus “sang songs” (meaning preached) inviting people to have sorrow for sin as well as to rejoice in the truth. But despite the fact that the prophets poured out their hearts, so many people ignored them.
Jesus gives a strong condemnation of the people of that time for their refusal to listen to the words of the prophets. He goes on to point out that many called John the Baptist one who was “possessed” and they called Jesus a “glutton and drunkard.” The condemnation of the people by Jesus especially focuses upon one particular sin: Obstinacy. This stubborn refusal to listen to the voice of God and change is a grave sin. In fact, it is traditionally referred to as one of the sins against the Holy Spirit. Do not let yourself become guilty of this sin. Do not be obstinate and refuse to listen to the voice of God.
The positive message of this Gospel is that when God speaks to us we must listen! Do you? Do you listen attentively and respond wholeheartedly? You should read it as an invitation to turn your full attention to God and listen to the beautiful “music” He sends forth.
Reflect, today, upon your willingness to listen. Jesus strongly condemned those who did not listen and refused to hear Him. Do not be counted among their number.
Lord, may I listen, hear, understand and respond to Your sacred voice. May it be the refreshment and nourishment of my soul. Jesus, I trust in You.
Tuesday 15th September 2020
The Sorrowful Heart of our Blessed Mother
“Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted and you yourself a sword will pierce so that the thoughts of many hearts may be revealed.” Luke 2:34-35
What a profound, meaningful and very real feast we celebrate today. Today we try to enter into the profound sorrow of the heart of our Blessed Mother as she endured the sufferings of her Son.
Mother Mary loved her Son Jesus with the perfect love of a mother. Interestingly, it was that perfect love she had in her heart for Jesus that was the source of her deep spiritual suffering. Her love drew her to be present to Jesus in His own Cross and sufferings. And for that reason, as Jesus suffered, so did His mother.
But her suffering was not one of despair, it was a suffering of love. Therefore, her sorrow was not a sadness; rather, it was a profound sharing in all that Jesus endured. Her heart was perfectly united with her Son’s and, therefore, she endured all that He endured. This is true love on the deepest and most beautiful level.
Today, on this memorial of her Sorrowful Heart, we are called to live in union with the Blessed Mother’s sorrow. As we love her, we find ourselves feeling the same pain and suffering her heart still experiences as a result of the sins of the world. Those sins, including our own sins, are what nailed her Son to the Cross.
When we love our Blessed Mother and her Son Jesus, we will also grieve over sin; first our own and then the sins of others. But it’s important to know that the sorrow we experience over sin is also a sorrow of love. It’s a holy sorrow that ultimately motivates us to a deeper compassion and deeper unity with those around us, especially those who are wounded and those caught in sin. It also motivates us to turn from sin in our own lives.
Reflect, today, upon the perfect love of the heart of our Blessed Mother. That love is capable of rising above all suffering and pain and is the same love God wants to place in your heart.
Lord, help me to love with the love of Your dear Mother. Help me to feel the same holy sorrow she felt and to allow that holy sorrow to deepen my concern and compassion for all those who suffer. Jesus, I trust in You. Mother Mary, pray for us.
Monday 14th September 2020
The Glorious Cross of Our Lord!
“And just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life.” John 3:14-15
What a glorious feast we celebrate today! It’s the Feast of the Exaltation of the Holy Cross!
Does the Cross truly make sense? If we could separate ourselves from all we have learned about the Cross of Christ and just look at it from a secular and historical perspective, the Cross is a sign of great tragedy. It’s connected to the story of a man who became quite popular with many, yet was vehemently hated by others. In the end, those who hated this man arranged for His brutal crucifixion. So, from a purely secular point of view, the Cross is an awful thing.
But Christians do not see the Cross from a secular point of view. We see it from the divine perspective. We see Jesus lifted up on the Cross for all to see. We see Him using horrible suffering to eliminate suffering forever. We see Him using death to destroy death itself. Ultimately, we see Jesus become victorious on that Cross and, therefore, forever we see the Cross as an exalted and glorious throne!
Moses’ actions in the desert prefigured the Cross. Many people were dying from snake bites. Therefore, God told Moses to lift up the image of a snake on a pole so that all who looked upon it would be healed. And that’s exactly what happened. Ironically, the snake brought life instead of death!
Suffering occurs throughout our lives in various ways. Perhaps for some it’s daily aches and pains from ill health, and for others it may be on a much deeper level, such as an emotional, personal, relational or spiritual one. Sin, in fact, is the cause of the greatest suffering, so those who struggle deeply with sin in their lives suffer deeply from that sin.
So what is Jesus’ answer? His answer is to turn our gaze to His Cross. We are to look at Him in His misery and suffering and, in that gaze, we are called to see victory with faith. We are called to know that God brings good out of all things, even our suffering. The Father transformed the world eternally through the suffering and death of His only Son. He also wants to transform us in our crosses.
Reflect, today, upon the Cross of Christ. Spend some time gazing upon the crucifix. See in that crucifix the answer to your own daily struggles. Jesus is close to those who suffer, and His strength is available to all those who believe in Him.
Lord, help me to gaze upon the Cross. Help me to experience in Your own sufferings a taste of Your final victory. May I be strengthened and healed as I look upon You. Jesus, I trust in You.
Friday 11th September 2020
Noticing the sins of others
“Why do you notice the splinter in your brother’s eye, but do not perceive the wooden beam in your own?” Luke 6:41
How true this is! How easy it is to see the minor faults of others and, at the same time, fail to see our own more obvious and serious faults. Why is this the case?
First of all, it’s hard to see our own faults because our sin of pride blinds us. Pride keeps us from any honest self-reflection. Pride becomes a mask we wear which presents a false persona. Pride is an ugly sin because it keeps us from the truth. It keeps us from seeing ourselves in the light of truth and, as a result, it keeps us from seeing the log in our own eye.
When we are full of pride, another thing happens. We start to focus in on every small fault of those around us. Interestingly, this Gospel speaks of the tendency to see the “splinter” in your brother’s eye. What does that tell us? It tells us that those who are full of pride are not so much interested in putting down the serious sinner. Rather, they tend to seek out those who have only small sins, “splinters” as sins, and they tend to try and make them seem more serious than they are. Sadly, those steeped in pride feel far more threatened by the saint than by the serious sinner.
Reflect, today, upon whether or not you struggle with being judgmental toward those around you. Especially reflect upon whether or not you tend to be more critical of those striving for holiness. If you do tend to do this, it may reveal that you struggle with pride more than you realize.
Lord, humble me and help me to be free of all pride. May I also let go of judgmentalness and see others only in the way You want me to see them. Jesus, I trust in You.
Thursday 10th September 2020
Love your enemies.
Jesus said to his disciples: “To you who hear I say, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you.” Luke 6:27-28
These words are clearly easier said than done. When it comes right down to it, when someone acts in hate toward you and mistreats you, the last thing you want to do is love them, bless them and pray for them. But Jesus is very clear on the fact that this is what we are called to do.
In the midst of some direct persecution or malice done to us, we can easily be hurt. This hurt can lead us to anger, desires for revenge, and even hatred. If we give in to these temptations, then we suddenly become the very thing that hurt us. Sadly, hating those who have hurt us only makes things worse.
But it would be naive to deny a certain interior tension we all face when we are confronted with harm from another and the command from Jesus to love them in return. If we are honest we must admit to this interior tension. The tension comes as we try to embrace the command of total love despite the hurt and angry feelings we have.
One thing this interior tension reveals is that God wants so much more for us than to simply live a life based on our feelings. Being angry or hurt is not all that enjoyable. In fact, it can be the cause of much misery. But it doesn’t have to be. If we understand this command of Jesus to love our enemies, we will start to understand that this is the path out of the misery. We will start to realize that giving in to hurt feelings and returning anger for anger or hate for hate only makes the wound deeper. On the other hand, if we can love when we are mistreated, we suddenly discover that love in this case is quite powerful. It’s love that goes way beyond any feeling. It’s true love purified and given freely as a gift from God. It’s charity at the highest level and it is a charity that fills us with an abundance of authentic joy.
Reflect, today, upon any wounds you carry within. Know that these wounds can become the source of your own holiness and happiness if you let God transform them and if you allow God to fill your heart with love for everyone who has mistreated you.
Lord, I know that I am called to love my enemies. I know that I am called to love all those who have mistreated me. Help me to surrender to You any feelings of anger or hate and replace those feelings with true charity. Jesus, I trust in You.
Wednesday 9th September 2020
The True Blessings
“Blessed are you who are poor…
Blessed are you who are now hungry…
Blessed are you who are now weeping…
Blessed are you when people hate you…
Rejoice and leap for joy on that day!” (See Luke 6:20-23)
Are the above statements typos? Did Jesus really say these things?
At first, the Beatitudes can seem quite confusing. And when we strive to live them, they can be very challenging. Why is it blessed to be poor and hungry? Why is one blessed who is weeping and hated? These are difficult questions with perfect answers.
The truth is that each Beatitude ends with a glorious outcome when fully embraced in accord with the will of God. Poverty, hunger, sorrow and persecution are not, by themselves, blessings. But when they befall us they do offer an opportunity for a blessing from God that far surpasses any difficulty the initial challenge presents.
Poverty affords one the opportunity to seek out the riches of Heaven above all else. Hunger drives a person to seek the food of God that sustains beyond what the world can offer. Weeping, when caused by one’s own sin or the sins of others, helps us seek justice, repentance, truth and mercy. And persecution on account of Christ enables us to be purified in our faith and to trust in God in a way that leaves us abundantly blessed and filled with joy.
At first, the Beatitudes may not make sense to us. It’s not that they are contrary to our human reason. Rather, the Beatitudes go beyond what immediately makes sense and they enable us to live on a whole new level of faith, hope and love. They teach us that the wisdom of God is far beyond our own limited human understanding.
Reflect, today, upon the incredible wisdom of God as He reveals these, the deepest teachings of the spiritual life. At very least, try to reflect upon the fact that God’s wisdom is far above your wisdom. If you struggle to make sense of something painful and difficult in your life, know that God has an answer if you but seek out His wisdom.
Lord, help me to find blessings in the many challenges and hardships of life. Rather than seeing my crosses as evil, help me to see Your hand at work in transforming them and to experience a greater outpouring of Your grace in all things. Jesus, I trust in You.
Tuesday 8th September 2020
Happy Birthday Blessed Mother!
“Behold, the virgin shall be with child and bear a son, and they shall name him Emmanuel.” Matthew 1:23
We all love to celebrate birthdays. Today is the birthday celebration of our dear mother. In December we honor her Immaculate Conception. In January we celebrate her as the Mother of God. In August we celebrate her Assumption into Heaven and there are many other days throughout the year where we honor a unique aspect of her life. But today is simply her birthday celebration!
Celebrating her birthday is a way of celebrating her personhood. We celebrate her simply for being herself. We do not necessarily focus in on any of the unique, beautiful and profound aspects of her life today. We do not necessarily look at all she accomplished, her perfect yes to God, her coronation in Heaven, her assumption or any other specifics. All parts of her life are glorious, beautiful, awe-inspiring and worthy of their own unique feasts and celebration.
Today, however, we simply celebrate our Blessed Mother because she was created and brought into this world by God and that alone is worth celebrating. We honor her simply because we love her and we celebrate her birthday as we would celebrate the birthday of anyone we love and care for.
Reflect, today, upon the fact that Mother Mary is your mother. She truly is your mother and it’s worth celebrating her birthday in the same way that you would celebrate anyone’s birthday who was a member of your family. Your honoring of Mary, today, is a way of solidifying your bond with her and assuring her that you desire her to be an important part of your life.
Happy birthday, Blessed Mother! We love you dearly!
Hail Mary, full of grace, the Lord is with you. Blessed are you among women and blessed is the fruit of your womb, Jesus. Holy Mary, Mother of God, pray for us sinners now and at the hour of our death. Amen. Precious Jesus, through the heart of the Immaculate Virgin Mary, our Mother, we trust in You!
Monday 7th September 2020
A Disturbing Sin
“Stretch out your hand.” He did so and his hand was restored. But they became enraged and discussed together what they might do to Jesus. Luke 6:10-11
This is a very disturbing passage. Over and over again we find that the scribes and Pharisees acted with much intentional and calculated malice. Here they were looking for anything they could try to accuse Jesus of doing. And what do they find they can accuse Him of? They witness Him doing a miracle on the Sabbath day. And they act as if this is a sin on the part of Jesus. Seriously?
The reason this passage is so disturbing is because those who were the religious leaders of the time were clearly only interested in themselves, and Jesus was getting in the way of their self-importance. He was becoming more popular and respected than the scribes and Pharisees and they were filled with envy.
One important point to learn from this passage is that the sin of envy lead us to irrationality and foolishness. This sin blinds us and leads us to think and say foolish things. This is what the scribes and Pharisees did. Who in their right mind would “accuse” Jesus of doing something as good as healing on the Sabbath? Only those who have become blind by envy.
Though this passage is disturbing, it should hopefully become disturbing in a helpful way. It should be an opportunity for each of us to look at our own lives and to examine the relationships we have. Do you see envy present in any of those relationships? Do you see yourself acting and thinking in an irrational way at times towards this person or that?
Reflect, today, upon any tendency you may have to be like the scribes and Pharisees. Know that their actions were included in the Scripture to teach us about this ugly sin we sometimes struggle with. Let the disturbing part of it motivate you to work toward freedom from envy in your life.
Lord, I do want to be free of the sins of pride, envy and jealousy. Help me to see these in my life, to repent of them and to replace them with Your mercy and love. Jesus, I trust in You.